Jamey, Father Victor
Convent, (Louisiana)
To Father (Stephen) Rousselon
(New Orleans, Louisiana)
He leaves tomorrow for the city and Europe.
VI-2-d Telegram 1p. 8vo.
1
1861 Jun 1
Jouvre, R.S.C., Madame Al(Amelie?)
Grand Coteau, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(The Religious of the Sacred Heart) rejoice his acceptance and hope to rediscover in the friend of the late Archbishop (Anthony) Blanc the protector and Father for whom they weep. Blanc liked to rest from his labors at (Grand Coteau) and to surround himself with their children. It would give her great pleasure to be able to present (Odin) to them.
VI-2-d A.L.S. (French) 2pp. 12mo.
3
1861 Jun 1
Maréchaux, Father (L.) A(ugustine), Assumption, (Parish
Lafourche, Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
It was impossible to accept as an organist, the German sent by (Rousselon) as he had never been an organist and did not know the simplest rules of harmony. He hopes that (Rousselon) will be able to make a happier discovery. He has a young lady who can accompany the Mass passably and therefore he can wait. He was happy to learn of Archbishop (John Mary) Odin's acceptance and will come to (New Orleans) to pay his respects. He rejoices equally in having Father (Napoleon Joseph) Perché as their new superior. Everything is well except politics and his salary. Fortunately, his neighbor Father (J.M.) Bertail, always paid on time, is good enough to be his banker.
VI-2-d A.L.S. (French) 2pp. 8vo.
4
1861 Jun 1
Muller, C.S.S.R., Father M(ichael), Superior, Redemptorist Novitiate
Annapolis, Maryland
to Archbishop John Baptist Purcell
Cincinnati, Ohio
He testifies that the conduct of Mr. C. Muller during his stay with them was quite irreproachable.
II-5-a A.L.S. 1p. 8vo.
2
1861 Jun 2
Brownson, W(illia)m
San Francisco, (California)
To O(restes) A. Brownson
(Elizabeth, New Jersey)
Brownson's son,. William, introduces his friend, Carter, to his Father. Carter is a lawyer and has business in the Atlantic States. Favors extended by Brownson to Carter will be appreciated by Brownson's son.
I-4-A A.L.S. 2pp. 16to.
2
1861 Jun 2
Gaudet, O.M.I., Father A(ugustine)
Brownsville, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
In resigning himself to the sacrifice which has been demanded of him, (Odin) has rendered a true service to Providence. In advising (Odin) to accept, it seemed to him that he was animated by the true interests of the Church, but now he has regrets. Furthermore, his health is poor. He thinks it is necessary to renounce alla his positions and look for a post where he can rest his body and shelter his soul. However, he will not act with precipitation. He gave the religious habit to a young Mexican at the convent of the I(ncarnate) W(ord). Their young (Oblates of Mary Immaculate) are learning Spanish, already they are making themselves useful baptizing children and saying Mass in the neighboring ranches. Their month of Mary was a success. They regret that they will not have the consolation of seeing him celebrate Mass in their new church and that he will never occupy the room set aside for him.
VI-2-d A.L.S. (French) 3pp. 12mo.
3
1861 Jun 3
Dubernard, Father (Jean Honoré)
Pont-Breaux, (Louisiana)
to Archbishop (John Mary Odin, C.M.)
New Orleans, (Louisiana)
He pays his respects to (Odin) on his election. Recalling that Archbishop (Anthony) Blanc had ordained him, had initiated his first steps in the sacred ministry, and by his wise advice, gentleness and affection had enabled him to overcome the obstacles which he met at the outset of his career, he likes to think that he will find in (Odin) the same assistance and encouragement.
VI-2-d A.L.S. (French) 2pp. 4to.
2
(1861) Jun 3
Elder, William Henry, Bishop of Natchez
Bay St. Louis, (Mississippi)
to Father S(tephen) Rousselon
(New Orleans, Louisiana)
He asks Rousselon to send over any letter which comes for him. He goes tomorrow to Pass Christian, on the 11th to Biloxi and on the 18th to Pascagoula. After the 23rd he will return to New Orleans.
VI-2-d A.L.S. 1p. 8vo.
1
1861 Jun 3
(Elder), William Henry, Bishop of Natchez
Bay St. Louis, (Mississippi)
To Father (Francis Xavier) Leray
(Vicksburg, Mississippi)
He has no doubt that Father (Basil) Elia is with Leray and he trusts that Leray has been relieved of the suffering he complained of in his letter of the 25th. He hopes to be able to let either Elia or some other priest remain. But he wishes a more definite arrangement of their respective duties. If Elia continues to attend the hospital it does not seem right that he should have the chief share of the other sick calls. He has not yet succeeded in getting any more money for Leray abut will continue to try. He wishes to see the plan of the house before it is begun. He goes to Pass Christian on the 5th, Biloxi the 11th, Pascagoula the 18th, and returns to New Orleans after the 23rd.
VI-2-d A.L.S. 2pp. 8vo.
2
1861 Jun 3
Kindekens, Father J(oseph)
Ypsilanti, (Michigan)
to Bishop P(eter) P(aul) Lefevere
Detroit, Mich(igan)
Kindekens expresses sorrow that Lefevere is displeased with his letter of resignation of the 25 inst. Instead of being very impertinent and uncouth, Kindekens considers his letter is a manly expose of his grievances to his superior; he resents being compared to the notorious Father (Charles) Lemagie, especially after 15 years of faithful and devoted service. Lemagie has brought discredit on Lefevere to an extent that no one dare tell him who is not prepared to incur his displeasure. Kindekens thanks Lefevere for the prompt acceptance of his resignation. He will go to Adrian tomorrow to remain until something definite be arranged for the future. He encloses $3.00 for the Propagation of the Faith from Ypsilanti and Dearborn.
III-2-j A.L.S. 2pp. 12mo.
3
1861 Jun 3
Menard, Father Ch(arle)s M.
Thibodaux, (Louisiana)
To Father S(tephen) Rousselon
(New Orleans, Louisiana)
He has gathered some information of the disposition of the actors and accomplices in the ignoble act committed at Lockport. One of Toussaint Leblanc's brothers assured him that the guilty parties at first intended to sign the declaration that Menard had proposed, but having been advised not to, they now refuse. Yesterday, after the high Mass he received an unexpected visit from the eldest son of T. Leblanc who told him the same thing. Thus, it is not possible for him to accomplish the mission which the archbishop has given him. He suggests that the church at Lockport be opened in favor of the innocent, but that before admitting the guilty parties, he should exact full and complete retraction. The proposed retraction should acknowledge the attack on Father (Amédée) Beccard was ignoble and unjustifiable, express sincere repentance, and provide for its publication at the High Mass in the churches of Lafourche parish, namely St. Joseph's, St. Mary's, and St. Andrew's of Lockport.
VI-2-d A.L.S. (French) 4pp. 12mo.
4
1861 Jun 3
Shannon, (R.S.C.), Madame A.
St. Michaels, (Louisiana)
To Archbishop (John Mary Odin
New Orleans, Louisiana)
(The Religious of the Sacred Heart) welcome him and hope to see him in their part of the diocese soon.
VI-2-d A.L.S. 1p. 12mo.
2
1861 Jun 5
Augagneur, Father S(ebastian)
Nacogdoches, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
While at Dallas a Galveston Journal apprized him that (Odin) had been transferred to New Orleans. Upon his return to Nacogdoches, Father (John Claude) Neraz read him part of (Odin's) letter. Having been ordained by him, they especially regret his loss. His Texas missionaries considered him more as a Father than a superior, and their love for him had become proverbial not only in the neighboring dioceses but also in all of Europe. At first, he considered begging (Odin) to allow him to follow him, but a little reflection convinced him that Texas has suffered a great enough shock already. (Odin's) benevolent offer to continue to assist them in their poor mission greatly encourages them. Neraz is too tired to write and therefore this letter expresses the sentiments of both of them. He has been back from Dallas only three days after a trip of six weeks. He found a few more Catholics and he gave 20 or 25 communions, including several first communions administered with the greatest solemnity. Many Protestants were also present. While he was at Dallas some Catholics made a subscription of $200 to buy some land, now that prices are cheap, in order to build a church. He wonders how the title should read and if they must wait for the appointment of a new bishop. The Dallas Catholics desire a priest of their own, and he believes that they are ready to have one. There are many well-disposed Protestants who would take instructions if they had the opportunity. At Nacogdoches, they have been very successful this year - nearly 50 Easter Communions. At the moment there is much sickness in the mission.
VI-2-d A.L.S. (French) 8pp. 12mo.
4
1861 Jun 5
Giraudon, Father J(ames)
Laredo, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(Odin's) separation from Texas will be a great affliction for the priests employed there. In congratulating him, they do not renounce the hope of his active cooperation. The new Bishop and the priests who work with him will always regard (Odin) as the founder of the mission.
VI-2-d A.L.S. (French) 2pp. 4to.
1
1861 Jun 5
Vignonet, Father E(leazar)
Convent, (Louisiana)
To Father (Stephen) Rousselon
(New Orleans, Louisiana)
Is Father (Victor) Jamey returning today? He wishes to know in order to come to (New Orleans) this morning.
VI-2-f Telegram (French) 1p. 8vo.
2
1861 Jun 6
Anstaett, Father J(oseph)
Galveston, (Texas)
to Archbishop (John Mary) Odin, (C.M.)
New Orleans, (Louisiana)
He was agreeably surprised to receive Odin's letter of May 23. Although Odin had said that he was receiving visits from morning to evening, Anstaett consoles him with the thought that they cannot last much longer. On returning from the post, he visited Mrs. ( ) Chapuy of Tours who was not only very happy to hear the news of Odin but touched by his attention to her commission and by his remembering her: Odin's pastoral letter was translated into English and he brought it to Mother St. Pierre (Margaret Harrison, R.U.) who told him that all the (Ursulines) were moved to tears. They received the two last numbers of the Propagateur yesterday and he brought them immediately to the convent. The work on the Convent advances smoothly. The total amount received so far by Mr. ( ) Hussey from both him and Odin is $7495.70, including two notes which he should have signed over to Mr. ( ) Andrews, (John) DeYoung has received $209.60; the Negroes according to the contract $58; and Mr. ( ) Wartelle $14.05 for the surplus of timber. On St. Angela's day, Father (Louis C.M.) Chambodut, Father Felix (de Connobio, O.F.M.) and he did their best to enhance the feast of the Convent. Mother Felicitas of New Braunfels was very content with her trip to Galveston and her reception there. At Houston she has already collected $100 and several cases of new clothes; at Galveston $100 and a case of musical instruments. She has taken Mrs. Green's two orphans. It appears that she is going to place herself under the direction of Father Augustine (d'Asti, O.S.F.) who is going to visit New Braunfels, escorted by Father (John) Gonnard.
P.S. Mrs. Chapuy has begged him to remind Odin to pray for poor Mr. ( ) Dirks (?)
VI-2-d A.L.S. (French) 4pp. 12mo.
16
1861 Jun 6
Brooke, James R.
Sulphur Springs, Miss(issippi)
To (James Alphonsus McMaster)
(New York, New York)
Brooke writes to McMaster again because of the regard shown his previous letter. His position in New York is similar to the position of Judge Dooley, of Georgia, in Lincoln county, known as the dark corner. Dooley said that our Saviour accepted the dark corner instead of the Kingdoms of the earth. Brooke would prefer to give up the entire north instead of the city of New York. He does not understand McMaster when he states that southern property would be respected by the northern army and that all they want is to reclaim the public property, and that they will obey both state and federal laws. He comments on the destruction of property in Virginia by the northern army; and cannot see how these actions respect state laws. The northerners were the people who repeatedly trampled on the Constitution of the United States. He gives examples: William Seward proclaimed a law above the constitution and this administration gave him the highest appointment in the cabinet; Anson Burlingame said the constitution was a league with hell, and he is now appointed minister to one of the first courts of Europe; Tom Corwin during the Mexican War said he hoped the Mexicans would welcome our soldiers with hostile hands to hospitable graves, and now he is minister to that country, which is probably an attempt to stir up hatred against Jefferson Davis and the South; and he mentions a book, recommended by northern congressmen, which broadcast the impending crisis. He cannot, therefore, see any reason for the North to raise its hands and eyes with such holy horror, because they say that the national flag is desecrated, when they have for years trampled underfoot all the rights it was intended to secure. He comments on the position of the South and how it has been trampled upon by the party in power. The South's appeals for reconstruction were met by derision and scorn by most of the North. Until that time Brooke had been a strong Union man. He is certain that McMaster would be a host to the cause of the South if the latter had been south of the Mason Dixon line. Brooke does not like to see the National Flag on or in Catholic Churches. He states that if the house of God is not complete without a flag, he believes that they are ready to begin a new reformation. He wants his (Freeman's Journal) delivered, if at all possible, and if he can pay for it in any way. He will be proud to receive the paper, if it is sent.
I-1-m A.L.S. 3pp. 8vo.
1
1861 Jun 6
Chambodut, Father L(ouis), C.M.
Galveston, (Texas)
to Archbishop J(ohn) M(ary) Odin, (C,M,)
(New Orleans, Louisiana)
Odin's letter of (May) 21 has been received and he sees with pleasure that Texas is dear to him yet. Times are becoming harder every day in Galveston. Money is not to be had, and bills, distressed laborers, etc. are crowding at his door. All the (Ursulines) are well. Father (Charles) Padey has not come yet. Colonel Sheldon has Odin's two greys and carriage. No deposits now but those who have money with Odin come to get it. Mr. Reybaud has paid $200. Marchand deposited $83.80 and Chambodut gave the check on P. Rotchford for the same amount. Mrs. (Chapuy) Chapuis has deposited no money yet. The Brothers (of Christian Doctrine) are doing well and their school is increasing. They have 65 boys. He wrote the priests of Victoria that they had been requested to visit Lavaca, Powder-H(orn) and even Matagorda. He is glad to learn that Father (Claude M.) Dubuis, (C.M.) is much better and he hopes that Odin will not keep him long.
VI-2-d A.L.S. 2pp. 12mo.
15
1861 Jun 6
Certes, (Adolphe)
Paris, (France)
To Bishop Peter Paul Lefevere
Detroit, Michigan
The Central Council (of the Association of the Propagation) allocates to the Detroit Diocese for 1860, 14,000 francs, of which 6,300 francs remain to be paid. To assure payment of funds of the Council sent to the American bishop, Lefevere is requested to sign all drafts instead of one or other of his vicars general.
III-2-j A.L.S. (French) 2pp.12mo.
2
1861 Jun 6
Foltier, Father E.J.
Vermillionville, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
It is with great joy that they have learned that they have (Odin) as their Father and protector. He would like to go to New Orleans to pay his respects, but circumstances prevent his leaving Vermillionville.
P.S. He would like to know what day (Odin) will give Confirmation at Vermillionville. There is a convent which has its vacation at the beginning of September and the Sisters of Mount Carmel could preside at the distribution of prizes. There is also St. Joseph's Academy for the boys; they need to be encouraged. Finally Father (Stephen) Rousselon will tell him that there is at Côte Gélée a small chapel under the direction of Father (Émile) Hillaire.
VI-2-d A.L.S. (French) 4pp. 8vo.
6
1861 Jun 6
Gutton, Father Ph(ilibert)
St. Martinsville, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
He has just passed a new test. Upon his return from (New Orleans), he was attacked by a fever for a week and now, without being in very strong health, he is well enough to offer (Rousselon) his services. Father (Ange Marie Felix) Jan to whom he has once again stated his demands replied that he is not able to provide for the upkeep of his numerous personnel on his meager salary. He asks (Rousselon) to dispose of him for whatever occupation he judges most suitable to his person and useful for the diocese.
VI-2-d A.L.S. (French) 2pp. 8vo.
2
1861 Jun 6
Harang, Oct(ave?)
Lafourche Parish, (Louisiana)
To Archbishop (John Mary) Odin, (C.M.)
New Orleans, L(ouisian)a
He encloses all the papers relating to the affair of Father Amédée Beccard. He believes it to be useless to enter into details although it would be easy to convince Odin of the truth of what he says. For more than four years Beccard been a subject of scandal for their parish and if the parishioners of St. Andrews (Lockport) are deprived of their religion, Beccard is largely responsible. He is looking at the name of young persons who had been insulted; whose modesty had been outraged at the very doors of the confessional. He could also cite him a marriage in which the contracting parties were married and separated after a few days. The only license which Beccard required was $15. These facts have been affirmed before a magistrate. He begs Odin to pardon the parishioners and lift the interdict on their church as they did not know that their act was culpable and they are sincerely repentant. St. Andrew's has 2,000 or 2,500 souls and needs a priest who will dwell there. They have a church and a priest house, and although the revenues of the first year might be inadequate, he promises to open an immediate subscription for whatever amount Odin considers necessary. He invites Odin to visit the parish in August: his house, his carriage, and his horses will be at his disposal.
A.L.S. (French) 3pp.
Enclosure:
--------
1861
(Menard, Father Charles M.)
Lafourche Parish, (Louisiana)
Draft of a declaration to be signed by the parties who took part in the attack on Father Beccard last August 25. They declare their sincere repentance for the unjustified attack and authorize publication of the declaration in all the churches of Lafourche.
A. Draft (French) 1p.
Enclosure:
--------
1861 May 31
LeBlanc, Joseph, T(oussaint) LeBlanc, Charles LeBlanc's mark, M. Foret, Donnatte Breaux, and Louis Breaux
to Archbishop (John Mary) Odin
New Orleans, L(ouisian)a
the undersigned declare that in participating in the attack on the curé of the churches of St. Andrew and St. Mary on last August 25 they were completely ignorant that they placed themselves in a state of excommunication. Persuaded that he Church condemns their conduct, they are sincerely repentant and pledge not to give any such scandal in the future. They beg him to lift the interdict on their church.
A.L.S. (French)
Enclosure: Unsigned and undated draft(?) of declaration of repentance addressed to Father (Stephen) Rousselon.
VI-2-d A.L.S. (French) pp.. 4to.
8
1861 Jun 7
Jan, Father A(nge) M(arie Felix)
St. Martinville, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
He seeks a dispensation from the second degree of consanguinity for Martin Bouillon and Melanie Champagne. He doubts that they will be able to pay for it. Father (Philibert) Gutton is waiting to be named to some mediocre spot. The precarious state in which (Gutton) finds himself has a bad effect not only on his spirits but also on his body. For the reason which (Gutton) has given he can not be assistant at St. Martin. He hopes that he will be placed elsewhere and he is convinced that he will do well wherever he is placed.
VI-2-d A.L.S. (French) 1p. 4to.
4
1861 Jun 7
Nolan, W(illia)m Ambrose
Washington, P(ennsylvani)a
to J(ames) A(lphonsus) McMaster
(New York, New York)
Nolan does not know how much he owes. He is enclosing, however, two dollars in currency, which if not satisfactory, more shall be sent upon the return of the first. He agrees with everything contained in the Journal. He was surprised at the appearance of southern letters in the Journal. He comments on the content of these letters. He believes that people of both sections are led away more by popular feeling than by a conviction of the justice of their cause. Southern feelings were controlled by thought, Southerners would be less violent in their accusations of the Journal. He wonders little at this, however, since Northern conduct is not more discreet or enlightened. He is grieved to see democratic "dailies," which were staunch opponents of Northern fanaticism, suddenly join the popular cry of death to slavery. He praises the (Freeman's) Journal on its adherence to its usual advocacy of what it considers to be right. Through the Journal he has been persuaded that the North is going to war, in reality, to execute the principles of Lincoln's platform. He believes that the party of the North is more fanatical than the party of the South, whose feelings are more ideal. Nolan is for the Union, but he feels that if the South is not justified in asserting her rights, she deserved more merciful treatment than by attempting to silence her cry of distress at the point of a bayonet. He still wants the Journal sent to him. He is a Union man, but he is not a believer of the Abolition bible nor a secessionist.
I-1-m A.L.S. 4pp. 12mo.
1
1861 Jun 7
(Odin, C.M., Archbishop John Mary)
New Orleans, (Louisiana)
To The Faithful at
Lockport, (Louisiana)
Upon his arrival in the diocese he learned that one of the churches had been interdicted for several months following a deplorable attack on the person of its priest, (Father Amédée Beccard). However he has been consoled by the receipt yesterday of a letter signed by the principal actors in which they express a profound repentance and entreat him to lift the interdict. He has empowered Father (Charles M.) Menard to reconcile the Church of St. Andrew and has charged him to bless anew the temple of the Lord stained by the crime in question.
VI-2-d A. Draft (French) 2pp. 12mo.
3
(1861) Jun 8
Martin, Father Ambroise
Opelousas, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
He writes to tell of his sojourn at Opelousas, his position, and the state of his health. Conditions are most agreeable. The pastor (Father Gilbert Raymond) is amiable and not like he had been told before his departure. Sometimes they have excessively long and difficult circuits but he makes them. However, he fears that the hard work will be beyond his strength. It is rare that a fever does not strike him upon his return. As for St. Landry's it is easier to give an idea. (Rousselon) had told him that he would be in a good school for his role as a confessor but so far he has not had much experience. The two confessionals in the church appear to be reserved for the two Fathers Raymond. As for his health, he is not very strong. His courage has not failed him but he fears that after this term it will necessarily demand his recall.
VI-2-d A.L.S. (French) 3pp. 12mo.
3
1861 Jun 9
Edel, (S.M.), Brother A(ndrew) M.
San Antonio, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He has received (Odin's) letter of farewell to his children of Texas. At least they have the consolation of having him for a close neighbor. Since (Odin's) letter did not mention the money which he sent recently, he fears that it was not received. The mission church was blessed on May 28. There was a great procession. Father Amandus (Kramer, O.S.B.) said the Mass; Bishop (Joaquin) Madrid preached as did Father (J.A.) Faure, and Father Amandus. At noon refreshments were given to the school children and others who wished some. Brother Lawrence, (S.M.) had made about 1,000 cakes and some peach tarts. Father Faure proposes to go there to say Mass from time to time on Thursdays, and (the Brothers of Mary) will probably go next Thursday with their pupils.
VI-2-d A.L.S. (French) 2pp. 4to.
7
1861 Jun 9-12
(Harrison, R.U.), Mother St. Pierre (Margaret)
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Accustomed as she was to seeing and consulting him, she feels like a child who has lost her Father. Added to that was the fact that communications between Galveston and New Orleans had been broken. However, now they have been restored and they intend to write often. She read his letter to the (Ursulines) all of whom were chagrined at not having seen him before his departure. However, they hope he will come to visit them. On the last day of May, they had two Masses; at the first all the pupils received communion. The second was sung by Father Felix (de Connobio, O.F.M.), assisted by Father (Louis C.M.) Chambodut and Father (Joseph) Anstaett who gave a sermon on "Poverty." The first stage of their building has been completed and the frames for the doors and windows are in place, but the masons had to stop for want of bricks. She is not angry at the interruption because Chambodut, not being able to negotiate the checks, did not have the money to pay the workers. Now that communication is restored she presumes he will send them to N(ew) O(rleans). She asks (Odin) to beg their good Mothers to send some subjects to the Sisters at San Antonio who are in great distress. If they do not assist them, some will have to be given from (Galveston) but this could be done only at the end of the year. She pays her respects to Father (Napoleon Joseph) Perché, Father (Stephen) Rousselon and Father (John F.) Cambiaso, (S.J.).
VI-2-d A.L.S. (French) 7pp. 12mo.
7
1861 Jun 9
Luers, Bishop J(ohn) H(enry)
Fort Wayne, (Indiana)
To Bishop (Peter Paul Lefevere)
(Detroit, Michigan)
Luers read in the papers of the death of the German priest (Father Mary Paul Werhle?) at Monroe, (Michigan). There is a German priest living at Mishawaka and South Bend, Notre Dame , for whom he has no place. His name if Father W(illia)m Storr. He was pastor of St. Joseph's Church, Chicago, but could not get along with that Congregation, or rather with the trustees, but neither could a saint. Luers' character recommendation is highly favorable, although there are a few things to be corrected.
P.S. Another reason for Storr's leaving Chicago was, the Redemptorists were fishing for his Congregation.
III-2-j A.L.S. 4pp. 12mo.
6
1861 Jun 10
Hendricken, Father Thomas F.
Waterbury, Conn(ecticut)
To Bishop (Francis P.) McFarland of
(Hartford, Connecticut)
When he was last in Providence he spoke to McFarland about giving Confirmation in his parish. He finds that he cannot prepare more than fifty or so, but if McFarland thinks it well to come for that number they would be happy to have him visit them. Times look gloomy in the manufacturing city. The priests with him are in good health and the parish is in a good state.
I-1-a A.L.S. 1p. 12mo.
1
1861 Jun 10
Spann, Carrie, Ursuline Convent
Galveston, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She joyfully complies with Mother St. Pierre's (Margaret Harrison, R.U.) request to thank him for his affectionate remembrance of them in his letter. They miss him and pray for him and ask for his prayers. They hope he will return to his "Island City" to give them his blessing.
VI-2-d A.L.S. 3pp. 12mo.
2
1861 Jun 11
Baunach, O.S.B.,Father Peter
Fredericksburg, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(Odin's) promotion fills his heart with joy because God has rewarded his virtue, and with sorrow because they have lost him.
VI-2-d A.L.S. (Latin) 1p. 4to.
1
1861 Jun 11
Chambodut, Father L(ouis) , C.M.
Galveston, (Texas)
To Archbishop J(ohn) M(ary) Odin, (C.M.
New Orleans, Louisiana)
He has received Odin's letter of June 9 and although he has nothing new to tell him, he hastens to thank him. Everything is the same. The (Ursulines) and the Brothers (of Christian Doctrine) are well. He told (James P.) Nash that (Odin) had carried out his commission. Rents cannot be collected because since Odin's departure, Nash has sent only $55 for deposit. Mr. ( ) Hussey has no bricks and thus the work on the (Ursuline) Convent has been suspended. Father (Nicholas) Feltin arrived this morning and will leave this evening by the same boat. Father (Claude M.) Dubuis, (C.M.) sent him Odin's pastoral which he read with great pleasure. Odin says that the misery is great in Louisiana. He assures him that things are not brilliant at Galveston. Money is very scarce. Mrs. ( ) Green and her sister pay their homage. Father (Joseph) Anstaett offers his respects.
VI-2-d A.L.S. (French) 2pp. 12mo.
8
1861 Jun 11
Hillaire, Father É(mile)
Royville, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He had hoped for a letter or mandate from (Odin) announcing his arrival at their mission but his hopes have been disappointed. Although he saw (Odin) once at the seminary at Lyon, he does not know him. However he knows that his nomination was desired by the bishops of the United States and the most esteemed priests of New Orleans. In France he always had the consolation of a bishop whom he could venerate as a saint and love as a Father. He hoped this at least would follow him. He found himself thrown without direction and without compass into a mission which could not be without thorns. But his need is now satisfied: in a few days he will expose to (Odin) what he has done and what he hopes to do, his fears and his desires, and he will receive the advice, blame or encouragement which he needs.
VI-2-d A.L.S. (French) 3pp. 12mo.
1
1861 Jun 11
Menard, Father Ch(arle)s M.
Thibodaux, (Louisiana)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
He has received Odin's letter and the circular for the faithful at Lockport. He has hastened to inform them of his next visit in order to fulfill the mission of mercy conferred upon him. He hopes to arrange things satisfactorily and he will conform faithfully to Odin's advice and instructions.
VI-2-d A.L.S. (French) 1p. 12mo.
2
(18)61 Jun 12
Martin, Father Ambroise
Opelousas, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
Since his last letter he fell so sick after the completion of a circuit of 38 miles that he had to call the doctor. He forbade him to go to Chenal because such trips cause the recurrence of an old chronic gastritis and if he continues to make them in six weeks or two months he will be confined to bed. Such advice renders him completely useless at (Opelousas). Their pastor (Father Gilbert Raymond) probably spoke to (Rousselon) about the indisposition of Father (Hyacinth) Gonellaz who has had dysentery for nearly a month.
VI-2-d A.L.S. (French) 2pp. 12mo.
3
1861 Jun 12
Raymond, Father G(ilbert)
Washington, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Recently a (Father Clement) Rigollet presented himself (at Opelousas) with a letter from a priest of (New Orleans) seeking a position as professor at their school for boys. He claimed he was capable of teaching French, English, Spanish, Latin, etc. but he had no need of him since their French teacher has decided not to return to France. However, he appeared to be in such need that he gave him some work. He has been very content with his moral and religious conduct, and he thought he might have been a brother in a religious house. However, upon being questioned he broke into tears and a little later sent a packet containing his ordination papers, etc. Attached was a letter saying that he had asked permission from his bishop to go to the missions but had been refused, that he then decided to go to Rome to seek permission, and that at Turin a respected ecclesiastic had told him that his celebret for Rome would suffice for the missions. He believed this but upon his arrival in New York, Archbishop (John Hughes) refused to receive him. He was likewise refused at Cincinnati by Archbishop (John B.) Purcell. At New Orleans, Father (Stephen) Rousselon said he would not receive him without a letter from his bishop. He wrote but has received no reply and believes the bishop is dead. (Raymond) believes he is sincere and suggests that (Odin) write in his behalf. Some time ago he wrote to Rousselon about another priest who came from France to visit some relatives without any written permission from his bishop. Nor did he seek permission from Rousselon at (New Orleans). He believes he is a little cracked in the head and thinks it would be prudent to delay giving him faculties. Finally, Father (J.E. Raviol) who preceded him as pastor at Opelousas has been living there for the past six years and giving horrible scandal. Some time ago he left to visit France and (Raymond) hopes he does not return. Two other priests who served as (Raviol's) assistants and also at Villeplate also left after giving the greatest scandal. Having found the parish in the most deplorable state, things have now improved. Having been given a free hand by Archbishop (Anthony) Blanc they have built four new churches, opened a school for boys and a convent for girls, and they have already reaped abundant fruits. They necessarily incurred some debts but as their pecuniary resources increase with the religious spirit they hope to be able to meet them shortly. He will give (Odin) fuller details when he sees him in (New Orleans) in a few days.
VI-2-d A.L.S. (French) 7pp. 4to.
8
1861 Jun 14
Martin, Aug(ust) M(ar)ie, Bishop of
Natchitoches, (Louisiana)
To Father S(tephen) Rousselon
(New Orleans, Louisiana)
His great desire had been to be present at the anniversary service which will be celebrated at the metropolitan cathedral for Archbishop (Anthony) Blanc on the 20th. However, in light of his having a celebration in his cathedral on the same day, it would be more convenient to preside there. Having been engaged to give Confirmation at Cloutierville on the 30th, he plans to leave the next day to render an account to Archbishop (John Mary) Odin, (C.M.). If Odin will be absent in early July, he begs Rousselon to let him know immediately. He pays his respects to Father (Gabriel) Chalon and Father (Napoleon Joseph) Perché.
P.S. He named Father G. Sorrentini chaplain to the Convent of the S(acred) H(eart) and by the same messenger sent an order for $27 to Hebert house.
VI-2-d A.L.S. (French) 1p. 4to.
5
(18)61 Jun 14
St. Marie, R.U., Mother de
San Antonio, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She thanks him for the letter which she received last evening. God has had pity on Texas; the harvests are abundant. She wrote to Mr. Forstall a long time ago to tell him to settle their (the Ursulines) account with (Odin) but she has not received any reply. (Odin) should let her know if he does so and if the $130 that she sent suffices. He should also ask Father (Claude M.) Dubuis, (C.M.) to see Forstall and he should tell Dubuis not to be so lazy about writing. She does not expect to recover her health. She is extremely weak. Sister St. Alexis, (R.U.) is better. Sister Ste. Anne, (R.U.) was anointed yesterday. They expect her end any day. Sister Ste. Ursule, (R.U.) is in bed with a grave enough indisposition but she hopes she will recover as she has no one to replace her. Yesterday she received a letter from Mother St. Pierre (Margaret Harrison, R.U.) who is desolate at (Odin's) departure. Bishop (Joaquin) Madrid has not replied to the idea given her by (Odin). He is a singular man. He does not like San Antonio and does almost nothing. He says Mass (at the Convent) everyday, but this does not please her. His manners are strange. Despite the heat they have many day students, but there remain only one twentieth of the boarders.
VI-2-d A.L.S. (French) 4pp. 12mo.
9
1861 Jun 14
Spalding, M(artin) J., Bishop of Louisville
Hawesville, (Kentucky)
To Archbishop (John Mary) Odin, (C.M.)
(New Orleans, Louisiana)
He avails himself of the return of a friend to New Orleans to congratulate Odin on his appointment. They are all in anxiety about the war, being on the frontier. He trusts they may soon have peace, and for this end, he trusts that the Yankees will be well and thoroughly beaten. Mrs. Smith, a good Catholic of Cannelton, Indiana, at whose house he is writing asks for Odin's prayers for her and her children. He thanks Odin for sending the Mexican Prelates to see them.
P.S. He sends his best regards to Father (Stephen) Rousselon and particularly to his good friend Father (Gabriel) Chalon.
VI-2-d A.L.S. 2pp. 8vo.
5
1861 Jun 15
(Elder), William Henry, Bishop of Natchez
Biloxi, (Mississippi)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
N(ew) Orleans, (Louisiana)
Father (Henry) Georget wishes him to give Sunday to the congregation at Ocean Springs and from his account of the state of things he thinks this would be serviceable to religion. He hopes it will not interfere with the arrangements for ordination if he defers his return to N(ew) Orleans till July 1. Since he has to be in Woodville on July 7, he will have to leave on the evening of the 4th. He wonders if it would not be well for Odin to write a letter of expostulation to some of their Northern brethren in reference to their fierce exhortations to war. Priests recommending their congregations to form companies and Bishops, like Bishop (John) Timon, recommending that the war be vigorous so as to be speedily ended sound strange to his ears, especially coming from one who has so often appealed to the charity of the South.
VI-2-d A.L.S. 2pp. 12mo.
5
1861 Jun 15
Gury, Father V(ictor)
Frelsburg, (Texas)
to Archbishop J(ohn) M(ary) Odin, C.M.
New Orleans, (Louisiana)
Odin's letter announcing his departure for New Orleans distressed him very much as he feared he would be called to be archbishop of New Orleans. Mother Felicitas delayed in part by bad roads and in part by her health, spent eight days with them. She ought to be at New Braunfels today. As it appears that she is going to transfer the orphans to Houston, he has asked her several times if it would not be advantageous to establish the house at Frelsburg. Such a school would do immense good. He wishes to know what Odin thinks of the idea. Sister Felicitas would be satisfied but says she will go wherever the ecclesiastical authorities send her. In April he sent Odin the petition for the exchange of the grounds of the lower meadow but he fears the letter was lost. If he could count on the exchange, now would be a good time because there is land available near the new church if once sold it is feared would reduce the church to its five acres.
VI-2-d A.L.S. (French) 4pp. 12mo.
3
1861 Jun 15
McGill, W.F.
Bardstown, K(entuck)y
to (James Alphonsus McMaster)
(New York, New York)
McGill expresses his opinion of the "Freeman's Journal," stating that he looks upon it as being the best Catholic paper since the "Catholic Miscellany." If he should be separated from the Journal by the present crisis, he hopes that his children will have access to a paper similar to the Journal. Some four weeks ago the tone of the Journal did not please some of its southern readers. Now they hail with pleasure its appearance, since they believe it has turned against the present national administration. He believes that the paper informed the people to bear in mind the ill in the administration, should Abraham Lincoln attempt to carry out the principles of his party. He comments on the blessings of freedom. He believes the mass of people are loyal and true to the government and would remain so if the president did not turn friends into foes. He speaks of Kentucky which is being called coward by the rebellious southern states. McMaster should throw caution to the winds, for he will receive remuneration and consolation in an easy conscience. McGill does not send his dues because he does not have suitable currency. He states that Mr. William Touhy of (Bardstown) would like to become a subscriber to the "Journal."
P.S. McGill vouches for the character of Touhy.
I-1-m A.L.S. 2pp. 4to.
1
1861 Jun 15
Mina, Father Ve. M(odest)e, St. John the Baptist
(Bonnet Carré, Louisiana)
to Father S(tephen) Rousselon
New Orleans, (Louisiane)
He takes advantage of the occasion presented by E. Dumez, editor of the Meschacébé (Messachébé?) Journal, to send $70 for the Propagation of the Faith and $10 for the Holy Childhood. Several have said that they could give nothing this year in view of the distress felt throughout the parish.
VI-2-d A.L.S. (French) 1p. 4to.
4
1861 Jun 17
Hendricken, Father Thomas F.
Waterbury, Conn(ecticut)
To Bishop (Francis P.) McFarland of
(Hartford, Connecticut)
He will have the children prepared for Confirmation on Thursday, June 27. Confirmation will be at 8 in the morning and vespers and a sermon from the Bishop in the evening. This is what he wishes since many Protestant gentlemen express a wish to hear the Bishop. McFarland has spoken on the "Church" and the "Eucharist" and he suggests this time "Penance." If McFarland has any objections to this he should write, otherwise Hendricken will presume on the confirming and preaching.
I-1-a A.L.S. 2pp. 12mo.
1
(1861 Jun 17)
Jamey, Father V(ictor
Convent, Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Jamey does not doubt that (Odin)'s council has been led into error by Father (Eleazar) Vignonet any more than he doubts the existence of the letter which he has just received. About 4 or 5 or more persons attend Sunday Mass in the convent (of the Religious of the Sacred Heart) with more than half coming less to Mass than to confess and receive communion in the quiet of their small chapel. With the exception of Mrs. Porter, wife of the convent doctor, the same ones do not come every Sunday, and 3 or 3 regularly go to the parish mass afterwards. How can this be called an abuse affecting the rights of the pastor. In 1830 he was asked by 7 or 8 people from New Orleans to hear their confessions at Paris. He refused but then consulted the elder Father (Jean-Joseph?) Gaume who told him he should not have refused and sent him to his confessional in the convent of St. Thomas. In 1846 he had 3 long conversations with Msgr. Fornari, papal nuncio at Paris, who told him that he had had long and serious difficulties with Archbishop (Denis Auguste) Affre who, on the demand of several Paris pastors, wished to close the Jesuit chapel. Fornari told Affre that if he did so he would have it reopened by the Pope. To let a few go to their chapel might degenerate into an abuse. There are only two comfortable pews for strangers, the mass is longer and it is at 6:30 so that it could only attract the pious whome one should not fear to augment. He is told that the day students at the convent are to attend the parish's Sunday catechism classes. Vignonet has never held such classes except in May. A few days after having spoken to (Odin) about the day students he told Vignonet about the arrangements decided upon and he replied that he was satisfied. A few days later Vignonet went (to New Orleans) to spread he knows not what calumnies against Jamey. The blindest charity could not esteem such a neighbor. Jamey is only at the convent temporarily and is far from interested in this affair but he does have some interest in seeing that he is not suspected of falsifying the word of an archbishop. Vignonet came to see him yesterday and announced that he expected Father (Napoleon Joseph) Perché, Father (Gabriel) Chalon, etc. but he did not mention the letter. He asks for a copy of the grievances which Vignonet submitted to the council. Fignonet speaks of abuses. Jamey wonders if anyone would believe that Catholic children had frequented for several years a school conduct6ed by nuns without having received a single explanation of the catechism. He reproached Father (Auguste S.) Paris, but he repleid that he had been hindered by fear of Vignonet's bad tongue. When he added that Paris could have gotten a command from the archbishop, Paris replied that Vignonet had so completely secured the confidence of Archbishop (Anthony) Blanc that Blanc would not listen to him. There are several 12 year old day students who have never confessed. Vignonet refused without reasons and without right to allow them to confess to Paris. When asked to come to confess them at the convent he did not wish to. When they were sent to the parish he either could not be found or was busy. Here are abuses which are not imaginary and which attest that Vignonet is far from having a feeling for his duties in the same degree as for his rights. He greatly regrets dealing with so sad a subject in his first letter to (Odin). Although he copied it only today, he wrote it on (June 17), the feast of St. Gregory VII who was not very indulgent with priests who had great zeal for their pretended rights and so much unconcern and contempt for their most important and real duties.
VI-2-d A.L.S. (French) 9pp. 4to.
13
1861 Jun 19
De Chaignon, S.J., Father Ant(hony)
Baton Rouge, (Louisiana)
To Father (Stephen Rousselon?)
(New Orleans, Louisiana)
He encloses a letter to the Bishop asking (Rousselon) to read it first and pass it on if he deems it proper. He does this to spare the Bishop, whom he does not know yet. He hesitates to make a decision. Rousselon will easily guess the reason de Chaignon does not consult their own. Their prejudice, while weakened, is not entirely set aside. De Chaignon hopes to see her zeal crowned with the success she deserves.
L.S.
Enclosure:
--------
1861 Jun 19
de Chaignon, S.J., Father Ant(hony)
East Baton Rouge, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He seeks advice for Mathilde Victor, a convert from Protestantism who had been called to Baton Rouge by Father (Joseph) Lavay, (S.J.) to provide Catholic education after the departure of the Religious of the Sacred Heart. In order to maintain the boarding- school on a completely Catholic basis, she has refused Protestant boarders offered to her with the condition that they be allowed to frequent the church of their sect. She has admitted Protestant day- students to whom she teaches the Catholic catechism but who are otherwise free to follow the wishes of their parents. In view of the small support given her by the Catholics of the area she is in danger of losing the school. Certain old Protestant friends of her family have offered to send their daughters as boarders. They are not opposed to their receiving Catholic instruction but they ask that they be allowed to leave the school from Saturday until Monday morning. She wishes to know is she may accept this condition. He thinks it advisable since otherwise the school will be closed and there are many Catholics who would then send their children to the more prosperous Protestant institutions.
VI-2-d A.L.S. (French) 4pp. 8vo.
6
1861 Jun 19
Spalding, Bishop M(artin) J(ohn)
Louisville, (Kentucky)
To Bishop (Peter Paul Lefevere)
Detroit, (Michigan)
Spalding asks Lefevere to read and approve his enclosed letter written at Lefevere's suggestion to Father (Peter) Kindekens (no enclosure). Cardinal (Alexander) Barnabo acknowledged the receipt of their joint letter to the Propaganda stating that their former letter was never received. The Holy See will now cheerfully approve of the (American) College at Louvain, and will immediately grant privileges which Father (John) DeNeve has asked. Times are so very uncertain, he does not know whether he can accept Lefevere's invitation to visit him this summer. He asks prayers for his nephew who was drowned while bathing at Cincinnati last week. He extends best regards to Father (Peter) Hennaert.
III-2-j A.L.S. 2pp. 12mo.
5
1861 Jun 20
Foltier, Father E.J.
Vermillionville, (Louisiana)
To Father (Stephen) Rousselon
(New Orleans, Louisiana)
Since Rousselon had authorized him to give Royville to Father (Émile) Hillaire, he sends details of the latter's departure. He has gone to Father (Napoleon Joseph) Perché's at New Orleans with a letter of recommendation from Foltier. During his stay he gave no occasion for scandal. However, reproaches could have been made in regard to his ideas and projects. All this made people talk but things were beginning to quiet down. The real cause of his misfortune is a 14 or 16 year old urchin who followed him from France. Upon his arrival, the urchin made himself master, refused to work, threatened Hillaire and finally struck him. Before two inhabitants, Hillaire ordered him to leave the house whereupon the young man accused him of having committed some outrages on him when he was a child at Bouchemaine(?) in France. He might have saved himself with a formal denial, or by consulting Foltier. Instead he made a confession of faults committed in France to Desiré Roy and Pierre Lassalle. As he left, a parishioner told him he had wished to defend him and would have succeeded except for the confession. He advised (the parishioner) to keep the most unruly elements in check by telling them that Foltier would take care of things. Rousselon may make what use he wishes of the letter but he begs him not to name him.
P.S. He wonders what is to become of the chapel and houses. Hillaire left enough property to pay certain personal debts, but Foltier had advanced him $100 which he cannot lose. There is also $100 plus interest owing to Desiré Roy and $10 for a survey. He gave Hillaire $250 since last Easter and can do no more. He cannot go there every Saturday to say Mass. At last, if Bishop (John Mary Odin) does not object, Roy and he will pay the debts and repossess the property.
VI-2-d A.L.S. (French) 5pp. 8vo.
7
1861 Jun 20
Koch, Peter G.
Grand Rapids, (Michigan)
To Bishop (Peter Paul Lefevere)
(Detroit, Michigan)
Koch has been called upon professionally to extend aid to an unprotected female who is being persecuted: (Mother Angela Joseph McKey). The two white-veiled Sisters (of St. Bridget) have left their quarters, staying with the priest, (Father Thomas Brady), and also with a Mr. Courtney. Brady with abettors threaten "the old mother" with arrest unless she gives up part of the money she now holds on deposit which she earned to support the two novices. She has come to Koch for advice and he promises to defend her. He fears the fast growing scandal will bring worse times than when Father (Hugh) Quigley was here.
III-2-j A.L.S. 3pp. 8vo.
6
1861 Jun 20
Spalding, M(artin) J., Bishop of
Louisville, (Kentucky)
To Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
He acknowledges Purcell's letter received at Paducah. Kentucky votes today and no doubt will again show loyalty to the Union. Spalding has been grieved over the death of his nephew and another young man. Father Walker wrote giving an account of the seminarians but never mentioned Richard. Spalding is sorry Father (Sylvester H.) Rosecrans and Father Barry were absent or it might have been different. The Guardian has been suspended because of the mails in the South. He hopes for a better era in Italy now that Cavour is dead. Spalding hopes Purcell will delay his Europe trip until the country here is settled. He asks if the College and Seminary are to be terminated next year. Spalding received the copy of the instruction from Propaganda on bishop's absences from their diocese. He is to preach a retreat for the clergy of Philadelphia. He says to address his mail to "St. Joseph's College, Bardstown." He goes there Sunday to attend examinations and to perform an ordination.
P.S. Brother Benjamin joins Spalding in sending best regards to Purcell's brother.
II-5-a A.L.S. 4pp. 12mo.
2
1861 Jun 21
Anstaett, Father J(oseph)
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
The work on the (Ursuline) Convent has been interrupted for want of bricks. Perhaps by the end of next week they may be able to begin again. He sent the contents of (Odin's) letter to Mrs. Chapuy who thanks him. Mrs. (Chapter M.) Rice has gone to the country with Miss Emilie and Mr. Rice who has no work and has persevered since he took the pledge. Since (Odin) left they are like dead men in Limbo. His feeling has perhaps been augmented by his memories of the good Creole women who asked (Odin) about him. Before (Odin's)departure, he hesitated to name all of those good ladies who had been so good to him five years ago. He now names a few: Mr. and Mrs. (P.) Rotchford, the Brousseau family, Miss White, Mrs. Maupassant and her daughters and sons-in-law, Mrs. Forestier, Mr. and Mrs. Dubreuil, Duncan Kennedy, Senor Don José Anguera, Mrs. Romangos, Mrs. McNeal, Marie Poursine and her mother, Mr. Dawson and his wife and mother-in-law who are glad to have Father (John) Hayden as pastor, the Gaschette family of the Ile, and Numa Dufour, Mr. and Mrs. Poincy, Mrs. Ogden, daughter of Mrs. Camille Wageman, 4 miles from Carrollton, the young Mr. Wageman and his wife, the Sauvé family, Mrs. Macé, Victorin Roman, the Zéringue family, Doctor Blanchard, (Thomas) Layton, etc. At Galveston the great event of the week is the visit of Governor (Edward) Clark and the review.
VI-2-d A.L.S. (French) 4pp. 12mo.
33
1861 Jun 22
McGill, C.M., Father James, St. Vincent's College
Cape Girardeau, (Missouri)
To Father (Stephen) Rousselon
New Orleans, (Louisiana)
They were unable to prevail on (S.) Bru to remain at the seminary pending orders from (Rousselon) or Archbishop Odin. He left without their approbation and entirely on his own responsibility.
VI-2-d A.L.S. 1p. 8vo.
2
1861 Jun 22
Nash, James P.
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He hardly knows how to convey the remotest idea of the distress felt at Galveston especially among the working classes. Not a dime of rent has he been able to collect except $30 from Mr. ( ) Brunet(?) who cannot pay again until September. Mr. Boylan paid $25 of last month's and promised to pay the balance but after that will move. Mr. Briteling will pay and give him the key. The Painter's cottage is vacant. Mr. Byrne is preparing to go to Mobile and spend the summer with his family at Bladon Springs and cannot pay until October 1. Nash's tenants and Mr. Graycroft's will pay nothing. Mr. Vansickel has not paid, his wife is very sick, and he and his son are out of work. (John B.) Root, the postmaster, is in Mont(o)gomery's house and is their only reliable tenant. Nash is compelled to live on the proceeds of the old school house - 25 boys at half price. The country is teeming with produce but there is no money. The health of the city was never better. Nothing but military parades. Governor (Edward Clark) has been there reviewing the troops. Nash still partakes of Odin's hospitality by dining everyday with the clergy of the house. He had a letter from (Capt. Matthew Waldron) Maume(?) inquiring about matters that he is not disposed to answer. He thinks Maume is sponging on Father (Joseph) Quérat's kindness. He said nothing about the lands. Nash sent all of (J.) Buckley's papers with Odin's power to E(dwar)d Linn by J.F. McKinny of Austin.
VI-2-d A.L.S. 4pp. 12mo.
15
(18)61 Jun 22
O'Connor, C.M., Father N.I.
Jefferson City, (Missouri)
To Father (Stephen) Rousselon
N(ew) O(rleans), Louisiana
He interferes only because he does not wish to see the bearer, Mr. O'Connell, suffer unjustly. O'Connell will explain in detail all that he has suffered. O'Connor considers the treatment of seminarians (at the Vincentian Seminary) fit to prevent any young man of heart or feeling from persevering. He hopes that an exposal of the severe regime of the house may lead Rousselon and Archbishop (John Mary Odin, C.M.) to consider a remedy. Until now he has kept aloof because he did not wish to be identified with the government of the house which he considers a libel on the character of the Lazarists. He is a member of the Community and therefore hopes that Rousselon will keep secret what he has written.
VI-2-d A.L.S. 2pp. 12mo.
4
1861 Jun 23
Brownson, Sarah M.
New burgh, Ohio
to Sarah Healy Brownson
Elizabeth, New Jersey
Sarah did not wish to cause her mother any anxiety. The letter which Sarah received, did her a world of good though she claims to be homesick, Sarah would rather wear out in New burgh than rust in Elizabeth. Sarah then advances reasons for her decision. Unless she becomes disappointed, her mother should not look for Sarah until the coming quarter is complete. She wants her French books sent to her. When the books are sent, Sarah wants also, Ned's (Edward Brownson) or Henry's (F. Brownson) German books. Her desires are more or less, complete, except for a picture of her mother and of Ned. At present, Sarah is residing at Uncle John (Healy's). She would like for Ned to write to her. Also Sarah would like to have some papers. She does not like the idea of her mother working so hard. There ought to be a girl to ten to the door.
I-4-g A.L.S. (Photostat--Odiorne Collection)
3pp. 12mo.
2
1861 Jun 24
Hewit, Father A(ugustine) F., St. Paul's Convent
N(ew) Y(ork, New York)
To (Orestes A. Brownson
Elizabeth, New Jersey)
Hewit just received the last number (of Brownson's Review) and read the article on "The Great Rebellion." It expresses his own convictions on the subject and is undoubtedly the ablest and best exposé of the momentous question agitating the country. Louis B. Binsse spoke of it in the highest terms. Hewit suggests it be published in pamphlet form. The D(octo)r (Henry S. Hewit) is anxiously seeking to secure the post of Brigadier Surgeon. If (Brownson) thinks a letter to (Simon) Cameron would assist him, he should write without delay.
I-4-a A.L.S. 3pp. 16mo.
5
18(61) Jun 24
St. Ange, (V.I.), Sister M.
Brownsville, Texas
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(The Sisters of the Incarnate Word) congratulate him on his appointment. She asks him to ask (P. Rotchford) Rotchefort about the state of their small deposit; they wrote (Rotchford) some time ago but he has not replied and they fear this is a bad sign in view of the critical circumstances of the times.
VI-2-d A.L.S. (French) 3pp. 4to.
3
1861 Jun 25
Jan, Father A(nge) M(arie Felix)
St. Martinville, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
If he had not been completely occupied with six slaves condemned to death, he would have replied to (Odin's) letter of the 10th sooner. The execution took place yesterday. Never in a similar situation has he seen such calmness and Christian resignation. One might say that the deaths were of those who ought to have been precious in the lives of God. He thanks (Odin) for continuing the faculties which Archbishop (Anthony Blanc) had given him.
VI-2-d A.L.S. (French) 1p. 4to.
3
1861 Jun 25
Odin, John Mary, Archbishop New Orleans
New Orleans, (Louisiana)
To (Archbishop John Baptist Purcell)
(Cincinnati, Ohio)
Although convinced he was incapable, Odin has been compelled to assume the responsibility of directing the See of New Orleans for fear of disobedience. Since he arrived he has desired to write to (Purcell) but in the state of the country he has been unable to correspond not only with the Archbishops but even with bishops of his own province. He avails himself of a private means to communicate with (Purcell) concerning names for the vacant See of Galveston. The mission of Texas needs a man acquainted with the English and Spanish languages and reading, to lead a life of privations and hardships. With the exception of 5 or 6 congregations all the Catholics reside in scattered settlements and the Mexican portion in ranches or small villages of 5, 10 or 20 families. It is important that the Bishop visit them, numerous as they are. One unacquainted with missionary work would find this difficult. After deliberation he suggests the following persons. Father (Claude Mary) Dubuis, Father Peter Parisot, O.M.I. and Father (L.C.M.) Chambodut. They are all acquainted with the country, the languages and the inhabitants. They are very much esteemed, not brilliant but above mediocrity. Perhaps (Purcell) knows one better qualified. Odin would like to have his views.
II-5-a A.L.S. 3pp. 12mo.
5
1861 Jun 26
Gaudet, O.M.I, Father A(ugustine)
Brownsville, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He wrote to (Odin) at Galveston and then at N(ew) Orleans to find out if he had received a draft for the sum which Mrs. ( ) Gautier deposited with him plus the amount collected for the diocesan seminary. He fears that neither letter has been received. At least six weeks ago he wrote to P. Rotchford about a small account which should have been sent to him by Father (Stephen) Rousselon but he has received no reply. The regular arrival of the "Propagateur (Catholique)" is proof that correspondence has not been completely interrupted. He sees that Father (Napoleon Joseph) Perché valiantly defends the Confederacy; he only wishes that the political arguments were conducted by a layman with the faith and talent of Perché. He fears that (Odin) without wishing it will be at least implicitly implicated since Perché has become one of the Vicars-General, if he broaches the question of conscience which he has announced for later. The Catholics of the North are not without talent to demonstrate the justice of their cause and the equity of the proceedings any more than the Catholics of the South. He wonders if this is not a hidden trap tendered to the Catholics of the United States by the enemy of everything good.
VI-2-d A.L.S. (French) 3pp. 12mo.
6
18(61) Jun 27
(Harrison, R.U.), Mother St. Pierre (Margaret)
Galveston, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She is much chagrined by the bad conduct of Sister Ste. Anastasie, (R.U.) who has behaved in a reprehensible manner before the novices and the pupils, becoming very angry and murmuring against the superioress who had placed the children without recreation. She seeks (Odin's) advice as to what she ought to do.
P.S. She wonders if he received the letters which C(arrie) Spann and she wrote him on June 9.
VI-2-d A.L.S. (French) 2pp. 12mo.
3
(18)61 Jun 27
McDonnell, Winifred
Galveston, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She is anxious about her children. It appears that the troops are approaching Emmittsburg, consequently the position of the Sisters (of Charity at Richmond) can scarcely be safe. She begs him to give her any information he may have and to advise her as to leaving them there. She fears their general prospects are gloomy. Mr. Bernard) McDonnell joins her in begging his blessing in gratitude for his great kindness during many years.
VI-2-d A.L.S. 2pp. 4to.
3
1861 Jun 29
Gautheret, Ath.
(Royville, Louisiana)
To Father (Napoleon Joseph Perché?
New Orleans, Louisiana)
She is a French Catholic and for eight months has been on soil that more than once has made her regret her homeland. Since her arrival in America she has been at home where she raises the children. She wishes to leave because she is not able to fulfill her religious obligations there. Until now (Father Émile Hillaire) said Mass, but unfortunate and very regrettable circumstances have forced him to abandon his post. On the other hand she does not earn enough. Her daughter, aged 16, a good musician and sufficiently instructed to conduct an average class, is with her. She herself knows drawing and painting and can teach all the little tasks that occupy women. She studied at Paris for five years. She thought he might be able to help her find a position as teacher in a religious institution where she could have her daughter with her. She has time as she is not forced to leave.
)P.S.) At Désiré Roy's house, Cote Gelée.
VI-2-d A.L.S. (French) 4pp. 12mo.
3
1861 Jun 29
Junckers, H(enry) D., Bishop of Alton
Alton, (Illinois)
To Archbishop John Baptist Purcell
Cincinnati, Ohio
Last Wednesday he brought P Father ( ) Rinkes to the St. Vincent's Asylum in St. Louis. Rinkes is out of his mind. It is a great pity; he seemed to be a very priest. Junckers has not yet engaged any teachers.
II-5-a A.L.S. 1p. 12mo.
2
1861 Jun 29
Kilroy, John
St. Louis, (Missouri)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He acknowledges receipt of (Odin's) letter of May 1 containing the draft on P. Rotchford for $160, the full amount he deposited in Father (Stephen) Mackin's care. He wrote prior to receiving the letter but the interruption of the mail to the South prevented its transmission. He now writes by Adam's Express which he believes is the only mode of conveyance. He received $60 on the draft at the banking house of Benoist and Co. and they promised to collect the balance in his favor.
VI-2-d A.L.S. 2pp. 4to.
3
1861 Jun 29
Outendirck, Father J,
New Iberia, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
The captain of the cavalry at Fausse Pointe has asked him to bless the flag of his company a week from tomorrow. Since (Odin) has said this blessing was reserved, he asks permission to do so and also to speak if (Odin) considers it proper.
VI-2-d A.L.S. (French) 1p. 16mo.
2
1861 Jun 30
Maréchaux, Father (L.) A(ugustine)
Assumption, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
He seeks a dispensation for the marriage next Thursday, July 4, of Jean Rhea Lyne, a baptized Protestant, and Laura Rosalie Sims, a Catholic.
VI-2-d A.L.S. (French) 1p. 12mo.
3