Brownson, S(arah) H(ealy)
Elizabeth, N(ew) J(ersey)
To Mrs. Henry Hewit
( )
All miss the doctor much. Although they did not see him often, still they know that they could rely on him in case of sickness, and the Brownsons have long considered him as one of their best friends. Mrs. Brownson does not know anyone, who is not a relative or connection that her husband was so much attached to as he was to Dr. (Henry S.) Hewit. Dr. Hewit is calculated to do a great deal of good, not only in his profession, but outside of it as well. If their friends have gone to suffer martyrdom, they should give them up joyfully. The necessity for the War of 1812 or the Mexican War might be doubted, but we cannot hesitate to say this is a just war. Dr. Hewit's absence will throw additional care on Mrs. Hewit but she should not be disheartened for she is among friends who will involuntarily share it with her. Mr. (Orestes A.) Brownson is absent in Boston; his eye is improving slowly. He intends to continue the Review. Sarah returned home one week ago; her health is not very good. The Brownsons received a letter from Henry.
I-4-g A.L.S. (Photostat, Odiorne collection) 3pp. 12mo.
3
1861 Oct 1
Nash, James P.
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He was sorry to learn about (Odin's) sickness from Father (Louis C.M.) Chambodut and he hopes he will take better care of his health in the future than he did when he had youth, strength, and the airy climate of Western Texas. Galveston Island down as far as Collins', about 12 miles, is a miniature of the tented field of Manassas. There are 5,000 troops and as many others expected. All are conducting themselves in a most gentlemanly, decorous manner. The enemy being hourly looked for, every car and steamboat is laden with merchandise, furniture, women and children bound for country places. Houston is crammed with their people. The poor are in some measure relieved by a charitable fund. The authorities are now shelling Tremont St. to the beach which gives employment to many. They have General (Paul O.) Hébert from Louisiana as head of this department. He is said to be a man of erudition and judgment. He speaks very little and has done nothing. With regard to rents, no one thinks of paying any. Parigou or any of that firm are not here. Little ( ) Parigou made a foolish experiment in going to Havana for coffee but was caught by the blockading steamer. His vessel, cargo and crew are sent off to N(ew) York. Father (Joseph) Anstaett no doubt informed (Odin) of Peter Menard's edifying death, a good lesson for his back-sliding cousins. Father Augustine (d'Asti, O.F.M.) and Father Felix (de Connobio, O.F.M.) offered him the use of one of their houses for his family which he shall avail himself of when danger approaches. He himself will remain in the ranks of the old home guards. They have no news at all of New Orleans for eight days. Not a word do they hear of the "Infernal Machine." His tenants have not paid any rent since April. He has 12 boys at school paying only $2 per month. He does not know what he will do with his large family if this state of things exists for one year longer.
VI-2-e A.L.S. 4pp. 4to.
9
1861 Oct 1
Seward, William H.
Washington, (District of Columbia)
Passport for Robert Seton. Two Pontifical stamps and the dates of November 2 and December 2 appear on the back of the document.
II-1-a Document S. 2pp. Folio
1
1861 Oct 3
Hughes, Archbishop John
New York, (New York)
To O(restes) A. Brownson
(Elizabeth, New Jersey)
The Sacred Congregation in Rome has written Archbishop Hughes complaining of certain unorthodoxy in Brownson's writings; that he has calumniated the Church directly or indirectly and holds opinions contrary to the teaching of the Church and that his teaching on Hell is unsound in itself and dangerous to his readers. He replied that he had full confidence in Brownson's orthodoxy and felt it unwise for either the Congregation or himself to write anything on this subject. He asks Brownson to keep this letter confidential.
I-4-a L.S. 2pp. 8vo.
1
1861 Oct 3
Marion, Father F.
Hermitage, (Louisiana)
to Father (Stephen Rousselon
New Orleans, Louisiana)
The improvement which he experienced while at New Orleans was not of long duration. The fever attacked him again the following Tuesday. However, he does not wish to return to the city before learning of his transfer which he hopes will not be delayed seeing that Archbishop (John Mary Odin, C.M.) is not continuing his visits. Father (Francis) Mittelbronn told him it was possible that he might be sent to St. Jean Baptiste with Father (Ve. Modeste) Mina. He believes that the latter's manner of acting toward his assistants, according to Mittelbronn and several others who speak from experience, will do him more evil than the unhealthy air of Pointe Coupée. (Rousselon) should tell his successor that he should come to see him immediately and that he will be able to arrange with him for all the furniture necessary for housekeeping since it is by their sale that he hopes to pay for his voyage to the city and some debts necessitated by his bad health. The sum that he has received in the past seven months is very little, but with the cemetery he hopes his successor will be able to live.
VI-2-e A.L.S. (French) 3pp. 12mo.
5
1861 Oct 3
Spalding, M(artin) J., Bishop of Louisville
Louisville, (Kentucky)
To Archbishop (John Baptist Purcell)
of Cincinnati, (Ohio)
M. Thiis, the Consul of Holland has gone on his way to New Orleans; he took the letters for Archbishop (John M.) Odin, but did not take the Pallium. The Pallium excited the curiosity of General Anderson when Spalding applied to him for a pass. These times of trouble are propitious for bringing sinners to a sense of their need of divine succor. There are rumors of war but no essential change in the situation. Poor Kentucky is likely to be used up between the two armies. The Pope congratulated him on his "history of the Reformation." They have received no additional news from General Rosecrans' division.
II-5-a A.L.S. 4pp. 12mo.
2
1861 Oct 4
(Odin, C.M.), J(ohn) M(ary), Archbishop of New Orleans
Assumption, (Louisiana)
To Father) Stephen Rousselon
New Orleans, Louisiana)
He arrived from (L)abadieville September 29. He confirmed 65 in the Church of St. Francis at Houma, 47 on September 30 in the chapel of St. Anne on the Bayou Terrebonne, and 141 on October 2 in the Church of St. Philomena at (L)abadieville. He found (Rousselon's) letter and Major (J.) Edmonston's who asks for nothing less than the sums necessary to enroll a company needed to complete his battalion. Father (James Ignatius Mullen) Mullon, Father (J.D.) Flanagan and others who know him should have made him understand that the diocese is too poor to furnish the money. Poor Brother Joseph died September 30, after a short illness. Father (L. Augustine) Maréchaux tells him that the diocese owed (Brother Joseph) $500 which he willed to 3 of his brothers living at Milan. Unfortunately he will have nothing to give (Rousselon) on his return. Father (J.) Outendirck gave him $50 and Father (Charles M.) Menard $20.
VI-2-e A.L.S. 3pp. 12mo.
11
1861 Oct 5
Wright, Erastus
Springfield, Illinois
to (Orestes A.) Brownson
(Elizabeth, New Jersey)
Wright has seen extracts of and comments on Brownson's article on Slavery of the October Review in the Chicago Tribune. He agrees on every point with Brownson. He believes that if a Negro is to be set free the Negro should be given the equivalent of the value placed on him so that he can have a start in free life. Wright draws up a list of items, showing the money due to a Negro enslaved for twenty-five years. Either the nation will collapse or slavery must be wiped out. It is a great sin to enslave God's friendless poor. Wright will recommend Brownson's article to his neighbor, General McClernan, who is now in the war.
I-4-a A.L.S. 3pp. 8vo.
3
(1861) Oct 6
Hewit, H(enry) S.
(New York, New York)
To (Orestes A. Brownson)
Elizabeth, New Jersey
The Review has made a sensation but it is not likely to call forth reply in agreement. The author of this letter gave a copy to Father Lynch of Bridgeport, an old time Irishman and he was delighted. Father (Isaac) Hecker speaks cordially and boldly for the first time since Hewit knew him. The lay brothers of various orders are scared to death. Archbishop (John Hughes) is wrathful, in fact, savage about Brownson's Review. Mrs. Hewit likes it and says it is true, but she is frightened by it. She sends her love to Brownson, Mrs. Brownson and Sarah. Mrs. Hewit will come to Elizabeth if she makes the contemplated visit to New York this month. Hewit will be down to see Brownson soon. Father Hecker says the enemy is so thoroughly beaten that they will never reply. All acknowledge that faith and morals are preserved. This number (of the Review) is more unwholesome to the Protestant world than any other, because it defeats their pet scheme just as the Know-Nothing plan was defeated.
I-4-a A.L.S. 8pp. 12mo.
3
1861 Oct 6
Raymond, Father G(ilbert), Ursuline Convent
Brown Co(unty, Ohio)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Raymond's trip was very long because he had to cross Kentucky by stage coach. Archbishop (John Baptist) Purcell arrived from Rome several days ago and not only fully consented to Raymond's project but also wrote to the superior and superioress who have also shown him all the good will in the world. The (Ursulines) have been given; a small colony leaves with him next Tuesday. Purcell brought (Odin's) pallium which Raymond will bring to New Orleans. The small colony given to Opelousas is perfectly chosen for piety, religious and a very pious person to help with the classes. In about two months they will send some other Sisters, coming from Clermont, including a Choir Sister for French. The conditions were easily agreed upon. Raymond told them that they could say Mass for the cloister, considering the construction of the convent and the moral and almost physical impossibility of observing the primitive rule rigorously, they hope that (Odin) will give them the necessary permission. Raymond supposes that (Odin) intends for him to be their confessor and spiritual director. They should be at New Orleans in about a week.
P.S. The Mother Superior just told him that their community has the rules of that of Paris which is not completely the same as that of New Orleans and that Purcell had given them some dispensations for the health of some Sisters. Raymond assured them that (Odin) would approve everything.
VI-2-e A.L.S. (French) 4pp. 12mo.
4
1861 Oct 6
St. Thomas Seminary, Seminarians of
Bardstown, K(entuck)y
to Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
The signers congratulate Purcell on his return to his home, and are very happy over his safe return.
II-5-a A.L.S. 3pp. 12mo.
2
1861 Oct 6
Sorin, C.S.C., Father Edward
Notre Dame, Indiana
to Archbishop John Baptist Purcell
of Cincinnati, Ohio
(Withdrawn to Provincial Archives).
2
1861 Oct 7
Luers, J(ohn) H., Bishop of Fort Wayne
Fort Wayne, (Indiana)
To Archbishop J(ohn) B(aptist) Purcell
of Cincinnati, (Ohio)
When he was made bishop, the Precious Blood Fathers offered to take up a collection for him at Minster and other congregations. Luers begged them to wait until he should need it more. The congregation of Mishawaka, (Indiana) lost their school and church with all its contents, by fire. There was no insurance. The congregation of 125 German and Irish families is very poor. It will be impossible for them to get through without assistance. Luers asks Purcell to give Father (Henry) Koenig, the pastor, permission to take up a collection in those places mentioned. Luers will regard it as a favor bestowed on him personally.
II-5-a a.l.s. 3pp. 12mo.
4
1861 Oct 7
Rousselon, Father S(tephen)
New Orleans, Louisiana)
to Archbishop (John Mary Odin, C.M.
Assumption, Louisiana)
Father (Claude M.) Dubuis, (C.M.) is better. He will remain and will continue to go to the other side of the Lake. Rousselon is busy with the division of the parishes because the members of the committee do not know the city well enough. He will reconvene them to submit his work and receive their observations. He sees great difficulty in defining the actual limits of churches to be erected. The retreat will begin Wednesday, November 13 and conclude November 19. He has written to Father (F.) Marion and Father (Francis) Mittelbronn and waits their reply. Father (Ambroise) Martin remains quiet enough. Rousselon is satisfied. Father (Louis) Boué prolongs his visit much too long. He is full of infirmities and incapable of holding any post other than the one he held last year. When he asked him why he did not return there, he replied that (Odin) had told him to remain until his return. (Odin) could rule on this in passing St. Michael's. They have begun the 40 hours and so far everything goes well.
VI-2-e A.L.S. (French) 12mo. 2pp.
7
(18)61 Oct 8
Chambodut, Father L(ouis) C.M.
Galveston, (Texas)
to Archbishop J(ohn) M(ary) Odin, C.M.
New Orleans, (Louisiana)
He and Father (Joseph) Anstaett read Odin's letter of the 25th with pleasure but grieved that his health was no better. Father (Philibert) Gutton left Sunday for Washington; his health is improving; Chambodut wishes Odin could spare him for Texas; he is a good, active, willing and pious missioner. Father (John) Gonnard preached the retreat to the (Ursulines). They seem delighted with him and wish to have him for confesseur extraord(inaire). (Galveston) is in great confusion on account of the expected fleet. Were it not for the soldiers last Sunday at Mass he would not have had 50 persons, but he had three companies, nearly all Protestants. General (Paul O.) Hébert and lady were in attendance. In his last letter he forgot to announce the death of Jo(s)e(ph) Osterman and Mrs. ( ) Drouet. The (Ursulines) seem to be fearless with the yellow-flag floating above their convent. Mother St. Pierre (Margaret Harrison, R.U.), Sister Ste. Anastasie, (R.U.), Sister Ste. Ursule, (R.U.) and Sister St. Ambroise are acting as matrons in the hospital. Dr. ( ) Oakes is the attending physician. The Brothers (of the Christian Doctrine) opened the school last month; but their scholars have gone to the country. Tomorrow he will go to Houston with Brother Joachim to see what school could be started this winter there. They have four brothers now and one more is expected. He has not heard from Father (Charles) Padey since he left (Galveston). Father (Matthew) Sarry is again in San Antonio. Mrs. ( Chapuy) Chapuise deposited $1250 that she wishes to loan at 10%. His sister, (Sister Marie Thérèse Chambodut, R.U.) is better, but he has had to make her return to Liberty. Ann Smith presses him to help her enter the convent, but Liberty does not want any, Galveston will not if he speaks for her, and San Antonio is so far. He wonders what should be done. Father (Claude M.) Dubuis, (C.M.) never writes. He wonders where he is and if he is coming back. He is worried to death but nobody suspects it. Times are hard and getting harder. If they bombard the city he wonders what he will do with the nuns. The Brothers would all go to Houston. He wonders if Odin received the certificate of the Alamo Quarter-Master. He fears the credit with P. Rotchford will soon be exhausted.
VI-2-e A.L.S. 4pp. 16mo.
23
1861 Oct 8
(Chatfield, R.U.), Sister Julia of the Assumption
St. Martin's, (Ohio)
To Archbishop (John Mary) Odin, C.M.
New Orleans, L(ouisian)a
She presents their (Ursulines, Brown County, Ohio) to Odin. She hopes God will bless the enterprise which is more than an ordinary one under the existing troubles and considering the distance. She does not know Odin personally but from Archbishop (John Baptist) Purcell has heard much calculated to inspire her with confidence. Want of time prevented her seeing Father (Gilbert) Raymond but he has talked over everything with their Superior, Father C(laude) Gacon.
VI-2-e A.L.S. 3pp. 8vo.
5
1861 Oct 8
d'Asti, O.S.F., Father Augustine
Houston, Texas
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
The (Franciscans) are doing pretty well with their mission. They opened a new school for girls and put it under the charge of Miss M(ary) B. Browne, once a Sister in San Antonio, and of Mrs. ( ) Cunningham; notwithstanding the hard times the school is doing well. In the first month they had 60 scholars and new applications are made almost daily. Mr. Cunningham having enlisted in the Conf(ederate) Army, they gave the old school house to the said teachers after fixing it at the expense of about $250 partly advanced by Miss Browne. On St. Francis' day they moved into the new house. They feel the pressure of the hard times. However, Mr. ( ) Kennedy to whom they are principally indebted seems satisfied for what they have done. Father Felix (de Connobio, O.F.M.) was appointed provisory chaplain of a part of the army of Texas but need not leave Houston.
VI-2-e A.L.S. 2pp. 12mo.
7
1861 Oct 8
Faure, Father J.A.
San Antonio, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He encloses (no enclosure) Mrs. ( ) Matton's receipt for the $72.75. The money he used to pay her came from: $12.75 of $14.75 received from the Propagation of the Faith, $18 received for dispensations and from Brother (Andrew M.) Edel, (S.M.) who gave $42 which (Odin) should pay to Mr. ( ) Poincy, his supplier in New Orleans. Father (Matthew) Sarry has recovered his health almost. He is now able to attend to his parish. Father (Andrew) Farges and Father Amandus (Kramer, O.S.B.) are well. Father (John J.) Magee of Corpus Christi is (at San Antonio) collecting for the debt on his house. The (Ursulines) and the (Brothers of Mary) are all well. Their schools are well attended. Farges visits the ranchos twice a month; for that reason Faure says Mass at the convent. Amandus says Mass at the new Church. The Irish-Americans are grumbling continually against the Germans and they accuse him of letting Amandus lead him by the nose. The Germans do not trouble him much only that so far he had almost all the expenses of the church. The people seem pleased with him; perhaps because he is too lenient. Bishop (Joaquin) Madrid has gone to Monterey having obtained a pass from Governor (Santiago) Vidaurri. It was another wound for Faure's heart but Madrid pined away at San Antonio.
VI-2-e A.L.S. 4pp. 16mo.
14
1861 Oct 8
Menard, Father Ch(arle)s M.
Thibodaux, (Louisiana)
to Archbishop J(ohn) M(ary) Odin, (C.M.)
(Assumption, Louisiana)
Father (L. Augustine) Maréchaux should have begged Odin to accept Ménard's excuses for not having made the visit which he promised to make him at Labadieville. He hoped to visit him at Assumption today but he was informed that Myrtile Paquin, a sergeant in the Lafourche Guards, camped at Mississippi City, had just died, that his body would arrive Monday and that the burial would take place between 3 until 4 o'clock. This young man was a member and secretary of the Confraternity of St. Joseph. The crowd at the burial was the largest he has seen at the church, at least 2000. All the military companies assisted. The deceased, 21 years old, was well esteemed and merited to be. He believes he has spoken to Odin about the pious correspondence which Paquin exchanged with him. St. Joseph's Society has lost a model of which they have much need.
P.S. The college promises to be more prosperous than ever. Mr. ( ) Hart replaces Mr. ( ) O'Brien very advantageously. He is very satisfied with all the personnel.
VI-2-e A.L.S. (French) 4pp. 12mo.
7
1861 Oct 8
Purcell, J(ohn) B(aptist), Archbishop of
Cincinnati, (Ohio)
To Archbishop (John Mary) Odin, (C.M.)
(New Orleans, Louisiana)
He has acceded to Odin's request and recommends to him these good Ursulines. Mother St. Pierre (Harrison, R.U.) is a prudent and experienced superioress. Sister Hyacinth, (R.U.) is a treasure as a teacher and manager of young girls, but she needs a very kind but firm and enlightened director. The others have been chosen in reference to their respective fitness for their departments in the community. Father (Gilbert) Raymond takes Odin the pallium entrusted to him by Cardinal Barnabo in Rome. They hope to see Odin on his way to Rome.
Ve A.L.S. 2pp. 12mo.
5
1861 Oct 9
Carrell, Geo(rge) A., Bishop of Covington
Covington, K(entuck)y
to Archbishop John Baptist Purcell
Cincinnati, Ohio
He thanks Purcell for the suggestion about the French minister. He will act upon it. He asks if Mr. Murray told Purcell that when he was in Paduca the surgeon told him that the German infidel regiment there protested against having Sisters of Charity and the priest Father Power. The government will be ruined by those Germans.
II-5-a A.L.S. 1p. 12mo.
2
1861 Oct 9
Cummings, (Father) J(eremiah) W.
New York, (New York)
To (Orestes A.) Brownson
(Elizabeth, New Jersey)
Brownson's letter of explanation was read with pleasure at the Propaganda in Rome, and the Propaganda has notified the Archbishop (John Hughes) of New York that all difficulty has been cleared up. Brownson takes unfair advantage of Giovanni Gioberti in blaming him for saying that sin has its dialectic side. Gioberti speaks only of original sin, which was actual in Adam and Eve; he does not speak of actual sin, on which Brownson's argument is based. Doctor Cummings does not accept the article on slavery. The response to the post script of the article has been a "brutal kick" which Brownson's friends here think he deserves. He is to take it as a penance and to continue teaching the truths of the Church.
I-4-a A.L.S. 4pp. 12mo.
3
(18)61 Oct 11
Foltier, Father E.J.
Vermillionville, (Louisiana)
To Archbishop J(ohn) M(ary) Odin, (C.M.
Donaldsonville, Louisiana)
Foltier reminds Odin of his promise. He should be prepared for November 21 but as the ecclesiastical retreat will require an absence of 12 days he would prefer to settle his debts before his departure, that is before November 12. He wonders if he might have it in early November and where he could pick it up. If Odin wishes, Barthélemy Seris, to whom he is in debt, will go to New Orleans for it. Since Odin has decided to take charge of the administration of the church of Lafayette from January 1, 1862, he has divided $3057.50, the amount of the pews, by 12 which gives a monthly revenue of $254.79 2/12. It will be easy therefore to tell what belongs to the old administration and what to the new. To leave on January 1 it will be necessary to make certain repairs. The sacristan can do a host of small things. He could be given $450. The revenues from the cemetery will give $200 per year, the pastor would add $100, the pews would give $150 for the repairs and $120 for the organist. If this plan suits Odin, Foltier will speak to Mr. Poinsboeuf who will get ready by selling his property in order to buy another nearer the cemetery. If Odin wishes an exact account of the receipts and expenses, Foltier could name Zéphyrin Martin treasurer under the supervision of the pastor. This is the method employed by Bishop (John) McCloskey of Albany. As for the auctioneers of the pews, it is necessary to have the power to change them, for it happens frequently enough that they rent them to friends at a low price.
VI-2-e A.L.S. (French) 4pp. 12mo.]
6
1861 Oct 11
Gutton, Father Ph(ilibert)
Washington, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He finds himself placed in a most favorable position to attain the end which he proposed, the study of English. Upon reflection and in view of the fear of a bombardment of Galveston, Father (Louis C.M.) Chambodut thought it best that he should go to Washington to the Spann family. In the society of Father (John) Gonnard and the piety of the families one can see that God blessed Texas during (Odin's) stay. The priests have edified him. The house of the Franciscans at Houston is finished. Father Felix (de Connobio, O.F.M.) asked him to give (Odin) this news. Gonnard is at San Antonio and on his return will go to Galveston to replace Chambodut who plans to visit (Odin). Gutton asks (Odin) to extend his powers until his return to Louisiana or even a month after. Mr. John and Michael Spann send their best respects.
VI-2-e A.L.S. (French) 3pp. 4to.
7
1861 Oct 11
Thompson, Geo(rge) W.
Wheeling, V(irgini)a
to O(restes) A. Brownson
(Elizabeth, New Jersey)
Thompson has followed Brownson's course since 1838; there is continuity in his entire career. However there are some inconsistencies in Brownson's avowal of facts and principles which he must reconcile with his present position on slavery and the Civil War. Thompson is not a Catholic, and if he should ever become one it will be from the practical side of his nature. He wishes to know if Brownson would publish an article against the present administration for the overthrow of constitutional liberty, in defense of state organizations, against all nationalities since they are the cause of labor being the slave to capital. Society must be reorganized on the solidarity of the Christian principle. Whether such a unity will be furnished by the Catholic Church or found in protests to authority remains to be seen. It will depend much on the view taken, not of the Protestant mind, but of the protesting mind. The article can be prepared in a reasonable time.
I-4-a A.L.S. 3pp. 8vo.
1
1861 Oct 12
Gockeln, S.J., F. W(illia)m
Guelph, C(anada) W(est)
to O(restes) A. Brownson
New York, (New York)
Further Gockeln apologizes for not having written for so long a time. He has been transferred to Guelph and does missionary work as one of Father (John) Holzer's assistants. Father (John) Holzer is an intelligent reader of the Review. Father Gockeln is pleased with the article on "Questions Answered." He is glad to see the cursory notice taken of the editors of the Catholic papers, editors who cannot and will not understand the drift and bearing of the Review. He speaks of one who, of all his American friends, is Brownsons most sincere admirer, and who does his own thinking, a strange thing in the world today. Haste and circumstances made it impossible for Father Gockeln to visit Brownson before leaving. He hopes to create an interest in the Review in this unliterary part of the country. He also trusts that Brownson will find in Edward's aid the comfort Brownson's own eyes could afford.
I-4-a A.L.S. 3pp. 18vo.
1
1861 Oct 12
(Hughes), John, Archbishop of
New York, (New York)
To Cardinal (Alessandro) Barnabo, Prefect of Sacred Congregation de Propaganda Fide
(Rome, Italy)
Hughes encloses copies of a letter written to him by (Orestes A.) Brownson and Hughes' own reply to Brownson on the occasion of the apostasy of Dr. (John M.) Forbes two years ago. Brownson is always ready to make apologies but they do not change his conduct. The latest issue of his Review is nearly worse, if not really so, than if he had not written that letter by Father (Jeremiah W.) Cummings. (In the handwriting of Father Francis McNeirny).
L.S. (French) 2pp. 4to.
Enclosed:
--------
1859 Oct 30
Brownson, O(restes) A.
Elizabeth, N(ew) J(ersey)
To Archbishop (John Hughes)
(New York, New York)
Brownson feels that he must send to Hughes some words of sympathy and of confidence on the subject that must afflict him as a Father losing his son by death. Such Brownson thinks would be the feeling of a Bishop who loses a priest who endures the death of apostasy. That is something worse and a cause of profound sorrow. On such an occasion Brownson, in his own name and in the name of his fellow converts to the faith with whom he has spoken about the defection of the pastor of St. Anne's, says that they are more deeply bound to the Church and to His Grace. Despite his complaints, real or imaginary, Forbes has shown that he does not have the Catholic spirit. Nothing could justify his conduct. Forbes' defection has made Brownson reflect and has convinced him that he has been on many occasions unjust to the Archbishop and that he owes him an act of reparation. He is moved by the many things he has said and done, at times with Forbes. Brownson has thought of Hughes as tyrannical and seeking his own glory. He admits that he has said and believed these things about the Archbishop, although he does not remember saying some of the things attributed to him. Now he fully admits that he was wrong, that he has given scandal and violated the precepts of the law of charity. He regrets these things with all his heart. Brownson assures Hughes that things will no longer be as they were in the past and he asks Hughes in his charity to forget the past. He admits the evil and has the power to admit the evil that he has done. He wishes to be respectful of his prelates and of authority but admits that he has failed shamefully.
Copy of L.S. (French translation) 7pp. 4to.
To which is added this reply:
--------
1859 Nov 2
(Hughes), John, Archbishop of
New York, (New York)
To Doctor (Orestes A.) Brownson
(Elizabeth, New Jersey)
Brownson's letter does credit to his faith and feelings. The fall of Dr. Forbes was a great blow. Hughes never said or did anything in regard to Forbes for which he can reproach himself. He decided to remain silent on reading of Dr. Forbes' apostasy. Brownson speaks of making reparation for the things he has done against Hughes. Brownson is too severe a critic of himself. He should consider himself a Catholic and not consider himself a convert because after baptism there is no distinction between the one born of Catholic parents and one who is converted later in life. Hughes thinks that the defection of Forbes will afflict those who pass through the same trials. He has decided to speak to no one about Dr. Forbes because of the charity which belongs in the heart of every Christian. He may have been hasty in allowing Forbes to enter the priesthood, and too kind in allowing him his own way; but he was not deceived or disappointed in anything except the last page of Dr. Forbes' sacerdotal history. This teaches the lesson of St. Paul that they must all take care lest they fail.
I-4-g (Copy of letter translated into French). (All photostats of films from Propaganda Archives) 7pp. 4to.
7
(18)61 Oct 12
Wheat, Major C. R(obert), Camp Beauregard near
Germantown, V(irgini)a
to Archbishop (John Mary Odin, C.M.)
New Orleans, (Louisiana)
Having but a short time since returned and taken his old command, he asks (Odin) to send him a Chaplain for the Battalion.
VI-2-e A.L.S. 1p. 8vo.
1
1861 Oct 12
Young, O.P., Father N(icholas)
( )
To Archbishop (John Baptist Purcell
of Cincinnati, Ohio)
He spoke with (Father Francis) Cubero about the taking charge of St. Patrick's by their order. They would be gratified to have that for establishing their order in that city. They would give Purcell every consolation. Their Provincial would accept Purcell's offering with gratitude.
II-5-a A.L.S. 1p. 8vo.
2
1861 Oct 13
(Odin, C.M.), Archbishop J(ohn) M(ary)
Paincourtville, (Louisiana)
to Father (Stephen Rousselon
New Orleans, Louisiana)
October 6 he confirmed 12 in the church of the Assumption; October 8, 20 in the chapel at Canal, Assumption parish; October 10, 67 in the chapel of St. Joseph, Bayou Pierre Part; October 13, 43 in St. Elizabeth's Church, Paincourtville. Tomorrow morning he will leave for Donaldsonville and in the course of the week will visit its chapels. Next Sunday he will administer the sacrament in the church at Donaldson. A week from Sunday he will leave for st. Michael's. He has written to Father (Eleazar) Vignonet and Father (Victor) Jamey to prepare the children of the chapels and of the convent for different days. He will then take advantage of the first boat on October 27 to return to New Orleans. They will have some serious work. It is urgent to make some rules for the temporal administration of the churches. If (Rousselon) needs the 3000 francs which he advanced him, he can give him an order on (Adolphe) Certes who has just notified him that the funds are at his disposal since June.
VI-2-e A.L.S. (French) 3pp. 12mo.
9
1861 Oct 14
Faure, Father (J.) A.
St. James, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Father (Paul E. Lecuru), the pastor of St. James, is very gravely ill of typhoid fever. Today he received all the aids of religion. Dr. Gotreau saw him but has little hope. According to the terms of the letters sent him, his powers were to cease at the return of the pastor. If (Odin) is disposed to prolong them he asks him to let him know. He also asks for the same for all Sundays and holy days of obligation, not only for the elder Mr. Valcoeur, but for all those to whom an early mass would make possible the fulfillment of the precept. He can affirm that the ministering of Confession has given him no trouble because of his ears. He does not know if (Lecuru) has made his will but all that he can have will be absorbed by debts.
VI-2-e A.L.S. (French) 3pp. 12mo.
4
1861 Oct 14
Montalembert, Ch(arles de)
La Roche en Breny (France)
To (Orestes A.) Brownson
(Elizabeth, New Jersey)
He has received the Review for October and expresses sympathy for Brownson's trouble. He agrees with Brownson's principles which ought to lead Catholics in public and intellectual life. The same spirit which has been debasing the Catholic clergy and public in Europe is now at work in America. There is a class of men in America seeking to debase Catholicism in the eyes of all. Catholicism as Louis Veuillot's Monde defines it is to be destroyed, according to the Siecle, an organ of imperialism, and infidelity, and Liberal Catholicism is only a vicious anomaly. He wishes Brownson to send the number of the Review containing the article on Montalembert's second letter to Cavour. He looks on the temporal power of the Pope as a necessity although he admits that it was in need of reform. There is need of a change in the spirit of Catholic policy. Catholics are tied down by a knot, tending to make fools and slaves of all Catholics, a knot which has led the Catholic clergy and public to become the tools and victims of imperial autocracy. A change for the better must and will take place. The dread of intellect and of freedom pervading the Catholic world will be abolished.
I-4-a A.L.S. 4pp. 12mo.
3
1861 Oct 14
Navarron, Father Louis
Stonelick, Clermont County, O(hio)
To Archbishop (John Baptist) Purcell
of Cincinnati, O(hio)
On September 7, Navarron received a letter from X. Juen and John Snider of St. Louis, New Boston, asking if Father Ferdinand Beiter, a German priest might read Mass for them. Navarron consented provided he presented a written permission from Purcell's vicar general. He visited Navarron after saying Mass that Sunday and the following Friday and showed a permission signed by Father Otto Jair and Purcell. Navarron asked him to get Purcell's permission to hear the confessions of the Germans. Navarron asks if he has visited Purcell. He doubts that he is at New Boston since they brought a child from there to him to be baptized, saying that he did not have the means of baptizing the child there. He came from Germany, and has a relative near New Boston. How he lives Navarron does not know since his two congregations scarcely support him. Navarron asks if Purcell appointed Bieter as pastor of St. Louis Church.
P.S. He sends greetings to Father (Edward) Purcell and the other priests.
II-5-a A.L.S. 2pp. 8vo.
3
(18)61 Oct 14
Rigollet, Father (Clement)
Opelousas, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
For more than 15 days he has struggled in vain to stifle the cries of his conscience, which oblige him to inform (Odin) of a certain grave affair noised about in the parish since (Odin's) pastoral visit. He urged Father (Hyacinth) Gonellaz to write. Not being able to convince him he went to Grand Coteau last week to consult with Father Anthony (de Chaignon, S.J.) who also made it a case of conscience for Rigollet to make everything known to (Odin). It concerns Father (J.) Francois Raymond who has had the misfortune to violate a young girl at Calcasieu. Rigollet is assured that at Villeplat(t)e there is a girl with child from him; that he went into the woods with two bad women where they attracted and corrupted the rest of the young people of Villeplat(t)e. Mr. Boegni, one of the trustees of Opelousas, who is heart and soul for the Raymonds, spoke to Rigollet about it, and Mrs. Garon, with whom they lodge at Villeplat(t)e, told him that the circumstances reported are so likely that they are believed generally. She added, would to God that that were the only case imputed to him. He fears at any moment a storm will break loose for Father Francois and all the priests (at Opelousas). Gonellaz has been insulted in the village and at Washington. He has been insulted three times at Villeplat(t)e and twice in the village, both in the name of Father Francois or of the pastor, (Father Gilbert Raymond). He fears that it will take 50 or 60 years at least to efface the scandal. He begs (Odin) not to make use of his name.
VI-2-e A.L.S. (French) 4pp. 4to.
8
1861 Oct 14
Rousselon, Father S(tephen)
New Orleans, (Louisiana)
To Archbishop J(ohn) M(ary) Odin, (C.M)
(Donaldsonville, Louisiana)
The pallium sent by Archbishop (John Baptist) Purcell arrived today with Father (Gilbert) Raymond and his new (Ursuline) community. The second bit of good news is the great victory won by the "Turtle" over the Northern fleet. All is quiet at New Orleans.
P.S. Someone has requested an army chaplain. He promised to consult Odin but thinks that he can wait until his return before replying.
VI-2-e A.L.S. (French) 2pp. 12mo.
4
(18)61 Oct 14
Ste. Marie, (R.U.), Mother de
San Antonio, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She hopes her letter finds him in better health at the end of his pastoral than at his departure. She learnt from Father (Claude M.) Dubuis, (C.M.) that he was sick en route. If that had happened with her good friend Mrs. Chevalier Delhomme with what pleasure she would have cared for him, she who so liked Archbishop (Anthony) Blanc who had his room with her. (The Ursulines) are as he left them, with a great lack of subjects and a great number of children. Sister St. Mary (R.U.) is sick but must take her classes despite that. Sister St. Alexis, (R.U.) has recovered. Father (Louis C.M.) Chambodut sent a lay postulant but she has not appeared. Her own health has suffered a reversal. They are pained to learn of Dubuis' resolution to return to France. She hopes that he will come back to Galveston. Mr. ( ) Guilbeau promised to help them as much as he can. She received a letter from Mother St. Pierre (Margaret Harrison, R.U.) who is full of confidence, and has prepared the building for a military hospital and has given five (Ursulines) to care for the sick. She begs (Odin) not to send any money until she asks for it and to add the interest to the principal if he can. He should send an account of the expenses he has paid for them and add $30 for white wine sent them by Chambodut. Bishop (Joaquin) Madrid left several weeks ago for Monterey. He said Mass for them almost every day. He gave only a small sermon to the children and nothing to them. Sister Ste. Euphrasie, (R.U.) will make her profession on Thursday in the octave of St. Ursula. There will remain neither postulant nor novices.
VI-2-e A.L.S. (French) 4pp. 12mo.
12
1861 Oct 14
Wood, James F., Bishop of Philadelphia
Philadelphia, (Pennsylvania)
To Archbishop J(iohn) B(aptist) Purcell
of (Cincinnati, Ohio)
He is sorry to have missed seeing Purcell when he passed through Philadelphia; he could have heard so many things of Rome. He sends a few copies of "Sacerdos Sanctificatus" just now published. He hopes the Library question will not be revived. Evidently the Archbishop of Baltimore (Francis Patrick Kenrick) was stung by Purcell's notice of the sentiment in Rome. These disunion troubles have affected Kenrick seriously and increases his sensitiveness.
II-5-a A.L.S. 3pp. 12mo.
2
1861 Oct 15
Sorin, C.S.C., Father Edward
Notre Dame, Indiana
to Archbishop John Baptist Purcell
of Cincinnati, Ohio
Two letters of this date. (Withdrawn to Provincial Archives).
2
1861 Oct 16
Butler, Dr. George C.
Middletown, (Ohio)
To (Orestes a. Brownson)
(Elizabeth, New Jersey)
Butler says that Father John C. Ryan has written Brownson an important letter. The letter has been detained since Father Ryan did not know Brownson's address. He believes Brownson lives in Boston but since he is not sure he has asked Butler to find the address, and so Butler is directing this letter to Boston. Upon receipt of this letter Brownson is to write Butler in care of Francis P. Kenrick at the Cathedral in Baltimore, Maryland.
I-4-a A.L.S. 3pp. 12mo.
2
1861 Oct 17
Baraga, Frederic, Bishop of Sault Ste. Marie
Sault Ste. Marie, Michigan
to Archbishop John Baptist Purcell
Cincinnati, Ohio
Father (Ed ) Van Paemel is always sick and wants to go back to his native Belgium. So Baraga will be all alone again. Therefore, he wishes to have Mr. Bourion, his theological student. Perhaps he can ordain Bourion in the course of the winter. He asks that Purcell charge him only with the time Bourion was at the seminary.
II-5-a A.L.S. 1p. 12mo.
3
1861 Oct 16
Linton, M.L., M.D.
St. Louis (Missouri)
To O(restes) A. Brownson
(Elizabeth, New Jersey)
Linton praises Brownson on the article "Slavery and the War." Linton believes all men championing slavery are not patriots and are not patriots and are not good men. He has read in the St. Louis Herald a review of Brownson's articles by Archbishop (John) Hughes. He does not believe the Archbishop wrote it. The review accuses Brownson of advocating war as a means of abolishing slavery. Brownson advocates abolition of slavery as a means to conquering the rebels. Brownson's article has been republished in pamphlet form in St. Louis. Linton believes it will do much good. There are many priests who are secessionists, yet who took oath to support the government. Linton cannot see Catholics on any side but the Union. He regrets to hear of Brownson's failure of eyes. He asks if the Review will continue. As a subscriber Linton is willing to double the subscription money or contribute in any other way. He would like an answer so that he may have Brownson's autograph.
I-4-a A.L.S. 3pp. 4to.
3
1861 Oct 23
Brownson, O(restes) A.
Elizabeth, N(ew) J(ersey)
To Charles Sumner
(Washington, D.C.)
(Henry F. Brownson) has notified his Father that he wishes to be transferred to a Massachusetts regiment; Brownson wrote to Governor Andrew soliciting for Henry a staff appointment not below the rank of Captain, or a commission as Major. Brownson asks Sumner to use his power in effecting either one of these for Henry. Henry will soon be a Captain in his own regiment but he would like to join a Massachusetts regiment. It is impossible to save both the Nation's integrity and Southern slavery, the question is which shall be sacrificed.
I-4-h A.L.S. (Photostat 3pp. 12mo. Harvard Library)
2
1861 Oct 18
Medford, G.S.
New York, (New York)
To Orestes (A.) Brownson
(Elizabeth, New Jersey)
Medford has asked his publishers to send Brownson a copy of his work on "Principles and Practice of Obstetrics." He is on the Catholic side, and stands almost alone in that regard in his teaching at the University. The wanton destruction of foetal life in many cases is the cause of instrumental delivery. Father C(harles) C. Pise suggested that perhaps Brownson would support the work in the Review. Medford sends a copy of the Medical Times of October 5th and 12th. It contains a review of the work.
I-4-a A.L.S. 2pp. 16to.
2
1861 Oct 18
Vignonet, Father E(leazar)
St. Michael's, (Louisiana)
To Archbishop (John Mary Odin, C.M.
Donaldson, Louisiana)
He was going to leave to meet (Odin) en route when he heard that he had not left Donaldson. He wishes to know when to expect him. He would have to have the time to let the congregation know.
VI-2-e A.L.S. (French) 2pp. 12mo.
1
1861 Oct 19
McDonnell, Winifred
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She asks him to pay the Sisters (of Charity) for her daughters, and to collect a draft on Charles Raily, Jr. of New Orleans. It is for board due since 1860 and is drawn by Charles Raily, Sr. on his son. When Mr. (Bernard) McDonnell comes home, she will have him send (Odin) a note for the amount she will owe him. Times are very hard (at Galveston) and there is very little money. She has not collected any money from Mr. ( ) Gilbert or Mr ( ) McDermott. She would like his advice about moving her effects or not. They have about 4,000 troops and they are daily coming in. Their big guns have not arrived yet and she fears they will arrive a day too late.
P.S. She encloses the draft for $147.35 and the Sisters' bill and letter. (Written by) Francis McDonnell.
A.L.S. 3pp. 4to.
Enclosure:
--------
1861 Sep 19
Dye, (S.C.), Sister Julia, St. Joseph's Academy
(Richmond, Virginia)
To (Bernard) McDonnell
(Galveston, Texas)
She sends (no enclosure) the advance bill of board, tuition, etc. for his daughters. He should forward the amount to Sister Mary Blanch (Rooney, S.C.) at Joseph's Asylum, Richmond, Va. Eliza and Ellen are well.
VI-2-e A.L.S. 4pp. 4to.
9
1861 Oct 19
Pise, (Rev.) Charles Constantine
Brooklyn, (New York)
To (Orestes A.) Brownson
(Elizabeth, New Jersey)
Doctor (G.S.) Bedford will send Brownson his work on obstetrics. Pise asks Brownson to give it a favorable notice in his next number.
I-4-a A.L.S. 1p. 16mo.
2
1861 Oct 19
Quinlan, John, Bishop of Mobile
Mobile, (Alabama)
To Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
Quinlan has just returned from Huntsville, Northern Alabama, where he laid the cornerstone of a new church. He acknowledges Purcell's letter of the 8th and is glad to hear of Purcell's safe arrival home and of his good health about which he learned from Father Barry. Father David (Whelan) has compiled the "Ordo." Bishop (James) Whelan of Nashville may know a safe way to get it to Cincinnati. Mr. Hayden, an Irish Catholic from Louisville, Kentucky, who has been successful in running a blockade between both armies, talked to Quinlan. He was on his way to New Orleans and said on his way through Nashville he would take any letters of Bishop Whelan's to be sent North. Perhaps he can take the "Ordo" safely across the line. Quinlan and Father Whelan will both pray that Donald MacLeod, who will be ordained soon, will make a worthy priest. Quinlan sends his regards to his friends and especially to the Considines.
Note: Father David (Whelan) descries that Father Barry take care in correcting the "Ordo."
II-5-a A.L.S. 3pp. 12mo.
5
(18)61 Oct 21
Chambodut, Father L(ouis), C.M.
Galveston, (Texas)
To Archbishop (John Mary Odin, C.M.)
N(ew) Orleans, (Louisiana)
This morning after solemn mass at the Ursuline Convent Father (Joseph) Anstaett, Father Felix (de Connobio, O.F.M.) and he saw the community. As he was going out Sister St. Agnes came to him with tears in her eyes, stating she was going away tomorrow and desired him to give her a few lines to (Odin). He could not refuse. She goes with Mr. And Mrs. ( )Thatcher. He has been told she is afraid of the enemy. He hopes she will be taken care of. She has served long enough. He will write at greater length after the elections.
VI-2-e A.L.S. 1p. 12mo.
6
1861 Oct 21
Gaudet, Amédée, President of Trustees
St. James, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Their pastor, Father (Paul) E. (Lecuru) Lecuru, died this morning at 5 o'clock.
VI-2-e A.L.S. (French) 1p. 4to.
3
1861 Oct 21
Mayo, (Rec.) A.D.
N(ew) Y(ork), New York)
To O(restes) A. Brownson
(Elizabeth, New Jersey)
Mayo asks Brownson if he will give a lecture on the State of the Country, during the present season. A lecture containing the substance of his late article would be of great service. The Independent Course of Lectures desires to sponsor his appearance in Albany.
P.S. A reply should be directed to him at Albany, New York.
I-4-a A.L.S. 2pp. 16to.
1
1861 Oct 21
(Several, R.U.), Sister St. Pierre
Opelousas, Louisiana
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She thanks him for his letter by way of Father (Gilbert Raymond) Raimon and pledges that the (Ursulines) will do all they can to satisfy his desires in calling them to the diocese. Raymond told her that (Odin) has named him their chaplain and local superior. They are very content but hope that (Odin) will always be their first superior.
VI-2-e A.L.S. (French) 3pp. 16 mo.
4
1861 Oct 22
Gaudet, Amédée, President of the Trustees
St. James, (Louisiana)
to Archbishop (John Mary) Odin, (C.M.)
New Orleans, (Louisiana)
He wrote in haste yesterday to inform Odin of the death of their pastor, Father (Paul E. Lecuru) Lecuru. He will be truly regretted. He is charged by the trustees, Mr. ( ) Ferry, Mr. ( ) Fortier, etc. to ask (Odin) to suspend the appointment of a new pastor until they can recommend one who answers the general desire, and to keep Father (J.A.) Faure there provisionally until they have done so.
VI-2-e A.L.S. (French) 2pp. 4to.
6
1861 Oct 22
(Nichols, Eli), Wolfpen Spring near New Castle
Coshocton Co(unty), Ohio
to O(restes) A. Brownson
(Elizabeth, New Jersey)
Nichols has read the Review for several years and agrees generally with Brownson's sentiments with regard to slavery. However, he does not think the free Negro should be allowed to remain in the country. The crime was not only the enslavement of the Negro but the bringing him away from his home. If, as Garrison says, all men came from a single pair, Brownson is wrong in saying that the Negro element in the South will remain inferior; but if God originally created distinct races, then the Negro must be returned to Africa. Not being a Catholic, Nichols has consulted the Bible. In the seventeenth chapter of the acts of the Apostles St. Paul argues the brotherhood of man from the Fatherhood of God. Thus St. Paul asserts what Knot, Gliddon and Gobineau assert, that God made all races of men. Revelation must harmonize with nature and this harmony depends upon the interpretations given of the Bible. Adam could have named the birds and beasts of his own center of creation but not the others. There exist those animals today which could not have been derived from those of Adam's time. Many small animals have been found only on a single small island. According to the Bible Adam named only those which he saw. The different species of beasts known in 1856 were 1658, and those of birds were 6266. Adam could not have traveled the world and named them all and it is absurd to believe they were all created near Adam, so that he could name them, and then distributed over the world. Just as there are different species of animals so are there different kinds of men, each kind with its proper habitat. God has made distinct climates for these different races of men and the Negroes should be returned within the boundaries God gave them. If the government assured everyone that all Negroes would be returned to a suitable climate, then both North and South would agree to emancipation. The South does not want free Negroes.
I-4-a A.L.S. 8pp. 4to.
1
1861 Oct 23
Brownson, O(restes) A.
Elizabeth, N(ew) J(ersey)
To Reverend A.D. Mayo
(New York, New York)
Mayo may inform the Committee of the Independent Course of Lectures in Albany that he is ready to give a lecture on the State of the Country. The terms were correctly stated by Mr. ( ) Keogh. (Gift of Daniel R. Barnes, June 18, 1968).
I-3-c Transcript (original in University of Virginia Library) 1p. 4to.
2
1861 Oct 23
Spalding, M(artin) J., Bishop of
Louisville, (Kentucky)
To Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
Dr. J(edediah) V. Huntington is in Chicago in great distress and he has sent him $25. Huntington is not to live long and Spalding thought that Purcell might like to help him.
II-5-a A.L.S. 2pp. 12mo.
2
(18)61 Oct 24
Chambodut, Father L(ouis), C.M.
Galveston, (Texas)
to Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
This morning the election of the Superior and Assistant (of the Ursulines) took place. Mother St. Pierre (Margaret Harrison, R.U.) received all the votes except her own and Sister Ste. Stanislas, (R.U.) was reelected assistant. Father (Joseph) Anstaett was in attendance. The nuns are all well and seem determined to stay at all events. Mother St. Pierre told him if it became necessary to go her plans were made; so many should go to New Orleans and so many to San Antonio. Father (Charles) Padey came back yesterday and Chambodut learned from him that Father (Louis M.) Planchet was on his way to Roma and that Father (Claude) Jacquet was sick at Hallettsville unable to go to Rio Grande at present. A long time ago he authorized Mr. ( ) Guilbeau to collect the rents of the Alamo. He wonders if Galveston is bombarded and the religious do not wish to leave, if he should command it. Odin speaks of the order for Louisville which Chambodut has already revoked since Mr. ( ) Bonnot's sister was at Galveston. Ben Quirk is satisfied and (James P.) Nash explained to Chambodut about the $50 which will be paid to Quirk only when he is 21. Mrs. ( Chapuy) Chapuis presents her respects and thanks Odin for his past kindnesses and asks their continuation. Mr. ( ) Heidet died suddenly the day before yesterday. Mr. ( ) Denois' Negro, Julian, died on Monday. Their cannons have not arrived. He just received the Alamo rents, $750, 2 mandates of the Quarter-Master on the Confederate Treasurer at New Orleans. It appears that Father (Nicholas) Feltin is too great a burden for the priests at Houston for three times they begged him not to come. Chambodut told them to be patient until the arrival of the new bishop but as they insist he will try to persuade Feltin to leave a neighborhood where he cannot do any good. He does not believe that Padey will make any difficulty about going to Hallettsville temporarily. As many Galveston families have left for the interior, there are few children and the schools suffer consequently, the Brothers (of Christian Doctrine) have opened a school this week at Houston without abandoning the college. Father (Augustine) d'Asti, O.F.M. is enchanted. Miss (Mary B.) Browne has a flourishing school at Houston, 80 pupils. Father (Philibert) Gutton is at Hidalgo and is well liked. Father (Peter) Berthet is very well. General (Paul O.) Hébert and his wife come to Mass every Sunday. They have had them to dinner once. The rents are reduced to almost nothing. Clem and Francis are not able to find anything. Old man ( ) Smith is ready to build but he has no more money. Mr. (J.B.?) Anstaett complains a little of rheumatism and for three or four months has not paid any board. Chambodut begs Odin to send them a bishop as soon as possible.
VI-2-e A.L.S. (French) 4pp. 12mo.
26
1861 Oct 24
Kain, Geo. V.
Fort Columbus
to (James Alphonsus) McMaster
(New York, New York)
Kain congratulates McMaster upon the latter's liberation. He had no doubt that when the government was placed in possession of the two facts that it would prove McMaster's case. Kain is held under an indictment for treason, that he resisted the transit of the federal troops through Maryland by destroying the bridges on the route from Pennsylvania to the city of Baltimore (Maryland). This is unquestionably true but it is also true that his action in the case was with consent and approval of Governor Hicks of Maryland. It was designed to be an act of necessary precaution to prevent any unnecessary conflict which would have resulted from their entrance into Baltimore (Maryland) under the then excited condition of the people. All these facts were clearly set forth on the official reports of the Mayor of Baltimore to the city council and the report of the police commissioners. Kain asked to be tried on the indictment instead of which he has been brought away from his home and denied the opportunity of a defense. In the meantime every enemy can broadcast over the land the most outrageous misrepresentations of his official conduct. When Kain consented to command the armed police the clubs for years had preyed upon the community and no man's life or property was considered safe for an hour. Citizens of the highest respectability were shot down and murdered on public streets in the light of day. Congregations of Christian peoples were driven on the Sabbath day from the altar of God and men, women and children were compelled to flee from God's sacred house for their lives. The officers of Baltimore's criminal courts had all been elected by the clubs and there seemed to be no hope left for Baltimore's citizens except to fly from their homes. These facts were known throughout the land and the leaders and parties were equally well known. The reform accomplished by the armed police were publicized in every paper in the city of New York having again and again certified to these reforms and to the exemplary conduct of the men composing his force. Every good citizen of the state rejoiced that the clubs were subdued and suppressed. The ballot box was again free to all legal voters the Native American club organizations became eventually extinct and their leaders, of which Henry Winter Davis was recognized throughout the land as the grand master, lost their power and influence. Davis himself was defeated by a triumphant majority last spring. In order for the leaders to regain their power it became necessary to return to blue law before the fall elections which occur next November. To carry these elections it was requisite that the writer and his force should be out of the way and the feasible mode of accomplishing this object was to denounce him to the government as the head and leader of a conspiracy. This charges unhurt a shadow of foundation. He has asked the district attorney to bring him into court or to let him enter bail for his appearance to enable him to look after his private affairs. He has offered to give bail of one million dollars of real estate. Others are being tried and convicted showing that they have the juries. When he was at Ft. McHenry he had the most respectful attention, officers quarters and mixed with them and as they Gene Banks, subsequently Gene Dicks, and Col. Monis assured him that there was no specific charge against him but that he was held temporarily as a matter of precaution. Since then he finds himself taken away from any opportunity of conferring with his counsel and deprived of the opportunity of attending to his private affairs which are all going to ruin all by the false statements of the big club leaders whose lawless acts have been known and denounced from one end of the land to another. Kain asks that McMaster excuse the length of the letter but that he believed it an act of simple justice to himself to put McMaster in possession of an outline of his case. Kain wishes that in his next interview with Mr. Seward, McMaster will call his attention to it. He wishes to be respectfully remembered to Mrs. McMaster and to Sullivan when he sees him.
I-1-m A.L.S. 8pp. 12mo.
2
1861 Oct 24
Verrina, C.M., Father A(nthony)
(Bouligny, Louisiana)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, L(ouisian)a
He showed Mr. ( ) Hahn the reply from Father (John McCaffrey) McCaffery. He appeared astonished but admitted that (Odin) could not accept him with such recommendations. However as Hahn assures him that he believed himself called to the priesthood since childhood and as Verrina's colleagues, especially Hahn's director, have found him obedient, exemplary in his conduct, and observant of the rules. Verrina asks Odin to suspend the decision made this morning in his regard. By waiting they can better judge his vocation.
VI-2-e A.L.S. (French) 2pp. 12mo.
3
1861 Oct 25
Anstaett, Father J(oseph)
Galveston, (Texas)
to Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
He just received Odin's letter of Oct. 12 containing the condolences for the (Medard) Ménard and the (Adolphe) Leclerc families. Mrs. Ménard was deeply touched. Her husband is captain of the artillery at Bolivar Point. Adolphe and his family are living at Houston. The elections (of the Ursulines) took place quietly. Mother St. Pierre (Margaret Harrison, R.U.) was unanimously reelected superior. Sister Ste. Felicité, (R.U.) and Sister Ste. Ursule, (R.U.) each had one vote for assistant but Sister St. Stanislas, (R.U.) had the others. Sister Ste. Agnes could no longer be calmed. She finally left yesterday with the former Mrs. Michael Ménard, now Mrs. ( ) Thatcher. There are little or no classes since there are only a half-dozen children from the city and few boarders - McMillan and Murphy - from Louisiana. He bought supplies for several months at the beginning of July and as the boarders were sent away at that time, they will last for some time. Mother St. Pierre has just sent some accounts to Father (Joseph) Quérat for those who are in need of money after the sale of their cattle. There are 20 or 30 beds occupied at the hospital of the (Ursuline) Convent. They are almost all Protestants. A military doctor and his family remain there constantly. Sister St. Ambroise, (R.U.), Sister Ste. Anastasie, (R.U.) , Sister Ste. Anne, (R.U.) and Sister Ste. Ursule, as well as Mother St. Pierre, have been designated nurses of the Confederate States by him. It appears that this work will have some compensation. According to Father (Louis C.M.) Chambodut the contract with Colonel (John C.) Moore does not stipulate any rent, but the kitchen, fence and other improvements will be left after the departure of the sick. The contract is for three months with a privilege to renew. The workers were all discharged long ago. It would be comical to describe the sad face of (John) De Young when he learnt that he would have to finish because he contemplated installing himself there with two men and two urchins for at least three months. Four times, he and Chambodut had to tell De Young to hire several more workers. Finally Anstaett hired a half dozen, including Clement Girardin, one named Mr. ( ) Comminges who lives in Odin's old palace, and several Germans, who worked quickly and well. Everything is done except the stairs between the second and third floors. He has settled accounts with everyone but Mr. ( ) Davy, and De Young for the stairs. Angry at having to leave so soon De Young wants a dollar more per step than he agreed upon. Anstaett wonders what he should do.
VI-2-e A.L.S. (French) 4pp. 12mo.
22
1861 Oct 25
(Seton, Robert)
Durham, (England)
To (William Seton 3)
(Cragdon, New York)
(Pp. 5, 6, 7, 8, of a letter). (Robert) left New York Wednesday for Sherburn station near which is Brampton, Sir Digby Cayley's village. He drove to Wydale to the house where E(dward) S(tillingfleet) Cayley, the M.P. lives. Cayley was absent and his eldest son Edward out shooting. (Robert) turned back to the village where Sir Digby and family were living. They have not lived in the High Hall for some three years as they have made extensive repairs and expect to move into it in a couple of weeks. (Robert) delivered (William's) letter which Sir Digby read. He is a rather oldish man and as his cousin Edward told (Robert) does not bother his head about pedigrees and such things. (Robert) was introduced to Lady Cayley and Miss Cayley. They lunched and then all visited the Hall. Close to it is the church, the living of which is in the Cayley gift; prior to the Reformation it had been a Catholic church. It was decided that (Robert) should stop overnight. Sir Digby has four grown up sons, of whom none were presently at home, and one daughter of sixteen.
II-1-a A.L. (Incomplete) 4pp. 12mo.
3
1861 Oct 26
Faulkner, Charles J.
Fort Lafayette, ( )
To James Alphonsus McMaster
New York, New York
He perceives that the Herald's Paris Correspondent is at its work of detraction. Faulkner does not know who this scoundrel is but all his letters show him to be vile and unprincipled. He has been indulging in false statements in regard to Faulkner since the intelligence of his secret reached Paris. Faulkner asks McMaster to notice the letter in the Herald of this morning. He feels some surprise that Geo. Raymond of the New York Times permits these continual assaults without one word of vindication or dissent. The correspondent of the "Times" was constantly at the Legation shared loyally its confidence and was perfectly famili8ar with all that could be properly known. In his letter published in the "Times" he has vindicated the integrity and fidelity of his representative conduct down to the date of his last official order with the heads of the French government. And yet because Faulkner is in prison and unable to define himself the correspondent has omitted no opportunity to rivet his chains. He does not ask Geo. Raymond to prejudice himself in any way by exhibiting the slightest sympathy for a political prisoner but it seems to him that where he has the evidence of her own accredited correspondent in Paris at least manly on his part to vindicate his official character. Mr. Ludlow was there yesterday but Faulkner did not see him. He presumes he found upon conversation with Mr. Seward that his case is hopeless and he gives himself no more friendly concern about it. No material changes have occurred in their maps since McMaster left there. They all rejoice in his good fortune but feel the loss of his humorous, piquant, and exhaustive conversation. He shall be most happy to be remembered to Mrs. McMaster and should be again charmed to bestow a kiss after those sweet and lovely pledges of his mutual affection.
I-1-m A.L.S. 3pp. 12mo.
1
1861 Oct 27
Marion, Father F.
Pointe Coupée, (Louisiana)
To Archbishop (John Mary Odin, C.M.)
(New Orleans, Louisiana)
He received (Odin's) letter of the 11th with great pleasure. It was a good remedy for his fears for the future; he places himself entirely in (Odin's) hands. As the retreat is to open November 13, he will come although he is always a little ill, and he will bring his trunks so as not to be obliged to make another trip. He would like to see his successor before leaving but if that is not possible he will confirm everything with Father (Francis) Mittelbronn.
VI-2-e A.L.S. (French) 2pp. 12mo.
2
1861 Oct 28
Huntington, J(edediah) Vincent
New York, (New York)
To O(restes) A. Brownson
Elizabeth, New Jersey)
Huntington is going to spend the winter in France, and asks Brownson if he will give him a letter to Count (Charles de) Montalembert. There is no improvement in his health nor any change for the worse.
I-4-a A.L.S. 1p. 12mo.
2
1861 Oct 28
(Quinlan), John Bishop of
Mobile, (Alabama)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
N(ew) Orleans, (Louisiana)
Odin may expect him over to take part in his in vesture of the Pallium and to preach to the English people on the 24th of November. He has just been talking to (H. de) St. Cyr, formerly of Galveston and now of Nice, Italy. In his efforts to reach the South, through the Lincoln lines, St. Cyr was treated with every indignity. Odin will hear the narrative from him as he has consented to take this letter.
VI-2-e A.L.S. 1p. 8vo.
2
1861 Oct 29
Browne, W. Faulkner
New York, (New York)
To O(restes) A. Brownson
Elizabeth, N(ew) J(ersey)
Browne has already written to Doctor H. S. Hewit, and now he writes to thank Brownson for the influence used to secure his appointment to the Naval Hospital in Brooklyn. The criticisms of Brownson in the Herald and Record do no credit to their author. Browne has written a reply to the Evening Post but it has not been published. Brownson has been attacked because he admires the Anglican interpretation of the Te Deum and the Psalter. The critics would probably want to excommunicate Newman for his remarks on the King James' version.
I-4-a A.L.S. 2pp. 8vo.
4
1861 Oct 29
Chambodut, Father L(ouis) C.M.
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.)
New Orleans, (Louisiana)
He sends a letter from (James P. Nash) and two notes for $750 rent of the Alamo. They have 5,000 soldiers on Galveston island but the cannons have not yet arrived. On Sunday he always has 150 or 200 soldiers at the 11:00 Mass: they conduct themselves well enough. Father (Joseph) Quérat writes that he is sick. Father (Claude) Jacquet is also in bed. Mr. (J.B.?) Anstaett has bad rheumatism. (Charles) Padey is feverish. All are well at the (Ursuline) Convent. They have only 16 pupils and two Brothers (of the Christian Doctrine) at the college; the other two are at Houston. There is much misery. The houses bring almost nothing. Everything is expensive.
A.L.S. (French) 2pp. 12mo.
Enclosure:
--------
1861 Oct 27
Nash, James P.
Galveston, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
They overlooked one essential point in (Odin's) affairs connected with Texas. It will be necessary for him to deed all the property in the state now recorded in his name to his successor in office. Odin should send it to him and he will do all the rest. In that case he should make it to Father Chambodut in trust and from him to the new Bishop when consecrated.
VI-2-e A.L.S. 4pp. 4to.
8
1861 Oct 29
Raymond, Father G(ilbert)
Opelousas, (Louisiana)
He received (Odin's) letter of the 24th and hastens to reply. Father (Clement) Rigol(l)et does as well as possible; he will be a good priest; but he speaks French badly; his position at Opelousas without saying Mass for a long time causes a kind of prejudice against him. He rides horseback with difficulty and he is not yet perfectly acquainted with the parish. Father ( ) Montfreux arrived all right but leaves among those who have seen him a bad idea of his head. He lived near there and people find it strange that he does not say Mass. His presence there with Rigol(l)et will have a bad effect on the parish. But that is only a minor part of the difficulties. (Odin) can recall that when he saw him for the first time at Grand Coteau he spoke of his brother, (Father J. Francois Raymond), with the latter's permission on a very painful subject that he knew from his confession. By imprudence or wickedness the thing has been spread about (at Opelousas) and has produced a very disagreeable impression. Some believe it; the pious like to believe it is false or exaggerated. His brother is completely dismayed and, as for himself, he cannot tell all that he feels. (Francois) will go to the retreat and then it will be necessary for his health, to raise his morale, and to let everything quiet down for him to take a small trip. He plans to send him to Savannah to Bishop (Augustine) Verot's whom his brother knows well. Thus, if with his brother gone, Father (Hyacinth) Gonnellaz should also go at the same time leaving him with two priests who are just commencing, both under a cloud of prejudice, it will be impossible for him to manage without the good of religion being gravely compromised. (Odin) could reserve the position at Royville for Father Gonnellaz, leaving it to Father (E.J.) Foltier. Upon the return of his brother and when (Odin) finds a suitable young priest for (Opelousas), the change will not be inconvenient.
(P.S.) Father (Joseph) Hoeflinger, assistant at the Cathedral of Nashville, told him that if he would receive him and (Odin) would consent, he would come to Opelousas. Perhaps he is excellent but he appeared to him to be of a bad character. He gave a negative reply to what concerned him.
VI-2-e A.L.S. (French) 4pp. 132mo.
10
1861 Oct 29
Spalding, M(artin) J., Bishop of Louisville
Louisville, (Kentucky)
To Archbishop John Baptist Purcell
Cincinnati, Ohio
Spalding is indignant towards the flattering of Catholics at times when they are needed and inevitable bad treatment they will receive when their services can be dispensed with. He says they are not treated badly and the Sisters of Charity are at the Military Hospital. He hopes to hear what the expected decree from Rome says about the controversy concerning the Litanies. He sends a copy of his agreement with General Robert Anderson, which was substantially carried out. He sends his regards to all the clergy and to Purcell's Brother.
(Copy) The Memo of Agreement between General Anderson and Bishop Spalding, Sept. 24, 1861:
--------
1. The Sisters of Charity are to nurse the wounded and sick under the direction of the army surgeons.
2. Everything necessary for them is to be supplied.
3. They are to have every facility for attending to their religious duties.
Signed by the general and the Bishop.
II-5-a A.L.S. 3pp. 12mo.
3
(18)61 Oct 31
Larnaudie, S.J., Father F(rederick)
Baton Rouge, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He has just learned something in an indirect manner about one of the priests of the diocese. The person who gave him the information is entirely unknown to him. There are no precise, determined accusations, but in speaking of Father (J.) Francois Raymond, he said that even the children and the negresses are talking about the scandal he has given and the abominations he has committed. While he believes there is much exaggeration, nevertheless he cannot let (Odin) remain ignorant of such grave accusations. Their position (at Baton Rouge) is the same. There is much to do an although circumstances have reanimated the fervor a little they have not had any influence on the men. Finances have not improved. People are beginning to speak about ceding the church and its dependencies to (Odin) but there will certainly be a conflict on the question. Perhaps the arrival of his successor would be a favorable time to make other arrangements with the trustees. He wishes to know when (Odin) is likely to visit his parish. He begs (Odin) to let him know the results of his investigation of the charges (against Father Raymond). If there is no foundation for them he believes he will be obliged to reveal their author. He asks (Odin) to recommend Miss ( ) Sage to the Ursulines at Opelousas. Having come from France with them to become a religious, she has not been able to realize her hopes. The Ursulines hesitate to receive her without (Odin's) recommendation for fear of displeasing Father (Gilbert) Raymond. He can recommend her, and Father (Claude M.) Dubuis, (C.M.), who knows her better than he, can tell him how much she merits his interest.
VI-2-e A.L.S. (French) 4pp. 8vo.
7
1861 Oct 31
Perin, Charles
Louvain, (Belgium)
To (Orestes A. Brownson)
(Elizabeth, New Jersey)
Perin does not know Brownson, but is an ardent reader of the Review. He praises the articles on politics. Perin wishes Brownson to criticize his work entitled de la richesse dans les societes chretiennes. He sends him a copy of it.
I-4-a (Copy in handwriting of Henry F. Brownson) 1p. 8vo.
3
1861 Oct 31
Sorin, C.S.C., Father Edward
Notre Dame, Indiana
to Archbishop John Baptist Purcell
of Cincinnati, Ohio
(Withdrawn to Provincial Archives).
2