Lecuru, Father (Paul) E.
Louisville, (Kentucky)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He thinks (Odin) will be surprised to receive a letter from Louisville from a poor unfortunate whom he believed to be in Arkansas; he found near Louisville some individuals who convinced him that the waters which spring from an artesian well in Louisville were superior to those in Arkansas. However, he plans to leave for Arkansas. Bishop (Martin J.) Spalding has done everything he could for him. The bearer of this letter is a good religious whose superiors are sending him to Bay St. Louis.
VI-2-e A .L.S. (French) 2pp. 4to.
2
1861 Aug 1
(Madrid), Joaquin, Bishop of Tenegra
San Antonio, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
From Father (J.A.) Faure's letter, (Madrid) sees that (Odin) has written twice but (Madrid) has received nothing. He continues to suffer from an inflammation. (Madrid) rejoices over (Odin's) labors in the new vineyard placed in his care.
VI-2-e A.L.S. (Spanish) 1p. 12mo.
2
1861 Aug 1
Purcell, John Baptist, Archbishop, Cincinnati, American College
(Rome, Papal States)
To Pope Pius IX
(Rome, Papal States)
(The following is apparently a first draft of a) Report in answer to a set of questions submitted to him in July.
--------
1-7) he states his name and place of birth, diocese, limits thereof, see, suffragans, sources of revenue and land obtained in the city of Cincinnati by Bishop Edward Dominic Fenwick but once invalidly held, but validated by the Supreme Court of Ohio.
8) where information can be had,
9) visitations, and other services,
--------
10) diocesan and provincial synods,
--------
11-16) freedom from molestation, lack of chapter, prebends, etc.
--------
17-18) diocesan and provincial seminaries,
--------
19) character of parishes,
20) mobility of pastors,
21) choice of pastors,
22) parish records, sanctuary light,
23) residence of pastors, parishes cared for by the Jesuits, Franciscans, Dominicans, Precious Blood Fathers,
26) Catholic population about 150,000 - Germans, Irish, Americans, French and Belgians - their distribution in Cincinnati and elsewhere,
27) Catholic schools,
30) 110 priests in the diocese of which,
31) 16 are Americans, born, 54 German, many of whom have been in this country since their youth, 30 are Irish. The rest are French, Belgian with one Canadian, one Russian, and one Lithuanian,
32) stipends,
33) diligence, in Christian instructions, Father Sylvester H. Rosecrans is the only graduate of Propaganda in the diocese and the other seminary professors have studied at German or Roman universities, scilicet - Father John B. Hengehold and Ferdinand Kuhr,
34) there are no native priests working outside the diocese,
35) titles under which are ordained, and examinations before ordination,
36, 37) work of regular priests, as mentioned above and those of the Society of Mary,
38) who have schools, convents, hospitals, in which,
39) the cloister is not observed,
40) Franciscans in Chillicothe and Portsmouth are outside their cloister and have women housekeepers but no scandal is attached to these things in America,
41) they wear civilian clothes except in their homes, churches and monasteries.
42) they admit natives to their communities with the permission of superiors and the bishop, and,
43-44) have faculties from the bishop but do not exercise them outside their monasteries without his permission.
45) those having care of souls receive a salary and stole fees,
46) their goods are so handled to avoid scandal as among secular clergy. The
47) sisters of the diocese are the Dominican Sisters, at Somerset and Zanesville, the Daughters of Charity who care for the sick, for orphans and, during the war, for sick and wounded soldiers, Ursulines, with their schools, Sisters of Notre Dame de Namur, Sisters of the Precious Blood, Franciscan Sisters, Poor Clares devoted to the adoration of the Blessed Sacrament, Sisters of the Good Shepherd. The confessors are Jesuits, etc., who have been approved by the bishop.
48) these sisters take the 3 vows but only the Poor Clares and the Sisters of the Good Shepherd observe the strict cloister, but the Ursulines never go out of their convents, nor the Sisters of Notre Dame, with some exceptions,
49) there are no foundations in the diocese but funds are raised by various means for orphans, the poor, etc. Abuses exist, especially the refusal to submit to the proclamation of banns, because of the legal status of marriage there are many null or mixed marriages, marriages before magistrates, when dispensations are not granted, burials after noon without masses, celebrations at the time of funerals, boys and girls attend government schools in which books are offered and used which calumniate the Church, too numerous saloons, breakup of marriage and desertion of children with the result that Protestants take control of the children. In large cities, he lacks the supplies necessary to take care of all these children.
54) despite these things, the faith has increased during his 20 years as bishop, with new churches, new dioceses, increased numbers of priests, etc. As to remedies, he suggests only one to which the bishops of the province in council agreed three years ago that the provincial seminary be empowered to grant degrees in philosophy and theology. This would improve the seminary and yet allow the better students to go to Rome.
II-5-a A.L.S. (first draft) 14pp. 8vo.
20
1861 Aug 2
Edel, (S.M.), Brother A(ndrew) M.
San Antonio, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Two days ago (the Brothers of Mary) went on vacation. They had a small public distribution of prizes. Bishop (Joaquin) Madrid presided with Father (J.A.) Faure; the other priests were justifiably absent and Father (Matthew) Sarry is sick. A dozen boarders are remaining during the vacation. If the political troubles end soon they will have many pupils from Mexico. Everything is tranquil. They continue to make improvements. The wall along the river is almost half done. Brother Jacinto, (S.M.) with Brother Bohn, (S.M.) are building it. Brother Joseph, (S.M.), helped by a Mexican, is making fodder at the mission. They go there from time to time on Thursdays and Faure says Mass there. As soon as possible they will set aside a place for a garden and plant fruit trees and vegetables. They wonder if Father (Claude M.) Dubuis, (C.M.) will pay them a visit soon. They will ask him to give them a retreat. He asks (Odin) to forward the enclosed (no enclosure) letter to New York. It involves an organ for Chihuahua, (Mexico). The organ is finished but cannot be sent, and the money is ready but cannot be sent safely.
VI-2-e A.L.S. (French) 2pp. 4to.
10
1861 Aug 3
Grace, Thomas L. (Bishop of St. Paul)
St. Paul, Minnesota
to J(ames) A(lphonsus) McMaster
New York, (New York)
He encloses a notice of the dedication of the church in Fort Anthony. He wishes a reply to his last letter,, but he does not wish to cause McMaster any inconvenience. He realizes that it is the patriot's, McMaster, duty to give himself wholly to his country in this alarming crisis. He believes McMaster's efforts have been of some effect.
I-1-m A.L.S. 3pp. 12mo.
1
1861 Aug 3
Marco, Father M(artin)
Grand Rapids, (Michigan)
to Bishop P(eter) P(aul) Lefevere
(Detroit, Michigan)
Marco thanks Lefevere for permission to leave the congregation in Grand Rapids. Last Saturday a stone was thrown through the window, injuring the opposite wall. He defies everyone to prove anything against him. As a priest he forgives his enemies. In quitting Grand Rapids he wishes happiness and prosperity to his enemies, especially for Harley, Finkler and Hake, and for the Germans who persecuted Father (Edward) Van Paemel, Father (Julian?) Majiessky (Maciejewski?), and himself. For the good of religion Lefevere should leave them without a priest for 3 or 4 months. If he is no longer worthy that Lefevere should hear him, then Lefevere should consider his right to join another diocese. He will carry out this, if Lefevere does not help him.
III-2-j A.L.S. (French) 2pp. 8vo.
4
(1861) Aug (?)4
Chalon, Father G(abriel)
St. Martinville, (Louisiana)
To Father S(tephen) Rousselon
(New Orleans, Louisiana)
He was with Father (Ange Marie Felix) Jan for three hours this morning. He is leaving with him and his sacristan immediately after dinner for Lafayette where they will have to make a stop and then go to Grand Coteau Thursday morning; the roads are horrible. Therefore he can see Archbishop (John Mary Odin, C.M.) only on Thursday. (Odin) is better, the rash that he had seems to have made him well. As Rousselon can see the Jesuits hold (Odin) and he can see no way for him to escape. Father (Gilbert) Raymond is going to rejoin (Odin) there and he hears that he will persuade him to stir on religious pretexts. Finally, Chalon will see and accomplish his task as well as he can. He can return only on Monday evening.
VI-2-e A.L.S. (French) 2pp. 16mo.
5
1861 Aug 5
(Odin, C.M.), J(ohn) M(ary), Archbishop New Orleans
Pattersonville, (Louisiana)
to Father (Stephen Rousselon
New Orleans, Louisiana)
He arrived there on Saturday. Some of the habitants had come to meet him so that he would have no difficulty in finding the small village. Father (Charles M.) Menard awaited him near Thibodaux and traveled with him as far as Brashear. His unsightly cheek makes him suffer but he tried to preach twice yesterday and twice today. People have been charitable enough not to laugh at his singular grimaces. It is better since last evening and he is going to try to pursue his route. He will leave tomorrow for Franklin. (Rousselon) should have the "Propagateur (Catholique)" announce that he confirmed 20 persons at Pattersonville.
VI-2-e A.L.S. (French) 2pp. 12mo.
3
1861 Aug 5(?)
(Odin, C.M.), J(ohn) M(ary), Archbishop of New Orleans
Grand Coteau, (Louisiana)
to Father (Stephen Rousselon
New Orleans, Louisiana)
It was impossible to visit Abbeville last Sunday. His cheek was so inflamed and the boils so numerous that the doctor ordered him to suspend his pastoral visit. Sunday he went to Grand Coteau where he has been received with great goodness. Since his arrival he has experienced a considerable improvement. If nothing happens before Sunday he will administer Confirmation. The following Tuesday and Thursday he will visit the two chapels served by the priests. Sunday, September 15 he will be at Opelousas and the 22nd at Thibodaux. He will be obliged to send Father (Ambroise) Martin to New Orleans. This unfortunate young priest has already given great scandal by excessive drinking. (Rousselon) should keep him at the archbishop's. Perhaps several months of reflection will have a salutary effect. The more he advances, the more he discovers how much they need priests. He takes note of everything. The affairs of temporal administration need to be considered and they will require strict rules to put a brake on cupidity.
VI-2-e A.L.S. (French) 3pp. 12mo.
3
1861 Aug 6
Berthet, Father P(eter)
Liberty, Texas
to Archbishop (John Mary Odin, C.M.)
New Orleans, Louisiana)
Before (Odin's) departure the parish of Liberty was small. The number of faithful is diminishing and the zeal and generosity are cooling. Without a doubt the cause lies with himself, without experience, with the cause lies with himself, without experience, with such flimsy zeal and charity, and deprived of all good example. He hopes that (Odin) will use his influence with his successor to obtain a colleague for him. He went to the (Ursuline) convent. There everything is pitiable; five religious are sick and Sister St. Marthe, (R.U.) among others is dangerously ill. Fortunately the pupils have ceased coming to school because of the great heat. There are only three boarders: Father (Louis C.M.) Chambodut's niece, Justine, a young lady whom Father (Charles) Padey had baptized, and a very small child from Jefferson County. Even more frightful than the sickness is the scarcity of everything. For more than a month Mother St. Ambroise, (R.U.), has told him she could no longer feed him and that in the future she could only give some bread and coffee at breakfast. Fortunately, the same day Mr. ( ) Meyer invited him to eat with him. He had earlier given proof of his generosity. On the 6th Sunday after Pentecost (Berthet) fainted in the middle of his sermon because of the great heat and his lack of nourishment. Meyer and Mr. ( ) Berthier immediately came to his aid and Berthier served as his doctor, nurse and steward. At present there is much sickness and what is most astonishing is that the hope of recovery disappears only at the last moment. Thus last week he was awakened at 2 in the morning by Mr. Fella, the tailor for the convent. His 21 year old daughter was dying. He went quickly but he was too late. Mr. ( ) Doucet, the Father of a family at Badson Prairie, died suddenly three weeks ago. Today someone came to get him to baptize a four month old child of Miss ( ) Harden whom (Odin) had baptized at the convent in Galveston perhaps eight or nine years ago.
(P.S.) He has already begun to take care of the intentions which (Odin) sent him. Sister St. (Jane f. de) Chantal, (R.U.) would be so happy to receive a few lines from him.
VI-2-e A.L.S. (French) 4pp. 4to.
13
(18)61 Aug 6
Billups, Helene E.
Baltimore, (Maryland)
To Archbishop (John Mary) Odin, (C.M.
New Orleans, Louisiana)
She was very pleased on receiving his letter. She had hesitated to write but upon learning that he intended visiting Texana, she was so anxious for Sister to be instructed in the Catholic religion that she wrote immediately. She hopes this may be the means of bringing her brother back to the church. Sister wrote that (Helene's) niece had collected $700 towards building a church in Texana. Bishop (Augustin) Verot promised to take this letter as far as Florida and mail it from there. Her mother and sisters send their best regards. She asks Odin to mail the enclosed to her niece and brother.
VI-2-e A.L.S. 4pp. 12mo.
3
(18)61 Aug 6
Faure, Father J.A.
San Antonio, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He received (Odin's) letter and will do exactly what he tell him to do concerning the interest due to Jose Cassiano. But as he has only a few dollars belonging to the diocese he will have to ask for the greater part. Brother (Andrew M.) Edel, (S.M.) will write asking permission to pay him a certain sum which he owes in New Orleans. His life (at San Antonio) is a mixture of consolations and sorrows. The German congregation of the neighborhood are doing well except Castroville which has merited again to be deprived of its pastor. He does not know the reason. Nothing is done in St. Joseph for want of money. The Church of the Conception has been blessed. He wishes he could go there every week. Father (Matthew) Sarry is sick again of rheumatic fever and is going to Montclova to take some mineral water. He will then be alone with Father (Andrew) Farges for the two congregations and the ranchers. Father (?) Julian ( ) has been sick for more than two months and his head is affected in some degree. Father Amandus (Kramer, O.S.B.) and Farges are well. Bishop (Joaquin) Madrid has been very unwell of late although he is better now. He frets a great deal. He cannot bear San Antonio. Still he has done immense service. He preaches twice every Sunday. (John) Twohig has been very kind to Madrid. Faure has paid Mrs. ( ) Garja the $64. Hardly anyone has paid his pew rent. He paid $40.90 for repairing a part of the roof of the church and $20 for some stones for the steps besides paying the organist and other current expenses. He is happy to hear that Father (Claude M.) Dubuis, (C.M.) is getting strong again and he would be glad if they could have him for bishop. Still the Irish Americans, or some of them, would prefer Father (Louis C.M.) Chambodut. (San Antonio) is going down rapidly. He is sick and fears the Irish Americans have a poor pastor in him.
VI-2-e A.L.S. 4pp. 4to.
15
1861 Aug 6
(Madrid), Joaquin, Bishop of Tenegra
San Antonio, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(Madrid) received (Odin's) letter dated July 1 and sees the difficulty of communication because of the war they say has been going on in Mexico for three months. Several days ago he had to go to see a doctor but is better now. He sends regards to the priests at (Odin's) house, especially Fathers Rousselon, Chalon, and Charles Brun.
VI-2-e A.L.S. (Spanish) 2pp. 12mo.
1
1861 Aug 6
Martin, Father Ambroise
Opelousas, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
He thanks (Rousselon) for his letter of the first and the note for $10. It would not fail to revive his courage if everything (at Opelousas) did not seem to be made to produce the contrary effect. Without a doubt it is by inadvertence that Father (Gilbert) Raymond told (Rousselon) that he assured them 300 masses. He knows well that this is impossible.
VI-2-e A.L.S. (French) 2pp. 12mo.
2
(18)61 Aug 6
Ste. Marie, (R.U.), Sister de
San Antonio, Texas
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
His letter of July 20 gave (the Ursulines) great pleasure. His forecasts about the war pain her. They have a great need for peace at (San Antonio) where the high price of things coming from New Orleans makes life very difficult. Fortunately she looked ahead and they do not suffer. He should tell Father (Claude M.) Dubuis, (C.M.) not to send her any white wine as she can procure it at Galveston. She is much better and although the sickness runs its course she does not suffer and the doctor hopes it will pass. She cannot doubt that the Lord has answered the prayers of their little ones and pious Sister Ste. Isabelle, (R.U.). Sister St. Alexis, (R.U.) is entirely recovered although her leg is still very swollen. Sister Ste. Ursule, (R.U.) who gave them unquiet moments has recovered and will rest all during the vacation. She thanks him for his solicitude about subjects. He should not take any mediocre ones as they have enough of that kind. They need a capable teacher to enhance the reputation of the house. The German priest (Father Peter Paunach. O.S.B.?) wrote to his superior to beg him to get them some good postulants. They should be sent to (Odin) and he should examine and tell her what he thinks. If they are not able to come he should place them with Mother Thérèse. She begs him not to send any money Mr. ( ) Guilbeau will loan them as much as they need and take a note on (Odin). A great number of families have gone to Mexico as well as all the best workers. Monterey is the point of reunion. The two Meade families left. They were in great distress. F. Giraud has been to see if he can find a good place; then he will sell everything. His old mother is near death. Mother St. Pierre (Margaret Harrison, R.U.) is pained at (Odin's) absence. Father (Louis C.M.) Chambodut wrote that things were very bad at Galveston and that if it lasted he did not know what would happen.
P.S. They hope to see Dubuis in Texas.
VI-2-e A.L.S. (French) 4pp. 12mo.
14
1861 Aug 7
Edel, (S.M.), Brother A(ndrew) M.
San Antonio, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He owes $269 to (A.) Poincy at New Orleans for provisions and he does not know how to send the money to him. He thought that if (Odin) had something to pay at San Antonio he could pay $260.30 and then (Odin) could pay Poincy for him. All the Brothers of Mary are well. J. Moore who has been there more than a year, will probably take his first vows on (August 14). Of the two Mexicans who wrote to (Odin) about entering the school last year, the small one is still there and the large one, called home, wishes to return and faces opposition only from his Father.
VI-2-e A.L.S. (French) 2pp. 4to.
4
1861 Aug 8
Kenrick, Francis Patrick, Archbishop of
Baltimore, (Maryland)
To Archbishop (John Mary Odin, C.M.)
N(ew) Orleans, (Louisiana)
He acknowledges the receipt of $75 for the Relief Fund, $50 of which is Odin's contribution and $25 from Bishop (William Henry Elder). (Written on leaf of a printed copy of the Constitution of The Relief Society founded November 7, 1853 to aid clerical converts to the Catholic Church who may be in distress in consequence of their conversion).
VI-2-e A.L.S. 2pp. 4to.
3
1861 Aug 9
Anstaett, Father Joseph
Galveston, (Texas)
to Archbishop J(ohn) M(ary) Odin, C.M.
New Orleans, (Louisiana)
He awaits Odin's reply in regard to the cistern (for the Ursuline Convent). Mr. John de Young has covered two sides of the roof and sent him, by Mr. ( ) Hussey, the following certificate expressing his satisfaction with the brick work done by Hussey and Savage and certifying extra work done amounting to $42.50. He is presently embarrassed because Hussey wishes all the money owing to him now and he sees according to the written contract that he has exceeded long ago that which was agreed upon. Already Hussey and Savage have collected $3,140.70, leaving a total of $701.80 owing. He wishes to know if he should pay them or make them wait. The city is quiet. August 3 the batteries of Fort Tremont exchanged some shots with the Tender Dart and later with the Steamer South Carolina. Colonel (John C.) Moore, C.S.A., are the commander of the forts, did not wish them to pass so near without a salute, and Captain (James) Alden replied, killing only one person, a Portuguese named Sylva who was a spectator on the beach. Little Joseph Odin Menard received a small wound on the arm. A great many people came to watch as if it were a monkey show. Several bombs exploded in the city.
VI-2-e A.L.S. (French) 4pp. 12mo.
8
1861 Aug 9
Blain, Father P.S.
Thibodaux, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
He is happy to be in (Thibodaux) where the Archbishop sent him and can only praise Father (Charles M.) Menard. Placed with such a virtuous and zealous priest who has great experience in the ministry enables him to form himself for the missions of Louisiana very well. He has been marvelously well despite some heat sickness. In the bayous which have been conferred upon him, the people are full of good will. He asks (Rousselon) to send him, either by train or by the (Carmelites) who should be coming there shortly; two pairs of pants that he left with the porter at the Archbishop's.
VI-2-e A.L.S. (French) 2pp. 12mo.
2
1861 Aug 9
Rousselon, Father S(tephen)
New Orleans, (Louisiana)
to Archbishop (John Mary Odin, C.M.)
New Iberia, Louisiana
He received (Odin's) letter too late to publish the number of Confirmations at Pattersonville but will do so next week when Father (Napoleon Joseph) Perché returns. He sees with pleasure that (Odin) is getting better. Nothing very extraordinary has happened at New Orleans, (Odin) will receive two letters addressed to him by the same courier. Father (Gabriel) Chalon preached the funeral oration for the Southern soldiers who fell at Manassas. $2,000 has been asked for the piece of land about which they spoke for a church at the end of Annette St. Everyone says this is not too dear. He wishes to know what (Odin) thinks as soon as possible. Father (D. André) Cauvin(?) brought him an exorbitant bill for $3,000 but it was easy for Rousselon to show him that his pretensions could not be sustained. Madame (Amelie?) Jouve, (R.S.C.), superioress at Grand Coteau, asks authorization for the superior of the Jesuits to examine one of their sisters who is about to take her vows. A Sarah Desmond came to ask for $200 on a receipt by (Odin) for $1,700. He hesitated an instant but (P.) Rotchford told him that he knew about it and gave him the $200. When (Odin) is at Vermillionville he should see what moment is most convenient for the (Carmelites') retreat and then ask one of the Jesuits to give it to them since they can not attend the general retreat at Thibodaux on August 19-23. He reminds (Odin) that Father (Gilbert) Raymond has promised his assistants $300 in fees and 300 Masses per year. Someone complains that he has not done this and Rousselon suggests that (Odin) settle this when at Opelousas. Father ( ) Dutour, (C.S.C.), the priest from the Asylum, wants to leave the Asylum and keep St. Vincent de Paul's. At least that is what the Superior (Father Patrick F. Sheil, C.S.C.) tells him. (Sheil) also says that this church belongs to the Congregation of the Holy Cross and not to a simple religious personally so that if he leaves the Congregation his powers ought to be withdrawn. (Odin) should tell him what to order should the occasion arise. As for politics there is nothing new. The health condition of the city is perfect so far. He will write to him at Vermillion(ville).
VI-2-e A.L.S. (French) 4pp. 12mo.
13
1861 Aug 12
Chambodut, Father L(ouis C.M.)
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Father (Peter) Berthet is a little better and says that everyone is sick at the (Ursuline) convent (at Liberty), especially Sister St. Bernard, (R.U.) and Sister Ste. Marthe, (R.U.). Thomas Henrietta not come to see him, nor has he sent any money. There is so little accord between the civil and military authorities that it is enough that the one wishes a thing for the other not to wish it, and this explains why the (Ursuline) Convent (at Galveston) probably will not be accepted for a military hospital. Father (Louis M.) Planchet is much better but he does not wish to return to his mission alone and Chambodut does not think it would be very prudent to do so since it takes so little to exalt or discourage him. Father (Claude) Jacquet who is (at Galveston) on retreat would be very content to go with him. If they were sent to Rio Grande this might be a means to gain two priests for the Texas mission, already so poor in priests and threatened with the loss of several in consequence of (Odin's) approbation. Father (J.A.) Faure is very weak and unable to preach; Father (Charles) Padey is at Lavaca temporarily and plans to visit Father (Joseph) Quérat before returning to Galveston. The college is on vacation. All the schools are closed. People speak only of war and one sees only volunteers. Their numbers grow each day. The house is besieged and he wonders where he will get assistance. Mr. ( ) Bonnot, has just received a letter from his sister coming from France with a child; she could only get as far as Louisville, K(entucky) where she is without money or acquaintances. Bonnot gave him $50 which he wishes (Odin) to forward to her. Her name is Mrs. B. Portier. The (Brothers of Christian Doctrine) all are a little sickly, and if they are not sent reinforcements there will not be enough for next year. He thinks it would be prudent to suspend work on the convent. Colonel ( ) Sheldon wisely resigned his commission and left yesterday for his plantation. Captain (Thomas?) Green if leaving and tells him he will need his money this week. It is impossible to sell a check on N(ew) O(rleans). (James P.) Nash is unable to collect the rents.
VI-2-e A.L.S. (French) 4pp. 12mo.
18
1861 Aug 12
Cummings, Father Jeremiah (W.)
(New York, New York)
(Cardinal Alessandro Barnabo) Prefect, Sacred Congregation de Propaganda Fide
(Rome, Italy)
Cummings has received another letter from Cardinal Barnabo and he has had a long conversation with (Orestes A.) Brownson in order to present the facts. Brownson gave him an extensive answer to Barnabo and at Cummings' suggestion, Brownson has written this out. Cummings encloses the text. Cummings praises the efforts made by Brownson for nearly twenty years, despite bad eyesight and other illnesses, to serve the Church. Brownson is esteemed by the Bishops and is indeed the most brilliant man that God has given to the Church in the United States.
A.L.S. (Italian) (Magnaprint of films from Propaganda Archives) 3pp. 12mo.
Enclosure:
--------
1861 Jul 24
Brownson, O(restes) A.
Elizabeth, N(ew) J(ersey)
To F(ather) J(eremiah) W. Cummings, D.D.
(New York, New York)
Brownson sends to Cummings' the remarks he wishes transmitted to Cardinal (Barnabo) if they meet with Cummings approbation. If Cummings will turn them into Italian and correct whatever is improper, Brownson will be much obliged. Cummings is also to get a copy of the July number and send it to the Cardinal. Brownson expresses his heartfelt gratitude to Cummings.
A.L.S. (Magnaprint of film from Propaganda Archives) 1p. 4to.
Enclosed:
(Brownson, Orestes A.
Elizabeth, New Jersey)
To (Cardinal Alessandro Barnabo
Rome, Italy)
Brownson is honored and consoled by the generous terms with which Barnabo speaks of him in his letter to Cummings of June 25. The expressions of his to which the Cardinal refers were apparently in the January issue of the Review in the article on "Separation of the Church and State" published before the Cardinal had received Brownson's previous letter. He has another article in the July issue on Sardinia and Rome and he sends a copy of that to His Eminence. In the same issue there was an article on Catholic Polemics in which, because of his inability to use his eyes, certain mistakes were printed that should have been changed in the proofs, giving his words a meaning he did not intend. He never had any intention of opposing the Principality of the Holy Father or of siding with his enemies, but wanted to make clear that the loss of the temporal power, which he foresees, will not affect the essential maintenance of the Church. His language is not careful because he did not think that anyone who knew him had any doubts of his position. He supports all legitimate authority but he is an American citizen and has been accustomed to free thought since his youth. But the Bishops have only to point out his error and he will submit. But he cannot accept such authority in unsigned newspaper articles. All articles except those of the last number have been submitted to criticism and the one on the Temporal Power was approved by a theologian approved by episcopal authority. Err he may but he is not nor will be heretical.
I-4-g A.L. (Magnaprint of film from Propaganda Archives) 2pp.
5
1861 Aug 12
Guy, O.S.B., Robert E. (Brother Ephraim), Downside College
Bath, England
to (Orestes A.) Brownson
(Elizabeth, New Jersey)
Until one month ago Brother Guy was Prefect of Studies at Downside College, and had to contend with a state of affairs as described in the Review in an article by W.J.B. Those who laughed at his attempts to secure a chair in Philosophy at their new monastery at Belmont now think it the place for him. He and his friends were in the minority at Downside College, but he has received the appointment. The new monastery is the training place for the novices of their three Benedictine houses Downside, Douai and Ampleforth. Lately his duties made him think that his work in Philosophy would be limited, but now he has one year's freedom before going to Belmont and he proposes to spend it at Louvain. He spoke in his last letter of Doctor (William G.) Ward whose "Nature and Grace" Brownson has received, and Doctor Ward has asked him to thank Brownson for the kind notice. He finds that Doctor Ward has misunderstood Brownson on some Philosophical points. Ward has taught Theology at Cardinal Wiseman's Seminary for several years. Brother Guy agrees wholly with Brownson's article on the Papal question. Wallis, editor of the "Tablet" has said that his mind is formed on Brownson's writings. All their colleges read the Review. Brownson will be universally appreciated after his death. After Brother Guy has been teaching for a while, he will finish the book the skeleton of which Brownson has seen. Has Brownson seen M'Cosh's "Primitive Intuitions of the Mind Inductively Considered"? Ward and M'Cosh are working together and Brother Guy wishes to have M'Cosh accept Brownson's teachings. He would like Brownson to clear up several points.
--------
(1) Is science an assemblage bound together in an objective order or in an order the intellect must follow?
(2) Should Philosophy as a science begin with the reflex order or the intuitive order?
(3) What service has intuition in Philosophy? Given a reflex act, he can prove an intuition underlying it, but how can he appeal to his intuition in controversy with a sceptic he cannot make out?
(4) Ward says that Brownson does not teach that the moral truth, "Do unto others as you would have them do unto you," is a concrete truth and that all the philosopher has to do is to separate the general truth from the particular case. Brother Guy will write again when he is at Louvain. He will be in Northumberland for a few weeks. Letters addressed to him at Downside will be forwarded.
I-4-a A.L.S. 12pp. 16to.
2
1861 Aug 12
Thomas, C.M., Father Corn(elius)
Jefferson City, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
He informs him of a condition in his parish that occurs often enough to warrant the intervention of the ordinary. Certain bad Catholics present Protestants as godparents. When he refuses they go to the city, the priests baptize without informing themselves of the quality of the godparents, and they return triumphant. Just recently a parishioner went to Algiers for this reason. No doubt Father (Theodore) Lamy did not know that the godparent was a Protestant because he did not inform himself as he should have. Again yesterday a child was taken to the city. Besides the scandal, his church is deprived of the revenues which are necessary to support the priest and maintain the church. He begs (Rousselon) to remedy this situation.
N.B. To give him proof of his assertion it has happened twice in the same family in two years, and twice in the last three weeks.
VI-2-e A.L.S. (French) 2pp. 4to.
2
1861 Aug 14
Bedini, Cajetan, Archbishop of Thebes
Viterbo, (Italy)
To Archbishop (John Baptist) Purcell
Rome (Italy)
He will not accept a compliment for a letter. He desires to embrace Purcell with all his heart and to tell Purcell to do as much with all the good Americans who unfortunately are at war. Purcell will have time to come to Viterbo before he embarks. The distance and the journeys have never frightened the Americans. Bedini must see Purcell.
II-5-a A.L.S. (French) 2pp. 8vo.
1
1861 Aug 14
(Odin, C.M.), J(ohn) M(ary), Archbishop of New Orleans
New Iberia, (Louisiana)
to Father (Stephen Rousselon
New Orleans, Louisiana)
He arrived there last evening and he has received (Rousselon's) letter of the 9th. If (Rousselon) believes he can pay $200 for the land on Annette St., he should buy it since a church is necessary in that part of the city. He has given Madame (Alphonsa) Jouve, (R.S.C.) the requested permission. (Sarah) Desmond, who presented the claim for $200, is the lady from whom he received a deposit of $1700. The entire sum is in the hands of (P.) Rotchford. If by chance some notes signed by (Odin) or some letters of exchange drawn by Mother (de) Ste. Marie, (R.U.) or Father (J.A.) Faure of San Antonio arrive during his absence he asks (Rousselon) to honor them and seek reimbursement from Rotchford. He has already told Father ( ) Dutour, (C.S.C.) that when he leaves the (Congregation of the Holy Cross) he will cease to have charge of St. Vincent de Paul's church and that it will be impossible to retain him in the diocese. On his arrival at Vermillionville he will see the (Carmelites) in order to fix the time of their retreat and he will immediately write to the Superior of the Jesuits for a priest to preach it. The inflamation is not yet completely cured. However he is able to preach and believes it will disappear with the return of nice weather. The more he advances into the interior, the more he discovers how great the needs of the diocese are. It is absolutely necessary to have a priest in (Patoutville) where the chapel of St. Nicholas is located. On August 11, he confirmed 25 in the church of the Immaculate Conception at Charenton, on August 13, 27 in the Chapel of St. Nicholas, and on August 15 at the church of St. Peter in New Iberia he will confirm 110. He sends his respects to Father (Gabriel) Chalon, Father (Charles) Brun, Father ( ) Martin, Father (Amedée) Beccard, and Father (Angelo) Mascaroni. He hopes that Mascaroni no longer suffers since (Rousselon's) letter made no allusion to his illness.
VI-2-e A.L.S. (French) 4pp. 12mo.
17
1861 Aug 14
Tissot, Father
Valempouileur, France
to Father (Stephen Rousselon)
New Orleans, (Louisiana)
Having learned that there is a need for priests in New Orleans, he offers his services. He is 34 years old and served for nine years at Martinique. Last year upon the death of Bishop (Martin Louis) Porchez, indignant at the nomination of Father (Peter) Mounig whom Rome recently refused to appoint, he resigned and returned to France. Bishop (William E. Martial) of St. Cloud, the diocese of his birth, placed him at Valempouileur. He does well enough in France but does not find the work to be active enough.
VI-2-e A.L.S. (French) 2pp. 4to.
4
1861 Aug 16
Herder, B.
Freiburg, Boden (Germany)
To (Orestes A. Brownson)
(Elizabeth, New Jersey)
Herder has directed Benziger Brothers to send a copy of Monumenta Vaticana, one of his works. He asks a notice of it in the Review. He intends to send copies of all his future writings to Brownson; if Brownson sends the proof sheet of the Notice of the Monumenta, he will know that Brownson desires him to send copies of his other works.
I-4-a A.L.S. 1p. 10mo.
1
1861 Aug 16
Rice, Mrs. C(hapter) M.
Hildago, (Texas)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
(New Orleans, Louisiana)
Her son will call upon him when passing through New Orleans on h is way to Virginia. She asks Odin to give him a few lines to serve as an introduction to any Catholic chaplain, wherever he may be stationed, in the event of being wounded or sick. She is with her brothers. They have had much sickness in their family this summer and one of their little band has died. The health of their pastor, (Father John Gonnard) is much improved.
VI-2-e A.L.S. 3pp. 12mo.
2
1861 Aug 18
Calapti, St., Secretary, Sacred Congregation of the Propaganda
Rome (Papal States)
To Archbishop John Baptist Purcell
Cincinnati, Ohio
His Holiness Pope Pius IX grants by this letter of the Secretary of the Sacred Congregation to Purcell the faculty of delegating the suitable priest of his diocese to bless bells within the limits of the diocese, not excluding the use of water in urgent cases, for ten years.
II-5-a L.S. and Stamped with Seal (Latin) 1p. 4to
1
1861 Aug 18
Rousselon, Father S(tephen)
New Orleans, (Louisiana)
To Archbishop (John Mary Odin, C.M.)
(Vermillionville, Louisiana)
He is glad to see that (Odin's) inflammation is getting better. He is leaving tomorrow for Thibodaux to give a retreat to the (Carmelites) and will return on the 23rd. He also sends a letter from Texas. A Tho(ma)s Aston(?) came with a note for $3.50 signed by (Odin) on which he had already received $100. He awaits (Odin's) reply. Another man came to say that (Odin) expected a letter for him from Nashville, but nothing has come yet. All the priests are well. The health of the city continues to be good, and a great new victory has been won in Missouri by the troops from Natchitoches. The chaplain, Father (Felix Dicharry, S.T.A.) Dychare was named in the order of the day.
(P.S.) He asks (Odin) to pay his respects to Father (E.J.) Foltier. Father (Louis) Curioz, (S.J.) is at Grand Coteau.
VI-2-e A.L.S. (French) 3pp. 12mo.
5
1861 Aug 18
Smeddinck, Rev. B.
Chippewa Falls, Wisc(onsin)
To (Orestes A.) Brownson
N(ew) Y(ork, New York)
Father Smeddinck would be glad to write an article for the Review on the eternity of Hell, in answer to Father Funken, who objected in the Cincinnati Wahrheitsfreund to Brownson's handling of the question in his article on "Catholic Polemics." The best work on the subject is Patuzzi's "De Statu Inferno." If Brownson wishes any remarks or an article on any theological question, he should send Father Smeddinck a copy of the Review for July. Father Smeddinck writes best in French, Latin or German.
I-4-a A.L.S. 2pp. 12mo.
2
1861 Aug 19
(Odin, C.M.), J(ohn) M(ary), Archbishop of New Orleans
St. Martinville, (Louisiana)
to Father (Stephen Rousselon
New Orleans, Louisiana)
On August 18 he confirmed 218 persons at (St. Martinville's) Church. Father (Ange Marie Felix) Jan received him with great kindness. There is a truly magnificent house, the church is also fitting and the faithful show much faith and attachment to the Church. The congregation appears very numerous. He has not had time to rule on the matter of assistants. There are many vacant posts and he will probably reserve one for Father (Philibert) Gutton. He seems capable enough to direct a small congregation. He will leave on Wednesday for Breaux Bridge and Friday evening he will return to Vermillionville. Jan had the doctor called about (Odin's) infirmity and in his opinion it is neuralgia. If he has not recovered in a few weeks it will be necessary to interrupt his circuit. It always seems a little better except when the north wind blows.
VI-2-e A.L.S. (French) 3pp. 16mo.
4
1861 Aug 20
Mazzuchelli, (O.P.), (Father) Samuel
Benton, Wis(consin)
to (Orestes A.) Brownson
(Elizabeth, New Jersey)
He asks Brownson to recommend a good history of France in French, English, or Italian, not too voluminous, that would be useful in preparing lectures to be given to St. Clara academy.
I-4-a A.L.S. 1pg. 12mo.
2
(18)61 Aug 20
Seton, W(illia)m Jr. (4)
Havre de Grace, (Maryland)
To (William Seton 3
Cragdon, New York)
W(illia)m just received two letters from Liz dated August 16 and 18; one contains a long letter from Emily. The papers also came. He is delighted that the $60 reached (William). He will send $60 more in two weeks. His pay if $1200 a year. He is satisfied to serve out the balance of the war in this regiment and when peace comes he will return to Cragdon. His plan is still for all children to rally round (William) at Cragdon except Harry Seton. He wants him to stick to Austria. Robert (Seton) might finish his studies in America. This is no time to travel. When Emily (Seton) arrives he will get leave to visit Cragdon. W(illia)m's company is lodged in a good house but he and the Captain live in a tent. The captain is John Beechams from Williamsburg and knows Grim. There are three companies there, one across the river and the remaining 6 scattered along the railroad from there to Baltimore. They may be kept there for six months. W(illia)m would like to be with Rosecrans or McClellan. Every time he boards the ferry he thinks of the day he crossed 10 years ago from Emmitsburg.
II-1-a A.L.S. 2pp. 8vo.
5
1861 Aug 20.
Thebaud, S.J., Father Aug(ustine) J.
St. John's College, (New York)
To Bishop (Francis P. McFarland of
Hartford, Connecticut)
Father (L.) Jouin communicated McFarland's request to have some Jesuits for the ecclesiastical retreats in September. Father (I.) Daubresse, who has given a good number of them will be at the bishop's disposal to begin on the 9th or 16th. He hopes that McFarland has received his note in which he said that Father Sopranis had taken with him to the General the request the Jesuits open a house in McFarland's diocese. He hopes that there will be no obstacle.
I-1-a A.L.S. 2pp. 12mo.
4
1861 Aug 21
McKey, Mother Angela J(oseph)
Grand Rapids, Mich(iga)n
to Bishop (Peter Paul Lefevere)
Detroit, (Michigan)
She writes Lefevere of their retreat given by Father (Henry) Ri(e)vers (to the Sisters of St. Bridget). She refused to give John Grady $25 to help pay those girls' passage since Lefevere had told her what to do. Father (Thomas) Brady then called a meeting of his friends, who contributed $40 to pay the passage home or elsewhere. Mother Angela seeks to know Lefevere's will about this house; the owner is willing to sell it if she can pay a fair payment of $300 - 400, and the remaining $2,000 over 3 or 4 years, with interest until all is paid. If not, the owner intends to fix up the home and live in it. Two girls, willing to come and teach, object to coming without having a convent to live in; she blames Brady for discouraging the people to help them, hoping they must leave. With money already in the bank she could make a first payment of $300. Looking for one or two able to help her in the school, she has written to Father (J ) Hennessey (Detroit?) To contact "Irish folks" for vocations. She informs Lefevere that Ri(e)vers will be in Detroit on Tuesday, the 27th, when he can arrange all with Lefevere.
III-2-j A.L.S. 4pp. 12mo.
5
1861 Aug 22
Gaudet, O.M.I., Father (Augustine)
Brownsville, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Last Monday (the Oblates of Mary Immaculate) sang a solemn service for the repose of the soul of their founder and Superior-General, (Bishop Charles Joseph Eugene de Mazenod, O.M.I.). There were ten priests and two brothers around the catafalque. Only Father (Jean Marie) Gayé, (O.M.I.) remained at Matamoros in order to guard the parish. Although they expected this news, the blow was felt. He supposes that the time has already been fixed for a general chapter. Their poor mission will be prevented from sending any representatives by the blockade. He hopes (Odin) received his last letter in reply to his favorable proposition and that he found a way to forward the enclosed letter to France. It contained (Odin's) proposition. Every day Brownsville loses people. The Mexicans are frightened of their ragged volunteers who are going to end by becoming ungovernable. These poor young men are exasperated by the state in which the Confederation leaves them.
P.S. He has just learnt that the French, the English and the Spanish are going to blockade all the ports of Mexico until the debts are completely extinguished. It is about time that an end was put to that miserable Republic.
VI-2-e A.L.S. (French) 4pp. 12mo.
6
1861 Aug 22
Seton, W(illia)m, Jr. (4)
(Havre de Grace, Maryland)
To (William Seton 3)
Cragdon, New York)
All is well. W(illia)m's company is occupying a house near the depot and the two other companies are in tents on the water's edge. As yet they have no fever and ague. Troops are pouring in by the thousands. They should make no advance till October. 10,000 well- drilled men can rout 100,000 volunteers. Life is very short and one might as well die game. He will send home about $100 in two weeks. They must use it as they like, pay all bills and save up, also use all W(illia)m's August rents as soon as Jackson has collected them. Liz is to see Jackson at once about them. All W(illia)m's property is for his Father. Liz is to give or send this note to Jack Hargous(?); Glover knows where his office is. W(illia)m's health is tip top. He is quite contented to remain where he is instead of the regular army.
II-1-a A.L.S. 2pp. 8vo.
2
1861 Aug 24
Chambodut, Father L(ouis), C.M.
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
In his last letter he asked (Odin) to send $50 to Mr. ( ) Bonnot's sister. She has just arrived so the money is no longer necessary. Father (Claude) Jacquet and Father (Louis M.) Planchet are portioned out. The Ursulines at Liberty are all sick. Father (Matthew) Sarry is at Monclova for his health. Father (J.A.) Faure is weak and can neither preach nor sing. On the feast of the Assumption the Zouaves and the Turcas assisted at the high mass. Mrs. ( ) Drouet is dead. (Joseph Osterman) Oysterman was killed by the accidental discharge of a piston. He sent Father (Peter) Berthet the money (Odin) owes him. Mr. ( ) Sheldon is at his plantation with his whole family. The Brothers (of Christian Doctrine) are a little sickly. They have put the college on its feet magnificently. No epidemics yet. Capt. (Peter) Menard is dying but he was converted.
VI-2-e A.L.S. (French) 2pp. 12mo.
14
1861 Aug 24
Jan, Father A(nge) M(arie Felix)
St. Martinville, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
Father (Philibert) Gutton will bring (Rousselon) a money order for $176.65 of which $77.90 is for the seminary, $58.75 is for the Propagation of the Faith, and $40 is for dispensations. He has sent Mr. ( ) Fais to conduct Archbishop (John Mary Odin, C.M.) to Breaux Bridge and from there to Lafayette.
VI-2-e A.L.S. (French) 1p. 16mo.
4
1861 Aug 25
Francoise, Sister, Superior of the Sisters of St. Francis
Aix-la-Chapelle, German
to Archbishop John Baptist Purcell
Cincinnati, Ohio
She is sensible of the honor which Purcell makes her by his charitable offers. The sisters will leave for Cincinnati toward the end of September with Father ( ) Brandt who is now at Westphalia. She hopes to meet Purcell in America next year.
II-5-a A.L.S. (French) 2pp. 12mo.
2
1861 (Aug 25)
Rousselon, Father S(tephen
New Orleans, Louisiana)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
Royville, (Louisiana)
He arrived on Friday evening from Thibodaux where he gave a retreat to 30 (Carmelites). They concluded by receiving six novices and allowing seven to make their profession. He received Odin's letter on Saturday and sees that he hopes that his inflammation will be cured. If he gets worse he should return quickly to the city. The health of the city is perfect. There was a fire in the sheds which adjoin St. Patrick's (Church) and the Sisters of the Good Shepherd. The rear wall of the church was damaged and the Sisters experienced some losses. They were obliged to leave and were transported to the farm of the asylum. (P.) Rotchford behaved admirably. Rousselon gave him receipts which have been paid and Rotchford told him that repairs would take a month. He is sending nine letters from Texas and is holding two from Rome which he does not wish to trust to the mails. He was waiting for a favorable occasion when Father (Charles) Brun said he wished to go see Odin. He does not know what Brun wants but his head has been working for several days.
VI-2-e A.L.S. (French) 3pp. 12mo.
6
1861 Aug 26
Raymond, Father G(ilbert)
Opelousas, (Louisiana)
to Archbishop (John Mary Odin, C.M.
Royville, Louisiana)
It is with the greatest pain that he writes about Father (Ambroise) Martin; he has many good qualities but he overshadows them by an unfortunate disposition which burst forth in a scandalous manner last Friday and which makes it impossible for him to stay at Opelousas. He has suspected that Martin had too great a tendency to drink and he has learnt that on various occasions he had manifested the same disposition. The scandal was on all tongues, it was repeated at Washington and does great evil among both Catholics and Protestants especially in a parish which has had much scandal on the part of priests. He hopes (Odin) will pardon him and give him a chance to raise himself up elsewhere. Since talking to Martin he has learnt that his fault had not happened by accident but that he has a passion for liquor. This, combined with his difficult character - proud, dominating, fond of visiting, and a great conceit, makes him believe that he deserves a good lesson. His brother, (Father J. Francois Raymond), is at Calcassieu and will only return in 12 days. Next Sunday it will be necessary for Martin to say Mass at a point far from Opelousas and to work there for several days, but after that he should leave immediately. Perhaps, it would be best if (Odin) wrote him a note that Martin should go to stay with Father (Stephen Rousselon). Martin's presence and conversation have done a certain harm to Father (Hyacinth) Gonellaz; he is very inclined to peculiar friendships. Since returning from New Orleans, he has received two letters from Father (Philibert) Gutton; he shows the best disposition. He needed a little lesson; he has receive it, and Raymond hopes that his piety, which is very great, will make him very useful wherever he may be placed. Their nuns left Saturday. The absence of his brother, Martin's position, the proximity of Confirmation, and the work which must be done do not allow him to go to Cincinnati to find others as planned. He will be able to go immediately after Confirmation. As soon as he learns of (Odin's) arrival at Grand Coteau, he will go there to arrange for Confirmation in their various churches.
VI-2-e A.L.S. (French) 8pp. 12mo.
7
1861 Aug 27
Berthet, Father Peter
Liberty, (Texas)
to Archbishop (John Mary Odin
New Orleans, Louisiana)
Only two days after his first letter he was summoned by Mr. ( ) Abshir, the mayor of Liberty, to renounce all the rights of the Catholic Church to the lot which (Odin) had planned to enclose. The mayor added he would also have to rent the rest of the land which he occupies which the municipal corporation had permitted Father (Peter M.) Lacour to enclose. In return the corporation would only consent to give a title to the southern lot on which the church is built. He replied that he did not have the power to do so but would write to (Odin). He spoke to Mr. ( ) Meyer, with whom he always takes his supper, and his opinion was that it would be best to wait for the election of new members of the corporation. Things are not any better at the Convent of the Ursulines. His health, which seemed to be getting better, has been faltering this month. Sickness continues to ravage the country. For two weeks they had almost continuous rain which has done much damage to the cotton especially on the lower ground. He can repeat what he said about the parish of Liberty; the affairs of the world so occupy the spirits and hearts of men that they do not think of God. On the feast of the Assumption there were only seven people present. He was completely discouraged. After breakfast he went to see a sick man who was dying. He was a Catholic but he did not want a priest. He was able to reconcile him to the church. Since then the man's health has improved considerably. Such is divine providence: it strikes him with one hand and cures him with the other. Finally, he has received a letter from Father (John) Gonnard announcing that he plans to spend two weeks at Liberty around the end of September.
VI-2-e A.L.S. (French) 4pp. 4to.
7
1861 Aug 28
(Odin, C.M.), J(ohn) M(ary). Archbishop of New Orleans
Lafayette, (Louisiana)
to Father (Stephen Rousselon
New Orleans, Louisiana)
Yesterday Father (Charles) Brun brought him, at Royville, (Rousselon's) letter of the 25th and this morning the post brought the others. Among the dispatches from Rome was a circular addressed to each bishop of the province. He sends them to forward to the bishops. He also sends a letter from Colonel (Henry B.) Kelly with a commission for Father (Egidius) Smulders which (Rousselon) should forward. He asks (Rousselon) to give Brun a letter of introduction to Bishop (John McGill) of Richmond. August 22 he confirmed 90 at Breaux Bridge; August 25, at Lafayette, 222; August 27, at Royville, 149. It is in the midst of about 3,000 Catholics who seem to have much faith. They wish a priest as soon as possible. If Father (Auguste Barthelemy) Langlois would like the post, Odin thinks he could do much good. The church is a poor cabin but the good disposition of the inhabitants should make it build another. The (Carmelites) distributed the prizes to their pupils on Monday. Their school is flourishing. He wrote to the Superior of the Jesuits about their retreat. If the note for $350 is presented again he should pay it. (P.) Rotchford will reimburse him. When anyone presents a note of his or an order on him, (Rousselon) can draw on Rotchford. He suffers so much that he writes with difficulty.
VI-2-e A.L.S. (French) 3pp. 12mo.
11
(18)61 Aug 28
Usannaz, S.J., Father A(nselm), College of St. Charles
Grand Coteau, (Louisiana)
To Archbishop (John Mary Odin, C.M.
Lafayette, Louisiana)
He learned with great pleasure that (Odin) wishes to come to spend several days with their community before the Confirmation. Their carriage will be at his disposal on Wednesday. He has not yet determined when he can send a priest to give the (Carmelites) at Lafayette their retreat but he will inform them.
VI-2-e A.L.S. (French) 1p. 4to.
2
1861 Aug 29
(Harrison, R.U.), Mother St. Pierre, (Margaret)
Galveston, (Texas)
To Father S(tephen) Rousselon
(New Orleans, Louisiana)
Not knowing where the Archbishop is, she addresses herself to Rousselon begging him to forward the enclosed letter.
A.L.S. (French) 2pp.
Enclosure:
--------
1861
(Harrison, R.U.), Mother St. Pierre (Margaret)
Galveston, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She thanks him for his advice. She understands his reflections on the attitude which she should take to Sister Ste. Anastasie, (R.U.) and she intends to conform. As to Odin's second letter she has not and never had thought of abandoning (the Ursulines') house. She has learnt by a letter from Father (Napoleon Joseph) Perché that (Odin) that Odin was informed that she had offered the house as a military hospital without seeking ecclesiastical authority. If so it was forgetfulness on the part of Father (Joseph) Anstaett. In proposing it, she said if Father (Louis C.M.) Chambodut thought it proper. In the council Sister St. Stanislaus, R.U.) and Sister Ste. Felicité, (R.U.) were opposed to the offer but by then Chambodut had approved it and there were three in favor. However the two opposed wrote, without her knowing it, to the convent at New Orleans. Their letters have revived the prejudices against her. She does not mind, but one thing troubles her. It is a fault against obedience to write secretly. She wonders how she can remedy the evil. She no longer has any confidence in Mother Ste. Seraphine, (R.U.) who should have told her these things and either asked if they were true or given her advice. She regrets that Perché cannot come for their retreat and she thinks they will have to ask Chambodut for Father (John) Gonnard. Their elections should take place this year. Her three year term will end February 4, 1862. They have eight pupils staying during the vacation, four of them orphans. She does not think they will have any pupils this year because of the war. That will hinder them terribly with all their debts.
VI-2-e A.L.S. (French) 9pp. 16mo.
11
(18)61 Aug 29
Maitland(?). Emily
Baltimore, (Maryland)
To Sister Catharine (Seton)
(New York, New York)
Sister's letter was delayed as it was mis-directed. Bishop (Augustine Verot) Verrot called on Emily and requested her to ask General Scott for a pass for himself, his priest, and deacon, which she did as she also did for Sister's nephew. The paper states all vacancies are filled; Emily is afraid it stands a bad chance. Their Reverend Mother is very low. The Confederate array is advancing and they may not be in existence in a few days. Emily wants to send her plate to Philadelphia. Her dear Carroll(?) is no better; he has five interesting children, the eldest is 7. Emily is very feeble and rarely goes out in her carriage.
II-1-a A.L.S. 4pp. 16mo.
2
1861 Aug 29
Thebaud, S.J., Father Aug(ustine) J.
St. John's College, (New York)
To Bishop (Francis P. McFarland of
Hartford, Connecticut)
More than a week ago he wrote saying that Father (T.) Daubresse could give the retreat to the clergy for McFarland and suggesting either the 9th or 16th of September. Since he has not had a reply he has begun to think the letter had gone astray. He asks to know if Father Daubresse is to be in readiness.
I-1-a A.L.S. 1p. 12mo.
2
1861 Aug 30
(Pelletier), St. Euphrasie, Mother Marie de, Superioress General of the Congregation of the Good Shepherd
(Angers, France)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Archbishop (John Baptist Purcell) of Cincinnati visited them and offered to take under his protection two subjects whom she had promised to send to (Odin's) monastery. She congratulates him on his appointment to New Orleans.
A.L.S. 2PP 4TO.
Enclosure:
--------
1861 Aug 31
Le Boucher, Father Auguste, Superior of the Good Shepherd
Angers, (France)
He grants permission to Sister Marie de Jesus Hardy and Sister Marie Emmanuelle MacCullen to leave the cloister in order to go to the Monastery at New Orleans.
VI-2-e A.L.S. (French) 3pp. 4to.
6
1861 Aug 30
(Rotchford, P.)
New Orleans, (Louisiana)
to Archbishop (John Mary Odin, C.M.
Grand Coteau, Louisiana)
There is nothing of much interest except a fire close to St. Patrick's Church. The wall is very considerably injured, so much so that he is inclined to think it ought to be taken down or at least be very well braced. It will be necessary to do something with it before the Sisters of the Good Shepherd can reoccupy their houses also damaged to the extent of at least $1000 which is insured. The day of the fire he sold the vacant ground which Father (Henry) Riordan had purchased. There was a loss of about $1000 but he did better with it than he expected. He has been lending a little aid to Riordan since the fire and he told him the great mistake often made in purchasing ground too small for a church or any public building on account of fire and other nuisances. The end wall is only about two feet from property belonging to others where the most combustible material was stored. At one time he had no hopes for the church with not $1.00 of insurance on it. He thinks it ought to be insured for $40,000 or $50,000. He has been thinking about the buildings and ground for the Sisters and finds the square that he purchased is considerably smaller than he should wish it. He and Riordan have been looking at other squares in the immediate vicinity but he would not purchase one without (Odin's) approval. As to the square he purchased he will take it back without any loss. He suggests several other squares.
VI-2-e A.L. Incomplete 4pp. 4to.
5
1861 Aug 31
Donnely,(?) Edward C.
(New York, New York)
To J(ames) A(lphonsus) McMaster
(New York, New York)
He expresses his astonishment upon having the "Freeman's (Journal)" displaced by the "Freeman's Appeal" and of the explanation for the substitution as stated in the latter. He sympathizes with McMaster, at the outrage upon the freedom of discussion, and he admires McMaster's way in meeting the attack. The constitution and laws furnish the government with the power to censor communications with an enemy, with whom they are in war. He points out the importance and necessity of government censorship. Since the "Freeman's Journal" is still free of government restrictions the Journal must have only discussed and criticized the government's policy. He finds fault with the Northern efforts to suppress the rebellion. If the nation's cause is to have merit, a vigorous effort for suppression must be made. He does not believe that nation has not shown, as yet, any power other than the vigor and patriotism of the people. He believes the nations days are numbered if it should exercise outrageous authority in addition to its present absence from the power of goods. He wrote this far before meeting McMaster this morning. He encloses a check for one hundred dollars, as his contribution toward sustaining the "Freeman's (Journal)" in its present plight.
I-1-m A.L.S. 4pp. 8vo.
1