Callegari, Marie Giovanni
New Orleans, (Louisiana)
To Father (Stephen) Rousselon
(New Orleans, Louisiana)
She has been told that he is a good minister of God. She is a stranger held in bed by a painful illness - without friends or acquaintances, bent by afflictions so frightful that she does not know why she does not die of them. She asks him to come to see her. She encloses an article from a newspaper welcoming her to (Louisiana) three years ago on her first visit. If he comes she will prove that she is worthy of his attention and regard.
A.L.S. (French) 1p.
Enclosure:
--------
1(8)58 Feb 2
Courier de la Louisiane
(New Orleans, Louisiana)
An article announcing the arrival of Mrs. Marie Giovanni at New Orleans.
Newspaper Clipping (French) 1 column
VI-2-d A.L.S. And Clipping (French) 8vo.
2
1861 May 1
Paré, Father J.O.
Montreal, Canada
to Father (Stephen Rousselon
New Orleans, Louisiana)
Archbishop (Ignatius Bourget) has charged him to inquire if Armantine Ruinet, the widow of Joseph Bourdeau, really died at New Orleans on April 17, 1843 and was buried in the cemetery of St. Vincent de Paul. Bourdeau wishes to remarry.
V-2-d A.L.S. 3pp. 16mo.
4
1861 May 1
Scollard, Father John
Jackson, L(ouisian)a
to Father (Stephen) Rousselon
(New Orleans, Louisiana)
Only within the last few days did he learn that they had an archbishop. He could not pay his respects just now, having opened a day school for the poor Catholic children. The children of non- Catholics come too and some are willing to have their children baptized and educated Catholics. It would be highly gratifying if Archbishop (John Mary Odin, C.M.) were to visit them. He would have some Confirmations. Meanwhile he asks Rousselon to give (Odin) his respects and best wishes. He thanks Rousselon for the silver chalice and begs to be granted the privilege of indulgencing prayer-beads and blessing linen covers for the altar with vestments, etc. Owing to the present agitated state of the public mind he has not been able to do anything relative to the collection for the seminary.
VI-2-d A.L.S. 2pp. 8vo.
3
1861 May 1
Sorin, C.S.C. Father E(dward), Father E(nglebert) Stehle, Father (Joseph) Dwenger, C.PP.S., Father (J. B.) Elkmann, and Father (John) B. Hengehold
Cincinnati, Ohio.
To (Archbishop John Baptist Purcell)
of Cincinnati, Ohio
These priests submit question XIV (to the Cincinnati Council). Ought not the pastors be warned to seek the sacred Chrism and holy oils by at least a subdeacon and see that it be carried to their homes in vessels of silver lined with gold on Holy Thursday? It should be noted that it is illicit in the ordinary mission circumstances of our country to use the old oils in the ceremony of baptism.
II-5-a A.D.S. (Latin) 1p. 8vo
6
1861 May 1
Villars, Father J.M.
Keokuk, (Iowa)
To Father (Stephen) Rousselon
(New Orleans, Louisiana)
He should have written sooner but the political sky is so dark that he did not know what to say. Bishop (Clement) Smyth desires him to stay at his post to care for the convent which he has founded, in case of difficulties. He could have his papers but obedience is better. His sickness is a rheumatism which at times invades the membranes of the heart and endangers his life. The cold causes him to be sick; continued heat restores him to health. That is the only reason which occasioned their correspondence. If he had known that Smyth considered him to be necessary or useful he would not have written in so positive a manner.
VI-2-d A.L.S. (French) 2pp. 12mo.
2
1861 May 2
Maréchaux, Father (L.)
(Lafourche, Louisiana)
to Father (Stephen Rousselon
New Orleans, Louisiana)
Mr. ( ) Fourmestraux left them in order to teach music at Jefferson College in St. James parish. He is a bird of flight who cannot remain very long in the same place. The organist, Mr. ( ) Reiter, had come to Napoleonville to give some concerts with a woman of bad life. Marechaux did not know this and hired him to succeed Fourmestraux but he fired him upon learning of his conduct. Reiter told him that two newly disembarked Frenchmen were looking for positions, one as an organist, the other as a singer, and that they are to address themselves to (Rousselon). He asks (Rousselon) to send him the organist provided he has some voice otherwise he will wait as he has two ladies who can accompany the Dumont mass.
P.S. He is willing to pay an organist $600. Like politics, his pecuniary affairs are not in good order. He received his salary only after Easter, the result of burials and pews, and the trustees were not able to collect a penny. He wonders if he will have to declare himself bankrupt.
VI-2-d A.L.S. (French) 3pp. 12mo.
5
1861 May 3
Healy, Father James A.
Boston, (Massachusetts)
To Bishop F(rancis P.) McFarland of
(Hartford, Connecticut)
The bearer, Mr. Conway of Galway, desires an introduction to McFarland.
P.S. Bishop (John Fitzpatrick) is improved in health.
I-1-a A.L.S. 1p. 12mo.
2
1861 May 4
Denavit, Father
Lyon, (France)
To Bishop (John Mary Odin, C.M.
Galveston, Texas)
He received (Odin's) letter announcing the death of Father (J.S.) Valois and he has notified the family. (Odin's) mission is well-tested by the loss of Father (Claude M.) Dubuis, (C.M.). He hopes that (Odin) is able to replace those whom Providence has taken from him. Unfortunately vocations are not increasing. They hope that (Odin) is able to visit France this year and that his presence will decide some young men to follow him. Dubuis is very satisfied with their community and several times he has attached some of their subjects to himself. It has not always been happy. Two are dead: Father (?) Corgie and Father Valois. Father (Andrew) Farges' deafness does not make him very useful to (Odin's) mission and now Dubuis himself returns. He cannot hope to persuade others to go to Texas if they cannot accompany him. Several times it has been wished that (Odin) would be transferred to New Orleans. It would be a great sacrifice but missionary bishops are disposed to sacrifice everything. Their seminarians often ask if (Odin) will visit them but all their revolutions are not fitting to draw him to Europe. Their troubles could well determine several priests to go to America. It is always necessary to hope that France will not leave the Faith and that she will continue to furnish missionaries for the whole universe. (Pope Pius IX)'s position is very uncertain. If (Napoleon III) withdraws his troops the Piedmontese will enter Rome. An incredible number of prayers are said for the Pope and for the Church and many persons dedicate the month of Mary to the same intentions. Their superior offers his respects. They have not yet heard that Dubuis has arrived in France.
VI-2-d A.L.S. (French) 3pp. 8vo.
6
1861 May 4
Healy, J.
Newburgh, (New York)
To Orestes A. Brownson
(Elizabeth, New Jersey)
Healy informs Brownson that Bierce has been granted permission to raise a regiment. He wishes Brownson to use his influence with Seward and other cabinet members. General Bierce is a fine military man. He also believes that four hundred thousand dollars is more to their needs than one hundred and fifty thousand.
I-4-A A.L.S. 2pp. 10mo.
2
1861 May 4
McCloskey, Father William
Rome, (Italy)
To Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
McCloskey acknowledges receipt of 30 pounds on April 6 for the College. He attended to both Purcell's commissions to Mr. Richter. Father (Frances) Pabisch is dining with McCloskey tomorrow and he will then tell him of Purcell's proposed visit. McCloskey visited the Villa of the Irish College on Wednesday and gave Purcell's message to Monsignor Kirby and will see the Cardinal this evening. McCloskey inquires about the political stir and is afraid Virginia and Maryland will secede. He is afraid of the trouble that St. Mary's College at Emmittsburgh will have being near the border. Mr Richter is well. McCloskey inquires about William Barry. He has seen nothing of Purcell's Zonave Seminarian since his arrival. Father Silas Chatard sends Purcell his regards.
II-5-a A.L.S. 4pp. 12mo.
4
1861 May 4
Paris, Father A(uguste) S., Convent of the Sacred Heart
St. Michael's, Louisiana
to Father (Stephen Rousselon
New Orleans, Louisiana)
Father (Victor) Jamey, before leaving for Grand Coteau, wrote that (Rousselon) had not received any reply from Father J.M. Villars. He is very sorry but still hopes a little for his arrival. He was to leave because his infirmity has taken an alarming turn. He can no longer work. He expects to be in New Orleans on Friday, May 10. Father (Eleazar) Vignonet will say Mass for the (Religious of the Sacred Heart) pending the arrival of someone else. Jamey thinks that it will be difficult to go to St. Louis. If so, they will take another route and he will do what he has to at St. Louis by letter.
VI-2-d A.L.S. (French) 1p. 4to.
5
(1861 May 4)
Thirion, Father H.
(Bonfouca, Louisiana)
to Father (Stephen) Rousselon
(New Orleans, Louisiana)
He is still at Bonfouca. He still has to hold a catechism class for the deaf-mutes. He has to stay there for a little while because he brought many ornaments for the church and must see that he is paid. He expects to finish up very quickly for one of the Mrs. Cousins, to whom to church belongs, had paid a large part if not all. Once paid he will see to what Rousselon has told him.
VI-2-d A.L.S. (French) 1p. 4to.
3
1861 May 5
Marion, Father F.
Pointe Coupée, (Louisiana)
to Father (Stephen Rousselon
New Orleans, Louisiana)
Eight days ago he wrote Archbishop (John Baptist) Purcell to send the case containing his chalice to (Rousselon) who should receive it tomorrow or the day after. He has sent (Purcell) the money which he had advanced, so it will only be necessary to pay the freight charge from Cincinnati to New Orleans for which he will reimburse (Rousselon). He begs him to forward it as soon as he receives it because he wishes to have it for next Sunday, the day of the blessing of his church. Next week he plans to write about the blessing to (Rousselon) who might place a small article in the "Propagateur (Catholique)." The church is almost finished and it is much nicer than the other two at Pointe Coupée.
VI-2-d A.L.S. (French) 2pp 4to.
3
1861 May 6
Corbe, Father J(ohn)
St. Mary (of the Woods, Indiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
A few days ago he received (Rousselon's) letter informing him of the reception of a case of books addressed to him. He consulted a Terre Haute merchant who has an agent at New Orleans and he advised him to wait a little while before taking it. Therefore he asks (Rousselon) to hold it for him and he will take it as soon as possible, paying him for all his expenditures.
VI-2-d A.L.S. (French) 2pp. 12mo.
1
1861 May 6
Guinand, R.S.C., Sister A.
Natchitoches, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
She thanks him for returning the check. Why fear to point out her absentmindedness. She is happy when charity condescends to call her attention to her blunders. She sends him a second which he is to dispose of when he thinks well and in the manner which he judges best. The scourge of God envelops the universe. They can only pray and solicit His mercy. Their pastors have the first right to their prayers.
VI-2-d A.L.S. (French) 1p. 16mo.
1
1861 May 7
(Odin, C.M.), J(ohn) M(ary), Bishop of
Galveston, (Texas)
To Father (Stephen Rousselon
New Orleans, Louisiana)
He received (Rousselon's) letter of the 1st and he thanks him for his encouragement. Since the arrival of the bulls, he has experienced an inexpressible anguish. He is convinced that the burden is beyond his strength and that he is incapable of doing well at New Orleans. On the other hand he fears to offend God by refusing. Therefore he has written to Archbishop (Francis Patrick Kenrick) of Baltimore and expects his reply. He will inform (Rousselon) of his sentiments. In case he should go to New Orleans, Galveston's credit will suffer since he has debts which could be called due impossible to find a dollar to borrow in Texas. He wonders if the diocese of New Orleans could loan Galveston $2,000 or $3,000 in case of urgency. Andrew, brother of Clem, has asked for $14. He asks (Rousselon) to give it to him and he will add it to the amount for which he is already in debt.
VI-2-d A.L.S. (French) 3pp. 12mo.
2
1861 May 7
Spalding, M(artin) J., Bishop of
Louisville, (Kentucky)
To Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
Spalding reached home last evening but Bishop Maurice de St. Palais should not come farther than Madison. He begs Purcell to have the Pastoral revised as he sees fit. The Archbishop (Francis Patrick Kenrick) writes Spalding thanking him and Purcell for the expressions of fraternal interest made through Spalding. Kenrick says that in case of accident he would consider Very Rev. H.B. Coskery or Father (Thomas) Foley to succeed him. He has received a letter from Cardinal Barnabo to the effect that Father P. Lavialle will not be again troubled about Savannah, just as Spalding expected.
P.S. Spalding will invoke the Archangel Michael, whose feast they celebrate tomorrow, to give them peace.
II-5-a A.L.S. 4pp. 12mo.
7
1861 May 8
Kenrick, Francis Patrick, Archbishop of
Baltimore, (Maryland)
To Bishop (Francis Patrick) McFarland of
Hartford, (Connecticut)
Father Thomas Quinn from Hartford, accompanying a regiment, applied last week to Kenrick for faculties which he gave him. Mary Crane claims she was married to Michael McGee in the Hartford Cathedral May 1, 1856 by Father Patrick Gaynor before James Quinn and Joanna Fleming and that her husband died March 27, 1859 and was buried in the cathedral cemetery. Kenrick wants a certificate signed by a clergyman as soon as convenient. Conditions are critical in Maryland and Baltimore and they ask prayers to escape consequences of the riot of April 17. There is an encampment 8 miles from the city to protect the bridge to Washington. Troops from Pennsylvania are expected the next day. They have not been molested, newspaper stories to the contrary. Religion seems to have no part in this strife.
I-1-a A.L.S. 1p. 4to.
2
1861 May 10
Besse, Cha(rle)s A., Assumption Parish
(Bayou Boeuf, Louisiana)
to Father (Stephen) Rousselon
(New Orleans, Louisiana)
In view of Rousselon's being agreeable, Besse hastens to procure by way of Father (Claude Pascal) Maistre what they must have in order to collect on the tombs which are not paid for. Following is the list of all the lots considered sold. The late Etienne Penisson's for $108 for which Father (Justin Claris) Clarisse gave a receipt to Mrs. Penisson for his room and board. Auguste Landry's for $52 and Louis Bourgeois' for $30 which Father (Cletus Urcun) Urcan received. Three consisting of Olympus Young's, Louis Aucoin's and Trasimond Adolphe's for which he considers the heirs and representatives to be desirous paying the $91.50 owed. The others belong to Jean Pierre Daigle, Marcilliére Verret and Maxile Bourg on which a total of $125.50 is owed. These four are very doubtful. The representatives, not being able to honor their debts, are not disposed to pay. However, perhaps he will receive something. He asks authorization to receive everything and pledges to hold any surplus for Rousselon's account. They need $120 for the priest house. They thank him for permitting Father Maistre to come to give First Communion to their children and they promise to do everything possible to pay him for his trouble.
VI-2-d A.L.S. (French) 2pp. 4to.
14
1861 May 10
Lamy, John B., Bishop of Santa Fe
St. Louis, (Missouri)
To Archbishop John B(aptist) Purcell
of (Cincinnati, Ohio)
He left Santa Fe in the middle of March to come to the provincial council of St. Louis, but when he arrived the Archbishop (Peter Richard Kenrick) said there would be no council on account of the political troubles. Lamy spent two weeks at Pike's Peak. Father (Joseph P.) Machebeuf has a nice brick church in Denver. Denver has many fine buildings. They have a few lots, even blocks secured. The most stirring place he saw is Gregory Diggings, 45 miles northwest of Denver, (Colorado). It adjoins Central City. Farther up is another place called Nevada. They form one long street of crowded houses, quartz mills, stores. There are at least 200 quartz mills in the neighborhood. Some mills have made as much as $500 a day. If the mines continue to prove valuable, Colorado territory cannot fail becoming important. Along the rivers, land is good for cultivation. Lamy saw a great number of farms already fenced in. The climate is mild and the plains are rich with pasture. Machebeuf has an assistant priest with him. Two or three more churches will probably be built this year. Machebeuf would be thankful if Purcell would publish in the Telegraph this information about Pike's Peak.
II-5-a A.L.S. 3pp. 8vo.
4
1861 May 10
Shannon, (R.S.C.), Madame A.
(St. Michael's, Louisiana)
To Father S(tephen) Rousselon
(New Orleans, Louisiana)
She asks him to send a priest for Sunday. No Mass today.
VI-2-d A. Telegram S. 1p. 8vo.
1
1861 May 10
Young, O.P., Father Nicholas D.
St. Catherine, (Kentucky)
To Archbishop (John Baptist Purcell
of Cincinnati, Ohio)
This note is handed Purcell by Brother Pius Ralph, O.P. who is presented to Purcell as a candidate for Holy Orders. He is a worthy young religious and will be an honor to the order. He is a member of St. Joseph's Community and is from the diocese of Cincinnati. Young congratulates Purcell on the successful issue of that taxation suit. Young hopes yet to see the time when the white habit of the Dominicans will again be seen in the streets of Cincinnati in the days of Fenwick, Hill and O'Leary. They are praying for peace.
II-5-a A.L.S. 4pp. 12mo.
2
1861 May 11
(Dehesselle), Nicholas Joseph, Bishop of Namur
Namur, (Belgium)
To Archbishop John Baptist Purcell
Cincinnati, Ohio
He cannot permit Sister Louise to go without a word of response to Purcell's letter. It is with pleasure that he learns that the Sisters of Notre Dame (de Namur) continue to give satisfaction to Purcell and the other bishops of the new world. He asks Purcell always be their good and wise guide. Despite the extent of their institution, the maintain the primitive spirit of their founder. The number of the sisters in Europe is about 1200. He hopes the political events that disturb the United States do not interfere with the effects of Purcell's zeal. The war in Italy inspires great fears.
II-5-a A.L.S. (French) 3pp. 12mo.
3
1861 May 11
Layton, Th(oma)s, Southern Bank
New Orleans, (Louisiana)
To Father (Stephen) Rousselon
(New Orleans, Louisiana)
Bishop (Joannes Francisco de Paula Verea) of Linares will leave tomorrow for Rome, via the North and as he proposes to pass through Nashville, Louisville, Cincinnati, Buffalo and New York, he begged Layton to solicit from Rousselon letters to the bishops of those cities.
VI-2-d A.L.S. 2pp. 12mo.
2
1861 May 13
Devay, Father
Belleville sur Saone, (France)
To Father (Stephen Rousselon
New Orleans, Louisiana)
He is sure that all his letters to (Rousselon's) address have not been received. He has sent the following without receiving a reply: for (L.) Didier Jaham a letter carrying their thanks to (Rousselon). One for the new chargé d'affaires, a third which Jaham was to have transmitted to the factory manager, and finally a power of attorney. All were sent in August. Finally he sent another letter to (Rousselon's) address but again silence. They have concluded that the letters from (Belleville) have been misdirected and thus one leaves Lyon. He begs (Rousselon) to tell Jaham to answer him if he is still disposed to accept that small undertaking and to give him his address.
VI-2-d A.L.S. (French) 2pp. 8vo.
2
1861 May 13
Jordan, Dr. J.C.
Southport, Indiana
to Bishop J(ohn) M(ary) Odin, (C.M.)
Galveston, Texas
Odin's letter with the drafts - one on New York for $373.45, the amount of Mrs. Jordan's note, (and) the draft on New Orleans for$100 for convent note - has been duly received. The one on New York he sold for 1/2% premium but the one on New Orleans he could not sell at any price so he trusted it to a friend in Louisville K(entuck)y. He was informed yesterday that it had been sent to New Orleans to be collected. When, if ever, he should get it he cannot tell. He thinks he told Odin when he left that it was useless to send a draft on New Orleans. He encloses Mrs. Jordan's note and the note on the convent. Mrs. J(ordan) joins him in regards to Odin and their friends. His heart is with the South and her cause.
VI-2-d A.L.S. 2pp. 12mo.
1
1861 May 13
(Madrid), Bishop Joaquin
San Antonio, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
The Superior of the Ursulines sent Madrid (Odin's) letter giving him faculties to hear the Sisters' confessions. He also learned that Bishop (Joannes Francisco de Paula) Verea was there on his way to Rome. If (Odin) sees him, he is to ask Verea to bring him relics of Blessed Germana Cousin, Blessed John Sarcander, Blessed Benedict Labre and Blessed John Rossi and (Madrid) will settle with him for whatever he spends. Father Martinez has left him and returned to Orleans. Madrid sends greeting to the priests at (Odin's) house.
VI-2-d A.L.S. (Spanish) 2pp. 8vo.
4
1861 May 13
Mina, Father Ve. M(odest)e
(Bonnet Carré, Louisiana)
to Father S(tephen) Rousselon
New Orleans, (Louisiana)
Jacob Cambre begs him to write in regard to the dispensation for him and his sister-in-law. Cambre deserves this favor better than any person. It is by the generosity of his grandfather that the church of St. John the Baptist has all the silverware which it has: chalices, monstrance, censer, cruets, bottles for the holy oil, etc. His family are also the best Catholics of the parish.
VI-2-d A.L.S. (French) 1p. 4to.
3
1861 May 13
Shannon, (R.S.C.), Madame A.
St. Michael's, Louisiana
to Father (Stephen Rousselon
New Orleans, Louisiana)
Before leaving, Father (Auguste S.) Paris told her everything was arranged for Father (Eleazar) Vignonet to say Mass. He did not come on Friday. On Saturday he wrote a note which she answered saying that they were grateful for his kindness, etc. He said Mass on Sunday after which he wrote her the enclosed letter. She did not answer it but wrote an invitation so he came for benediction. (The Religious of the Sacred Heart) never did anything with the intention of displeasing Vignonet.
P.S. About three years ago he told her he would not come without an invitation but she had forgotten.
A.L.S. 2pp.
Enclosure:
--------
(1861 May 12)
Father (Eleazar) Vignonet
(St. Michael's, Louisiana)
To (Madame A. Shannon, R.S.C.
St. Michael's, Louisiana)
The wrongs done him would never prevent him from rendering all the services in his power. In order not to deviate from this line of conduct, he offered to say Mass (at the convent) this morning without requiring a formal invitation which the superior has not judged it proper to give. The habitual conduct of the convent in regard to him gives some merit to his self-sacrifice. However, disposed as he is to render himself useful, he will not return without being duly invited.
VI-2-d A.L.S. (French) 5pp. 8vo.
4
(18)61 May 14
Faure, Father J.A.
San Antonio, (Texas)
to Bishop (John Mary Odin, C.M.
Galveston, Texas)
He has received the letter which (Odin) sent him through Father ( ) Martines. He has not answered sooner on account of sickness and grief that his fears were realized and that (Odin) himself was sorrowful on account of an honor that many would be proud to receive. Father (Matthew) Sarry has returned from the country nearly recovered and Faure has given up with pleasure the administration of his parish. He is entirely broken down and suffers almost continually. He is going to take some days rest in the country and trusts (Odin) not to object. Bishop (Joaquin) Madrid has taken up residence with them. He preaches Sunday and is very amiable. He feels his exile very much and speaks often of his return to Mexico. His first visits were to the college and to the convent. Yesterday they had a terrible storm which unroofed their neighbor's house, inundated the whole valley of the San Pedro and sent a good deal of water into the new church. He was at the (Ursuline) Convent last Saturday. Mother (de Ste. Marie, R.U.) was going about. Sister St. Alexis, (R.U.) who was bit by a moccasin is better but there is still danger she will lost part of one leg. Sister St. Anne, (R.U.) is very bad off. The Brothers of (Mary) hoped to dedicate the Church of the Conception today but the storm prevented it. (San Antonio) is very much annoyed by the rangers who make prisoners the rest of the federal troops of the State. He seeks a dispensation from mixed religion for a Negro woman of (John) Twohig who was in validly married several years ago to an unbaptized Negro man. He is going to give the money he has for (Odin) to Brother (Andrew M.) Edel, (S.M.) who will send a check on New Orleans.
VI-2-d A.L.S. 4pp. 16mo.
12
1861 May 14
Gergaud, Father L(ouis)
Monroe, L(ouisian)a
to Father S(tephen) Rousselon
(New Orleans, Louisiana)
The agents of the steamer J.F. Pargoud, Muse and Brother will present Bishop (Augustus) Martin's order in his favor for $250 to (Rousselon) in order to receive that sum.
VI-2-d A.L.S. (French) 1p. 4to.
2
1861 May 14
Gonnard, Father J(ohn)
Hidalgo, (Texas)
To Bishop (John Mary Odin
Galveston, Texas)
He wonders if he is a missionary. In six years he has administered in articulo mortis three times, performed one marriage, baptized about 150 children and buried as Catholics about 25 persons. All his confreres have more to do. He is truly ashamed and wishes to be a missionary truly. He begs for a larger field. In Washington there are about 28 communicants, in Anderson 9, in Brenham none this year, and in Wheelock 2. Everywhere they give him words of hope but no substance. Everywhere they are too busy making money, they have no time to go to church, or pray, or attend to their religious duties, or teach children in their Catechism. The two last years have been worse on his constitution and he does not think that he can stand it much longer. His sickness is caused more by disappointment and discouragement than from anything else. He prefers to be a missionary all over Texas, or to the Indians, or a religious order.
VI-2-d A.L.S. 4pp. 12mo.
5
(18)61 May 14
Jamey, Father V(ictor
Convent, Louisiana)
to Father (Stephen Rousselon
New Orleans, Louisiana)
Father (Auguste S.) Paris left for St. Louis hoping to find a way to return to France shortly. Jamey was not mistaken in telling (Rousselon) that Father (Eleazar) V(ignonet) would not be able to render the least real service to the (Religious of the Sacred Heart): the biases on bot sides rise too high. He will not enter into details as V(igonent) is going to (New Orleans) and will not fail to tell him a mountain of petty and pitiable silly things. V(ignonet) told Jamey that for Father (Claude Anthony) Tholomier the convent was only a family of the parish and the chaplain did not have the right to wear the stole in his chapel, in the presence of the pastor, and that the pastor could officiate at the convent whenever it seemed good. It would be very prudent if V(ignonet) had nothing at all to do with the convent. Jamey hopes that Father (Claude M.) Dubuis, (C.M.) can come next Saturday. Dubuis could regain his strength better in the country. Jamey has commissioned a friend to assure him passage on a French or English ship which he is told will arrive soon. Needless to say, Father (Gabriel) Ch(alon?) is positively impossible. He does not like the religious any more than the Jesuits and he would not have the character to overcome his prejudices.
VI-2-d A.L.S. (French) 3pp. 4to.
8
1861 May 14
McGarahan, Father (James)
Mobile, (Alabama)
To Father (Stephen Rousselon
New Orleans, Louisiana)
He encloses a check for $300, the semi-annual annuity due and ending May 1 to Father (James) Lesne. He asks (Rousselon) to sign and return the enclosed receipt.
VI-2-d A.L.S. 1p. 12mo.
2
1861 May 14
(Odin, C.M.), J(ohn) M(ary), Archbishop-elect of New Orleans
Galveston, (Texas)
To (Father Joseph Querat
Refugio, Texas)
On April 19 he received from Rome the Apostolic letters transferring him to New Orleans. Notwithstanding his great reluctance, persons whom he has consulted make acceptance an imperative duty. Thus, though so unfit, so incapable and so far advanced in years, he must go to occupy a see the responsibility of which has always terrified him. It is very painful for him to separate from the priests and religious communities of Texas. It is very painful to leave Texas where he has spent upwards of 20 years. Father (Louis C.M.) Chambodut has been appointed administrator of the diocese.
VI-2-d A.L.S. 3pp. 12mo.
2
1861 May 15
Alvord, C(larence) A.
New York (New York)
To O(restes) A. Brownson
(Elizabeth, New Jersey)
Alvord calls Brownson's attention to the fact that Sadliers have become very lax in settling Brownson's account. It is only after much effort that he has been able to secure part settlements that are due him, so that the delay in time absorbs all profits. He troubled Brownson in this way because the enclosed proofs had to be sent.
I-4-A A.L.S. 2pp. 16mo.
1
1861 May 15
Andrieu, C.M., Father (Anthony)
Donaldsonville, (Louisiana)
To Father S(tephen) Rousselon
(New Orleans, Louisiana)
The young man who will present this to Rousselon is one of his best parishioners and a member of their small Confraternity of St. Vincent. Wishing to marry his first cousin, he seeks the necessary dispensation. Andrieu believes that his reasons are good enough and adds only that he is not rich and that he proposes to do something for their orphans.
VI-2-d A.L.S. (French) 2pp. 4to.
1
1961 May 15
(Elder), William Henry, Bishop of
Natchez, (Mississippi)
To Father (Francis Xavier) Leray
(Vicksburg, Mississippi)
The mail is closing. He has only time to write Leray to draw on him for the $1,000 he wants, or if that is inconvenient, or costs, he can draw immediately on W.A. Britton and Co., bankers of Natchez. They are busy hearing confessions of soldiers.
VI-2-d A.L.S. 1p. 8vo.
1
1861 May 15
(Odin, C.M.), J(ohn) M(ary), Archbishop-elect of New Orleans
Galveston, (Texas)
To Father (Stephen Rousselon
New Orleans, Louisiana)
He hoped to leave for New Orleans this morning but an important matter can only be concluded tomorrow. Therefore, he must defer his trip and will arrive only on Sunday morning or Monday evening. (Rousselon's) letter of the 10th encouraged him. Archbishop (Francis Patrick Kenrick) of Baltimore has also replied, and he must resign himself. He will have need of (Rousselon's) good advice and generous cooperation.
VI-2-d A.L.S. (French) 2pp. 12mo.
2
(18)61 May 16
Gardet, Father A(ugustine)
Victoria, (Texas)
To Bishop (John Mary Odin, C.M.
Galveston, Texas)
He has been twice requested to go to P(ort) Lavaca but he has answered that he could not because he had orders to the contrary. Now a letter announces that Father (Pacificus Maria de Arles, O.FM.?) Pacifico, has left not to return. Father (John W.) Brümmer has been in very good health, but recently has been complaining a little of a cough. He wishes to spend some time at the seashore. He would be glad to go to Powderhorn and says that if they get that mission he will very probably stay in Texas if his health continues good. He is now on Coleto (River) preparing some children for their First Communion. Gardet visited Texana the week after Easter and he baptized Mr. Garret in Victoria. He and his wife received Holy Communion. On Holy Saturday he baptized a Protestant girl, 18 years old. He congratulates (Odin) on his promotion though he hopes, for the good of the mission of Texas, he will not accept.
P.S. They have not yet received the Holy Oils, and he does not know if they have been sent from Galveston. He has not yet sold (Odin's) order on P. Rotchford, N(ew) O(rleans).
VI-2-d A.L.S. 3pp. 12mo.
9
1861 May 16
Murphy, J.M.
Brooklyn, (New York)
To Orestes A. Brownson
(Elizabeth, New Jersey)
An article by Brownson in the Democratic Review many years ago gave Murphy's mind the impulse to think. Since then he has been a disciple of Brownson's thoughts. He believes present troubles resulted from the development of Protestantism and the accompanying descent of the human intellect. Catholic truth must prevail to solve the problem. The Church should adopt the English language in Her ritual. This would make the ceremonies more popular and would be far better in future ages when untold millions speak English. At the present time there is a great leaning in the Protestant world toward the Church. He does not want the Church to fail to grasp this opportunity. Murphy is no writer; this is his first contribution in that regard. At present the most important of all things is the conversion of the American people.
I-4-A A.L.S. 5pp.12mo.
2
1861 May 17
Bertail, Father J( ) M( )
Paincourtville, (Louisiana)
To Father (Stephen) Rousselon
(New Orleans, Louisiana)
Adrien Hapoud and Clementine Crochet seek a dispensation from the 2d or 3d degree of consanguinity in order to marry legitimately. He has not been able to find the baptismal certificate of Rosalie Aimée Gilles. He has looked from 1847 to 1853.
VI-2-d A.L.S. (French) 1p. 16mo.
4
1861 May 17
Edel, (S.M.), Brother A(ndrew) M.
San Antonio, (Texas)
To Bishop (John Mary Odin, C.M.
Galveston, Texas)
He asked Father (J.A.) Faure if he had anything to send to (Odin). Faure gave him $100 and Mr. Guilbeau sent him $30.35. With his own money this makes a sum of $180. He has received some good news about the supplies (for the Brothers of Mary). Part has arrived already. The blessing of the bell for the mission took place on the Ascension. Many were present but the collection amounted to only 40 cents. He still has a credit of $10 with (Odin) out of the $21 which he held for him on Mr. ( ) Davis. $10 was given to Mr. ( ) Kraus when he passed through Galveston on his way to San Antonio by Father (Louis C.M.) Chambodut. He lets (Odin) keep the remaining $10 for the bell and he hopes to pay a little more soon. The rains prevented the blessing of the mission church. Everything goes along as usual at the school; everyone is well enough.
VI-2-d A.L.S. 2pp. 4to.
7
(18)61 May 17
Larnaudie, S.J., Father F(rederick)
Baton Rouge, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
It seems opportune to make some extraordinary prayers for peace and for their soldiers. If (Rousselon) will authorize him, he will hold a novena from May 31 to June 9 with sermon and benediction each day. The novena would also serve as a preparatory retreat for the first communion which will take place on the final day.
VI-2-d A.L.S. (French) 1p. 12mo.
1
1861 May 18
(Elder), William Henry, Bishop of
Natchez, Mississippi
to Father (Francis Xavier) Leray
(Vicksburg, Mississippi)
With regard to the matrimonial case every effort ought to be made by the wife or Leray to induce the husband to renew his consent in the proper way before witnesses. He doubts that an expression drawn from him in conversation would be sufficient. Sanatio in Radice is sometimes used but only in very extreme cases and he doubts whether it can be used when the impediment is public and known to both parties. He is not sure whether two witnesses are essential. He wrote to Leray to draw either on him or on Britton & Co. For the $1,000.
VI-2-d A.L.S. 1p. 16mo.
1
1861 May 18
Perché, Father N(apoleon) J(oseph)
New Orleans, (Louisiana)
To Father (Victor Clerouin) Clairouin
Brusly Landing, L(ouisia)na
Perché thinks Clerouin will have no objection to saying some Masses for his subscription to the Propagateur Catholique. Perché would also like him to say two Masses for some ordos. A lady of Quebec has asked Perché for information about the children of her brother who died at West Baton Rouge about 3 years ago. The name is O'Keefe, indicating Irish origin, but Perché believes he was born in Canada. He came to Louisiana and married a Creole whose family name is not known. Perché asks for answers to these questions:
--------
1. Is the mother living?
2. How many children are there?
3. In case the mother is dead, are the children with relatives?
4. What are their ages?
5. Did the Father leave anything?
6. Did the Father receive the sacraments?
(On the letter in Clerouin's hand):
2. Three boys, 13, 11, 7.
5. Nothing.
6. Yes.
The name of the mother, Adele Vite(?), called Orier(?) in the first marriage. 9 years with(?) Alexandre O'Keef(e).
VI-2-d A.L.S. (French) 2pp. 12mo.
4
1861 May 18
Spalding, M(artin) J., Bishop of
Louisville, (Kentucky)
To Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
Spalding hopes the trouble will be settled without bloodshed and hopes Purcell will keep Colonel Anderson in Cincinnati. His presence would do no harm and may strengthen Kentucky in remaining neutral. Monsignor Verea, Bishop of Linares (Mexico) is here, en route to Rome. He is accompanied by three priests. Spalding will start on Monday for the lower part of the state and tells Purcell to direct any letters to him to "Paducah, Kentucky, McCracken County." Spalding received a circular from Rome inquiring what he had done in favor of the Pope's temporal power. The circular was from Father Cirillo, a Jesuit, who is getting up a collection of Bishop's speeches for Spalding. He sent his pastorals to the Pope in English and told him to have a Jesuit translate them if necessary. The Catholics of the extreme South have extreme feelings against the Catholics of the North who are preparing to invade the South, and Kentucky is not spared.
P.S. Regards to Mr. and Mrs. Springer.
II-5-a A.L.S. 4pp. 12mo.
2
1861 May 19
Maréchaux, Father (L.) A(ugustine)
Lafourche, Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
(Rousselon) can send him the old organist. If he is able to agree, he will make a definitive arrangement with him. Otherwise, since he is in need, he will keep him until he can find another. The question is does he have some voice. If so, he should come.
VI-2-d A.L.S. (French) 1p. 12mo.
1
1861 May 17
Price, M.E.
Harper's Ferry, Virginia
to James H. Holt
The Commonwealth of Virginia owes James H. Holt $100 for one horse killed in the services of the state. On this day, in Jefferson County, Virginia, Jacob A. Miller appeared personally before Brooks, a Justice of Jefferson County, and made oath according to law that the stated account is the just value of the horse. This is given under the hand and seal of Brooks. M.E. Price certifies that the horse was in the service of the state, hauling stocks and machinery. It was taken from this work, in order to convey provisions to the Maryland heights, by Col. Tunston. Holt's horse was killed in the service by being backed over in the Chesapeake and Ohio Canal. The horse, states Price, should be paid for by the state. Statements approved by Thomas J. Jackson.
I-i-m A.L.S. 1p. 8vo.
2
1861 May 17
Young, Alfred
Trenton, (New Jersey)
To (Orestes A.) Brownson
(Elizabeth, New Jersey)
Young finds Father John Mackin in a very deplorable state upon his return. If Brownson comes this week, he will not find things agreeable. Young will have Mackin cared for.
I-4-A A.L.S. 1pp. 12mo.
2
1861 May 19
Sheil, C.S.C., Father P(atrick) F., St. Mary's Orphan Boy's Asylum
(New Orleans, Louisiana)
To Father (Stephen) Rousselon
(New Orleans, Louisiana)
He reminds Rousselon of his promise to visit at 4:30 this evening their (Brothers of Holy Cross) little model farm, St. Isadore. If he could do so, he would encourage their little children very much.
VI-2-d A.L.S. (French) 1p. 12mo.
2
1861 May 20
Anstaett, Father J(oseph)
(Galveston, Texas)
To Archbishop J(ohn) M(ary) Odin, C.M.
New Orleans, (Louisiana)
The bearer is no doubt known to Odin as the cashier of Mr. J. Buckley of Galveston. Mr. ( ) McNamara is suddenly called away by the illness of his wife in New York, and in passing he wishes to see Odin. He presents his respects and he hopes that Odin's sudden change will not affect his health.
P.S. People can not get reconciled to Odin's leaving.
VI-2-d A.L.S. 1p. 12mo.
3
1861 May 20
Bru, Mr. S.
Cape Girardeau, (Missouri)
To Father (Stephen Rousselon
New Orleans, Louisiana)
Events becoming more serious from day to day, it is feared that communications with New Orleans will soon be interrupted by the troops stationed at Cairo and thus he will be exposed to remaining (at Cape Girardeau) until the end of hostilities. He has consulted the Superior who advised him to find out (Rousselon's) intention.
VI-2-d A.L.S. (French) 1p. 4to.
1
1861 May 20
Gardet, Father A(ugustine)
Victoria, (Texas)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
(New Orleans, Louisiana)
He has just received Odin's letter of the 14th. He cannot overcome the sadness in thinking that Odin is going to leave them: it seems to him that the poor priests - Lyonnais - of Texas are left orphans. He hopes they soon have a bishop who understands the needs of Texas and who can continue the great work which Odin has commenced. He thinks that he could be perhaps more useful amid a French speaking population and he hopes that if circumstances force him to leave Texas, Odin will receive him into New Orleans.
VI-2-d A.L.S. (French) 2pp. 12mo.
1
1861 May 20
Gaudet, O.M.I., Father A(ugustine)
Brownsville, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Gaudet wonders if (Odin) received his draft for Mrs. Gautier's money and the collection for the seminary. He has just received some news about the Superior General (of the Oblates of Mary Immaculate, Bishop Charles Joseph Eugene de Mazenod, O.M.I.) dated April 9: he endures but he does not recover his strength. The rain has come to visit their poor valley of the Rio Grande and the river is overflowing. The consequences of the secession close their borders. Never had commerce been so ruined. Martial law prohibits the passage of all supplies which is very prudent since if the blockade lasts they will be reduced to having only dried meat to eat. The other remaining provisions sell very dearly. The pastor of Matamoros has finally left. He expects to see him again one of these days. It cost him a lot to leave his Matamoros. He received a letter from Bishop (Joannes Francisco de Paula) Verea dated New Orleans, May 9. He said nothing about the day of his departure for Europe. If (Odin) knows something about it he asks him to let him know seeing that he has reasons to know the time of his arrival in France. Their health is still good.
VI-2-d A.L.S. (French) 3pp. 12mo.
7
1861 May 20
McKey, Mother Angela J(oseph)
Grand Rapids, Mich(iga)n
to Bishop (Peter Paul Lefevere)
(Detroit, Michigan)
Sister reassures Lefevere that she will follow his directions and hear all for another while. The two novices (of the Sisters of St. Bridget) are not observing their rules; Father (Thomas) Brady tells her Lefevere is going to withdraw his protection. The trustees of the church have given her $25 promising the remaining $40 as soon as possible from which she pays 2 months' rent up to June 16. She complains of Brady's troublesome attitude, but it is better he scold her than any one else; she is reluctant to ask Father (Martin) Marco to hear their confessions lest Brady insult him.
III-2-j A.L.S. 3pp. 12mo.
4
(1861 May 20)
Mina, Father Ve. M(odest)e
(Bonnet Carré, Louisiana)
To Father S(tephen) Rousselon
New Orleans, (Louisiana)
Last Saturday he received Rousselon's letter of the 18th granting the dispensation to Jacob Cambre, widower of Celina Millet, legitimate son of Michel Chambre and Catherine Lasseigne; and Lydia Millet, minor and legitimate daughter of the late Silvain Millet and Euphroisine Haydel. As Cambre should be in New Orleans in a few days, he will come to thank him and to pay what he owes.
VI-2-d A.L.S. (French) 2pp. 4to.
5
(18)61 May 21
Chambodut, Father L(ouis) C.M.
Galveston, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
They hope (Odin) is now safe in New Orleans. The tears of the congregation on last Sunday are an evident testimony of the deep regret his absence causes. This morning he received two letters from Father (John) Gonnard, one for himself and one for (Odin). Gonnard is tired of Washington: Chambodut believes it is a temptation and will do nothing until he has (Odin's) advice. Father (Augustine) Gardet says that Father (John W.) Br mmer would like Powderhorn and (Port) Lavaca. He wonders if he should tell him to take it. A young man, Edward McGrath, has deposited $50.00 with him to be sent to Mrs. Kate McGrath, near Arichat, Nova Scotia, care of Father ( ) McLeod. He asks (Odin) to forward it.
VI-2-d A.L.S. 2pp. 12mo.
8
1861 May 21
Usannaz, S.J., Father A(nselm))
Grand Coteau, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He pays homage to their new Archbishop. (The Jesuits at The College of St. Charles) lost in Archbishop (Anthony Blanc) their founder, friend and Father; now it seems they have rediscovered him in (Odin), They hope that before the end of the session, which will last until mid-August, he will come to administer Confirmation to the children of the college, the convent, and the parish.
VI-2-d A.L.S. (French) 1p. 4to.
3
1861 May 21
Victor, O(rville) J(ames), Editor, Cosmopolitan Art Journal
New York, (New York)
To Archbishop (John Mary Odin, C.M.)
New Orleans, (Louisiana)
He writes in regard to the welfare of his sister, (Mathilde) Victor, Principal of St. Mary's Academy at Baton Rouge. In the death of Archbishop (Anthony Blanc) she lost an inestimable friend and advisor, while in the loss of Father (Darius) Hubert, (S.J.), who has gone to Richmond V(irgini)a as chaplain to a regiment - she is left utterly alone. She is a Northerner and, as such, liable to be assailed at the cry of any enemy. She has established a very popular academy in the face of strenuous opposition from Protestants. She is from a Protestant family - all her family are opposed to her religious profession. She embraced Romanism in the Cincinnati Convent of Notre Dame, where she was educated and went South to live in the enjoyment of her religion. She has resided in Southern States for 9 years, is pro-slavery, he thinks, and a credit to her Church and herself. He asks (Odin) to watch over her.
VI-2-d A.L.S. 2pp. 8vo.
5
1861 May 22
Carrell, Geo(rge) A., Bishop of Covington
Covington, Kentucky
to Archbishop John Baptist Purcell
Cincinnati, Ohio
Father Joseph Brogard has been a member of his family for nearly nine months. Carrell has found him everything that a good priest ought to be. He never received any exeat from him. He has every confidence in him.
II-5-a A.L.S. 1pp. 12mo.
2
1861 May 22
(Quinlan), Bishop John
Mobile, (Alabama)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
Having just returned from a missionary tour of several weeks, he heard of Odin's elevation to the archiepiscopal see of New Orleans. Odin will remember that (Quinlan) proposed him, seconded by Bishop (William Henry) Elder, at the last Council as coadjutor and successor to Blanc. Odin arose and with tears in his eyes besought him to withdraw the recommendation. He is now glad that Providence has brought about his appointment.
(P.S.) As he was about to send the above to the post office, he received Odin's invitation to New Orleans and will start on Friday morning to assist at his installation.
VI-2-d A.L.S. 2pp. 8vo.
2
1861 May 23
(Quinlan), Bishop John
Mobile, (Alabama)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Reflecting on the number of disappointments his going to New Orleans would involve, he telegraphed today his inability to go. The reasons are ordination and confirmation appointments; arrangements are already published. He wonders if it is possible to delay the installation a week. All the suffragans would like to be present, but with so short a notice it is hardly possible that Bishop (Andrew) Byrne could be present.
VI-2-d A.L.S. 2pp. 8vo.
2
1861 May 24
Thebaud, (S.J.), Father Aug(ustine) J.
St. John's, Fordham, (New York)
to Bishop (Francis P. McFarland of
Hartford, Connecticut)
Despite the trying times they are trying to do as well as they can and they would like to have McFarland give the commencement address. They ask him to be with them July 10, the exhibition day. They will have 12 candidates for the degree of A.B. Everybody there remembered that he was once a member of the faculty.
I-1-a A.L.S. 2pp. 12mo.
2
1861 May 25
Dubernard, Father (Jean Honoré)
Breaux Bridge, (Louisiana)
to Father (Stephen Rousselon
New Orleans, Louisiana)
He seeks a dispensation for the marriage of a Protestant, Thomas Hudson and a Catholic, Idéa Stelly. If the dispensation is not granted he fears there will be an illegitimate union. He asks permission to celebrate Mass twice on the Sundays during the Easter season to enable those who come from a great distance to receive Communion and stay to hear Mass. He asks the same permission for the four feasts of the St. Vincent de Paul Society. Finally, he asks (Rousselon) to send him directions for the establishment of a Guild. He is very content with the religious spirit which manifests itself, especially among the men. It is necessary to strike while the iron is hot.
P.S. A (New Orleans) Journal brought news of Archbishop (John Mary) Odin's nomination, but Father (Napoleon Joseph) Perché has diminished their joy by making them doubt that he will accept.
VI-2-d A.L.S. (French) 2pp. 4to.
7
1861 May 25
Kindekens, Father J(oseph)
Ypsilanti, (Michigan)
to Bishop P(eter) P(aul) Lefevere
Detroit, Mich(igan)
Kindekens offers his resignation to Lefevere who, he states, blamed him for bad conditions of the parish. Lefevere, without consulting him, announced to the congregation that they take things in their own hands and have a committee appointed. The result is that the people refuse to support the parish and his pay is almost nothing. After 15 years in the Diocese, he feels he has not been treated justly. He requests permission to remain with his brother, (Father Peter Kindekens) until matters are arranged.
III-2-j A.L.S. 3pp. 12mo.
3
1861 May 25
Marion, Father F.
Pointe Coupée, (Louisiana)
to Father (Stephen Rousselon
New Orleans, Louisiana)
The consecration of the new church took place on May 12. They dedicated it to the Immaculate Conception. Despite the crowds everything took place with the most perfect order.
VI-2-d A.L.S. (French) 1p. 4to.
2
1861 May 25
(Martin), Aug(ustus) M(ary), Bishop of
Natchitoches, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(Odin) has shown sacrifice and courage in accepting the difficulties of the high position to which he has been called. Martin received the invitation only last night and tomorrow (Odin) will be installed; it is impossible for him to assist.
VI-2-d A.L.S. (French) 2pp. 8vo.
1
1861 May 25
St. J(ane F.) De Chantal, (R.U.), Sister
Liberty, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
His departure from Galveston grieved her very much. About eight months previous to his late visit she had made up her mind to return to Quebec this summer and she consented to remain only at his request and relying on his promise either to recall her to Galveston or permit her to return to Quebec after awhile. If she can still rely on him to arrange matters, she will stay, otherwise she wishes to return to Quebec immediately. The Superior (Mother St. Ambroise, R.U.) has again written to Father (Edward Chevalier, O.M.I.?) Chevalier, to obtain sisters, money, and a chaplain, and she will consent to have only young (Ursulines) so as to be more at liberty to do as she pleases. She has had many proofs to convince her of (Mother St. Ambroise's) feelings towards her. She is ashamed to reckon herself a member of such a community. Neither the Superior nor Sister St. Bernard, (R.U.) are willing to return to France. They have eight boarders and ten day-scholars. Sister Marie Thérèse (Chambodut, R.U.) is getting better. To her great surprise the Superior wrote a very kind letter inviting Miss ( ) Brown to come. Father (Charles) Padey leaves, she thinks, tomorrow. She asks (Odin) to address his reply to Father (Peter) Berthet and to tell him to give it to her at Confession.
VI-2-d A.L.S. 4pp. 12mo.
9
1861 May 25
Sassus, Jean, St. Mary's Seminary
(Barrens, Missouri)
To Father (Stephen) Rousselon
(New Orleans, Louisiana)
Several days ago he wrote seeking permission to go to St. Louis in order to consult several doctors concerning the accident which he mentioned. The Superior acquainted him with Rousselon's reply and would have sent him if the river had been navigable. Meanwhile, his leg has gotten better although he still suffers a little. For several days he has had a fever, and also a touch of rheumatism. He now seeks permission to go to spend several days in a St. Louis hospital during the next vacation.
VI-2-d A.L.S. (French) 2pp. 12mo.
1
1861 May 25
Spalding, Bishop M(artin) J(ohn)
Louisville, (Kentucky)
To Bishop (Peter Paul Lefevere)
Detroit, (Michigan)
Spalding encloses a letter from Father (Peter) Kindekens (no enclosure). His zeal for the American College of Louvain has not cooled. Spalding suggests that Lefevere write a letter of encouragement, and if proper, in the name of the Founders, ask Kindekens to remain for a year as advisor and assistant to Father DeNeve, with the approbation of the latter. Spalding was disappointed that Lefevere could not come to visit with Archbishop (John Baptist) Purcell; he invites Lefevere to the general examinations at St. Thomas on the 28th and 30th of June, and to the exhibition at Nazareth on the 28thof June. By leaving Detroit on Monday, the 25th, Lefevere can reach Louisville in time to accompany Spalding on Wednesday to Bardstown; there is now a railroad to Bardstown. He reminds Lefevere that he is a Kentuckian and owes this visit to the state of his adoption.
III-2-j A.L.S. 3pp. 12mo.
4
1861 May 26
Paris, Father A(uguste) S.
New York, (New York)
To Father (Stephen) Rousselon
New Orleans, L(ouisian)a
Paris does not know whether Father (Victor) Jamey has already left for Europe so he is not writing directly to him. He wrote Jamey since St. Louis that in view of the difficulties of traveling from St. Louis to New Orleans they should consider it impossible to reunite to make the trip together. He is already at New York and will take a steamer which leaves Wednesday. He has met only very honest men who have been full of regard for him. Archbishop (Peter Richard Kenrick) of St. Louis piled up such kindnesses for him as to place him in an indescribable confusion. Everyone asks him if Archbishop (John Mary) Odin, (C.M.) has accepted. Knowing Odin's zeal so well he cannot doubt his acceptance. He asks Rousselon to recommend his saintly Religious of the Sacred Heart to Odin in a particular manner recalling to him the plan which Paris communicated to him to provide for the good of the Community as well as of (St. Michael's) parish in a permanent manner.
VI-2-d A.L.S. (French) 2pp. 8vo.
5
1861 May 26
St. Ambroise, (R.U.), Mother
Liberty, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Several months ago she wrote to the Superior of the Jesuits at New Orleans to ask for a priest to give a retreat. She has received no reply although she thinks that her letter was received. It would be easy for (Odin) to clarify this. She herself ardently desires to make a review pf the more than nine years since she left (the Ursulines) in France. They are all in good health. Sister (Marie) Thérèse (Chambodut, R.U.) is up part of each day and walks about, but she does not suffer any less.
VI-2-d A.L.S. (French) 3pp. 8vo.
3
(18)61 May 26
Ste. Marie, (R.U.), Mother de
San Antonio, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Mother Ste. Marie thinks he has forgotten them as they have not received a letter from him in long time. She does not know if he received her last letter in which she told him of all the trials which the Lord has sent (the Ursulines) since (May) 1. Although Sisters St. Alexis, (R.U.) is out of danger she must remain in bed for a long time. Her leg is horrible to see. Sister Ste. Anne, (R.U.) has recovered her reason, but she remains in bed. Ste. Marie suffers continual setbacks because of the humidity. Caring for the sick has greatly tired the teachers making her fear that they will fall sick. She has only two lay Sisters to do everything. She has just written to Mother St. Pierre (Harrison, R.U.) to beg aid but she fears she will not be generous. Mother Ste. Seraphine, (R.U.) wrote this week that she had no one to give her. She wonders what they are to do if the boarders are not sent away. Through a misunderstanding she lost a young German girl who had offered herself when she was very sick. She did not know that the girl was going to leave for Galveston if she were not admitted immediately. They would pay her passage if it were possible to persuade her to come back. St. Pierre has many (nuns) and Floressa Mertz for whom Ste. Marie is asking, left with another who will remain with her. She believes that if (Odin) speaks to St. Pierre and Mertz that they will obtain something. Their position is very difficult; Father (Claude M.) Dubuis, (C.M.) cannot live at San Antonio. Bishop (Joaquin) Madrid cannot bear San Antonio. He does not have enough work, he suffers from the heat, he does not speak enough French to preach. He has heard confessions but the English have great difficulty understanding him. He has held two classes for the Mexicans whom he is to confirm today. He is sick, the food does not suit him.
VI-2-d A.L.S. (French) 4pp. 12mo.
9
(18)61 May 27
Chambodut, Father L(ouis) C.M.
Galveston, (Texas)
to Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
Since Odin's departure they have received no news from New Orleans. Communications are broken. The blockade is ruining Galveston. Odin could not have left in a worse moment. Father (John J. Magee) McGee leaves today for his mission. Father (Nicholas) Feltin is at Houston. Father (John) Gonnard was (at Galveston) last week; his health is very bad. Mother Felicitas is en route to Brownfells: she has collected a little more than $100. He does not know how he will pay the workers at the Convent this week for people refuse to make change. He has sent the dispensation asked by Father (J.A.) Faure.
VI-2-d A.L.S. (French) 1p. 12mo.
7
1861 May 27
Healy, Jesse
Newburgh, (New York)
To Orestes A. Brownson
(Elizabeth, New Jersey)
Brownson will see by the enclosed that Healy is trying to get a government contract. Healy presumes the War Department will want horses soon. If Brownson could secure the contract for them; this would mean twenty or more thousand dollars to Healy. He suggests that Brownson see the Secretary of War or write to him. If Brownson goes, he is to send Healy a bill of expenses. If he cannot go he is to mail the enclosed to the Secretary of War. The matter is urgent and Healy would appreciate hearing from Brownson as soon as possible.
I-4-A A.L.S. 2pp. 8vo.
1
1861 May 27
Hindhaugh and Co(mpany)
New York, (New York)
To Lieutenant W(illia)m Seton (4)
(Cragdon, New York)
A receipt for military coat and pants and shoulder straps amounting to $29.25.
II-1-a A. Receipt 2pp. 16mo.
1
1861 May 27
Mina, Father Ve. M(odest)e
(Bonnet Carré, Louisiana)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
Upon learning from the Propagateur of Odin's nomination, he said a Te Deum. He would have liked to come immediately to (New Orleans), but his infirmities would not permit it. For nine years he has not gone very far from his parish. However, he will come soon to pay his respects.
VI-2-d A.L.S. (French) 1p. 4to.
1
1861 May 27
(Odin, C.M.), Archbishop John Mary
New Orleans, (Louisiana)
To Reverend Father
( )
He requires petitions for matrimonial dispensations to state both the nature of the impediment and the reasons for the petition. In the future he will not consider any petition which does not comply with these conditions. For mixed marriages, it should be clearly stated whether the non-Catholic or infidel will solemnly promise to observe the conditions prescribed by the Holy See.
VI-2-d Printed L. (Latin) 1p. 12mo.
0
1861 May 27
Querat, Father (Joseph)
Refugio, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He was about to mail (Odin) a letter begging him not to abandon them, when he received his letter of May 14. Last Sunday he tried to communicate the letter to his congregation but his voice, already weakened by sorrow, was drowned out by the tears of the assembly. He cannot persuade himself that God wished his departure. Two years ago (Odin) was thrown into the sea; not knowing how to swim he ought to have perished but Texas could not do without him and Divine Providence saved him. Today, Texas has more need of him than at any other time. He begs (Odin) to permit him to follow him (to New Orleans).
P.S. All his parishioners hope that at least he will not abandon them in his prayers and that he will see that they obtain a bishop who can ameliorate their sorrow. These are the sentiments of the good Catholics of Refugio, of Capt. ( ) Byrne of Lamar and his sister, Mrs. ( ) Gregory. He was at Lamar when he received (Odin's) letter and Mrs. Gregory begged him to tell him the name of her daughter, Mrs. ( ) Marsh, who lives at New Orleans. It seems that she wrote to her to go to see (Odin) when he arrived.
VI-2-d A.L.S. (French) 4pp. 12mo.
5
1861 May 28
(Byrne), Andrew, Bishop of
Little Rock, (Arkansas)
To Archbishop (John Mary) Odin, (C.M.)
(New Orleans, Louisiana)
He has just received Odin's letter of the 20th; it conveys information he has long desired. He knows the sacrifices made in leaving Galveston. He visited for a few days at New Orleans and was obliged to return; he was lately attacked with pneumonia in traveling to Helena where he was confined to his bed for two months.
VI-2-d A.L.S. 2pp. 8vo.
1
1861 May 28
Vignonet. Father E(leazar)
St. Michael's, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
He was prevented from coming to (New Orleans) by the repairs underway on his church for Corpus Christi and the end of the month of Mary. Therefore, he asks (Rousselon) to convey his respects to Archbishop (John Mary Odin, C.M.). In regard to his relations to the convent (of the Religious of the Sacred Heart) he hopes (Rousselon) will enlighten (Odin) and see to it that he is not prejudiced unfavorably. He will see (Rousselon) next week and ask his advice on what he should say to )Odin).
VI-2-d A.L.S. (French) 2pp. 8vo.
3
(18)61 May 29
Larnaudie, S.J., Father F(rederick)
Baton Rouge, (Louisiana)
to Father (Stephen Rousselon
New Orleans, Louisiana)
Having learnt that Archbishop (John Mary Odin, C.M.) should go to the Convent of St. Michael at the beginning of next month, he suggests that he might come to Baton Rouge on the 9th for the First Communion of the children. He does not insist because they are not prepared for Confirmation. If (Odin) does not believe he should come so soon, he hopes he will be able to see him at New Orleans around the 10th in order to put an end to the uncertainty in which he finds himself and which prevents him from doing as well as he ought to at (Baton Rouge).
VI-2-d A.L.S. (French) 2pp. 8vo.
4
1861 May 29
McKey, Mother Angela J(oseph)
Grand Rapids, (Michigan)
To Bishop Peter Paul Lefevere
Detroit, (Michigan)
Although she has had no reply to her letter to Lefevere of 10 or 12 days previous, unforeseen affairs explain this letter. The two novices (of the Sisters of St. Bridget) have been acting against her wishes - going out without permission, staying at the priest's house for supper, etc., refusing to give her an explanation. She expresses indignation over the kind of training for subjects for a religious institute their two novices are getting, blames Father Thomas B(rady) for putting these girls in public to give the impression that they alone are capable of doing anything. After 20 years engaged in such affairs in their convent in Ireland, Mother thinks she is capable of doing the same in the Rapids.
III-2-j A.L.S. 3pp. 12mo.
3
1861 May 29
Notre Dame, School Sisters of
New Orleans, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
They congratulate (Odin) on his elevation and commend to his paternal care their order, asylum and schools. Their mother-house for America is at Milwaukee; that of Europe at Munich. In December 1856, with the authorization of Archbishop (Anthony) Blanc, their Superioress General in America, Mother (Mary) Caroline, (S.S.N.D.) placed them (in New Orleans) to conduct the schools attached to the congregations of the Redemptorists. In 1857 more Sisters were sent to take charge of the orphans in St. Joseph's Asylum. On April 13, 1860, the "St. Joseph's German Orphan Association" gave the asylum, burying ground, and appurtenances to the Order. At present eight Sisters conduct the asylum. Those Sisters, who have charge of St. Mary's School, together with two lay Sisters and the Superioress live near the Assumption Church. One Superioress governs the convent and asylum, having in all 17 Sisters.
VI-2-d A.L.S. 3pp. 4to.
6
1861 May 30
Jarbee, Father J.T.
Zanesville, Ohio
to Archbishop John Baptist Purcell
Cincinnati, Ohio
He sends $50, the collection for the seminary.
II-5-a A.L.S. 1p. 12mo.
1