(Rappe), A(madeus), Bishop of Cleveland
Cleveland, (Ohio)
To Archbishop (John Baptist Purcell)
of (Cincinnati, Ohio)
He received the petition of St. Boniface which Purcell sent him. He regrets that Purcell was not sufficiently informed to form a judgment on that affair. Rappe's conduct does not merit blame. They are authorized by the Council of Baltimore to divide congregations as the need arises. Their conduct has been according to law. Sentiments and feelings had to suffer from time to time when it was a question of breaking up old habitants as in the case Purcell mentions. Rappe tried to spare that family from the sorrow of separation; he gave them permission to attend St. Boniface's. But other families living closer to St. Nicholas wanted the same privilege and because of the discontent Rappe was obliged to withdraw the privilege. However, he permitted the good mother to go to the old church. Rappe knows with certainty that the petition was suggested by a priest interested in having as many people as possible in the church of St. Boniface.
II-5-b A.L.S. (French) 4pp. 12mo.
1
1862 Mar 2
Browne, W(illia)m Faulkner
U.S. Steamer Mystic, Hampton Roads, Virginia
to O(restes) A. Brownson
Elizabeth, New Jersey
Browne has been reading the strange book "Elsie Venre" of Oliver Wendell Holmes and comparing its contents to Brownson's teachings when he came upon a mention of Brownson in the book. Brownson must feel complimented by this "prince of humbug." He seems like one of Father (Isaac T.) Hecker's friends in "Aspirations." There is some good in the book. Holmes' ideas about physiological influences reminds him of a saying of Dr. H.S. Hewit who is on General Smith's staff. The victories in the west have brought relief. Browne hopes they will get rid of the curse of slavery. Yesterday he went to Camp Hamilton and saw Major Samson(?) who gave him a copy of the Boston Pilot in which he saw a letter of Bishop John ^(Hughes ?) in which Hughes denied authorship of the letters in the Metropolitan Record. Browne expresses his belief in the responsibility of the Bishop at least indirectly. They are at Hampton Roads undergoing repairs. He sends his regards to Lieutenant (Henry Brownson) and the other members of the family.
I-4-b A.L.S. 4pp. 8vo.
8
1862 Mar 2
Chambodut, Father L(ouis) C.M.
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Father (Peter) Tarill(i)on is in good health and back at his mission. Father (John) Gonnard is at Hidalgo. Father (John W.) Brummer is at Clarkville [Clarksville], Tennessee. Father (Philibert) Gutton is leaving today and will take this letter to (Odin). As they have not been able to obtain the new addition to the (Ursuline) convent for nothing, they have looked elsewhere. The Brothers (of Christian Doctrine) and the (Ursulines) have few pupils and those do not give much. (Odin's) departure for Europe worries him a little if it should take place before they have his successor. He wonders if Father (Claude M.) Dubuis, (C.M.) ought to come to Texas. He would like to see him. He sends his respects to Father Rousselon.
VI-2-f A.L.S. (French) 1p. 12mo.
9
1862 Mar 2
De la Croix, Father C(yril
Iberville, Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
De la Croix received (Odin's) letter of February 25 today and he was surprised to learn what was said to him at Covington. He paid the note about which (Odin) speaks more than a year ago to Mr. Taylor, by C.E. Girardey of New Orleans. He encloses (no enclosure) the proof. As he always forgets to ask for the note when he is in (New Orleans) and as it will be necessary for the deed of transfer, he sends the letter so that (Odin) can reclaim it. This will explain why he did not carry this debt on the list. The list that he made for (Odin) is exact and contains all the debts which he asked (Odin) to take care of. The others he considers his own. If some of these people should present themselves to (Odin), he asks him to give them a word of encouragement and the confidence he shows in him will give rise to a similar confidence in them.
P.S. He asks (Odin) to let him keep the letter as it will be useful later.
VI-2-f A.L.S. (French) 2pp. 12mo.
3
1862 Mar 2
Mittelbronn, Father F(rancis)
Pointe Coupée, (Louisiana)
To Archbishop (John Mary) Odin, (C.M.)
New Orleans, (Louisiana)
Last June Mittelbronn presented himself to Odin with two officers of the Fausse Rivière company of guards to obtain authorization to leave as chaplain of the regiment in which they were to be incorporated. He obtained the authorization. Now the company is preparing to leave next Saturday, and he is still disposed to follow them. Not knowing whether Odin still authorizes him to serve them, he again seeks this favor. They are all Catholics and number 90 to 100. It is very probable that there will be many Catholics in the regiment. They are all Creoles, the fathers of families, and they ardently desire to have their chaplain with them.
VI-2-f A.L.S. (French) 3pp. 12mo.
2
1862 Mar 2
Sophia, Sister
Cumberland, (Maryland)
To (Archbishop John Baptist Purcell)
of (Cincinnati, Ohio)
Sister Sophia being indisposed writes to (Purcell) that all are well. The Sisters are very thankful to (Purcell) for the opportunity that they have received to do good to the "Northern Boys." The boys are delighted and one of them claimed that others would not have died had they sisters come sooner. Many died unattended. The number of deaths has decreased in the last few weeks. Seven were reported in the dead house that day. Many of the boys are from Indiana. They liked [Father (Edward T.) Collins and they all want to see him again. The priests do not visit the hospital often, unless sent for. Yesterday, they have had the conversion of Mr. Miller. Father Collins talked to him several times. Two other patients have expressed the desire to be baptized. The Protestant ministers are getting around. There is a "dandy of a fellow" among them who was ashamed to sing and pray in front of the Sisters, but a few days ago he managed to ask a Sister if she had any objections to his performing his religious duties. The Sister replied certainly not, and he began to sing and cry. However, he did not impress the soldiers and some of them were very amused by his maneuvering. The following day, some of the boys who were standing up, suddenly ran and jumped into their bunks as soon as they heard the minister was coming back. They all claim that they were feeling weak and that they were not able to kneel down and pray. As soon as the minister had left they all got up pretending to feel better. Sister Sophia believes that Dr. Suchley is a first-rate gentleman. Suchley has left for Winchester in order to take care of the wounded. It is expected that the battle will begin today. Suchley will probably want more Sisters if the battle does begin today. Sister Sophia asks to be remembered to Fathers Edward Purcell, E.T. Collins, Burges (Borgess ?), and (William S.) Hally. She sends best regards from the Sisters of Georgestreet and the Hospital. She is happy to send the news to Dr. Bonner that Sister Etienne is doing well. She did see Sister Madelaine at the convent in Wheeling.
P.S. She asks him to excuse the spelling and writing.
II-5-b A.L.S. 4pp. 8vo.
2
(18)62 Mar 3
Faure, Father J.A.
San Antonio, (Texas)
to Archbishop (John Mary Odin, C.M.)
(New Orleans, Louisiana)
Faure has been requested by Ignacio Cassiano to make (Odin) the following proposition. Cassiano is sorely in need of money. He can sell land but he would prefer to get a part of the money which the diocese owes him. He wants $700 or $800 in silver and will take 75% on the dollar. Faure asks what he should do. All his colleagues are well. The (Ursulines) and Brothers (of Mary) also. They have had no good rain since October and are threatened with a great famine.
VI-2-f A.L.S. 1p. 4to.
5
1862 Mar 3
Gonellaz, Father (Hyacinth)
Opelousas, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(Odin) could see in Gonellaz's letter of February 15 that he was far from being satisfied with the reason he gave for leaving him any longer at Opelousas. (Odin's) silence tells him sufficiently that he has not any others. When Father (Stephen) Rousselon sent him there, he said positively that he would recall him at the end of five or six months and place him in a post which he indicated. Nine months passed and nothing happened. Finally (Odin) arrived and he thought he would execute Rousselon's project or, at least, place him in a post more to his taste. He waited four months and then wrote. In reply (Odin) put him off in a manner, more vague than ever, until after Easter. He feels that his abnegation and sacrifices of more than a year merit more regard and fairness. If Father G(ilbert) Raymond had begged him to remain, he would not have refused. But he cannot prevent himself from seeing an abuse of his goodness in the manner in which things have been arranged. If he has delayed sacrificing his position to his honor, it is not because of the material consequences but because he does not wish to appear insubordinate in (Odin's) eyes and because he wished to give Raymond time to pay him. It is impossible to remain there until Easter. The same reasons which have held him there since December have not the appearance of ceasing so soon. If (Odin) wishes to believe Raymond, he will leave him there eternally. On March 22 he will be there 15 months. He notifies him for March 22, not so that he will give him a substitute because he knows from a good source that it has been decided he will not, but to notify him that his post will be vacant. If (Odin) decides to give him another, he will accept it with thanks; if not, he will pass on. As soon as Raymond pays him, he will come to (Odin), be it to kiss his ring in a sign of union of spirit and of heart or to ask his blessing before he leaves. He renews, with an expression of regret for displeasing him, the assurance, the assurance of his perfect devotion to the good of the Faith.
(P.S.) To save (Odin) the difficulty of communicating his letter to Raymond, he has had him read it.
VI-2-f A.L.S. (French) 4pp. 4to.
3
1862 Mar 3
Raymond, Father G(ilbert)
Opelousas, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Father (Hyacinth) Gonellaz asked Raymond to read a letter that he wrote to (Odin) today. Raymond will only observe that he never told Gonellaz that he would not be replaced. Nor did he express a desire that he remain because Gonellaz said positively that he did not wish to, and because in the actual circumstances, Raymond is very happy that he is leaving. Since Raymond's last letter, Gonellaz has given him some particular reasons for desiring him to leave even sooner by several acts of independence that any other pastor would not have tolerated. His conduct has been suitable in Raymond's presence but not in his absence. He has been especially pained by Gonellaz's arrogance and accusations against (Odin) and Father (Stephen) Rousselon. Whether (Odin) is content or not, he takes it upon himself to leave his post before the time set. He had forewarned Raymond for March 15 so he would be ready to pay him then. He will probably be ready even sooner, and the sooner Gonellaz leaves the better. He does not have any advice for (Odin) but to lose such a subject will be a gain for the diocese. As Raymond has always remained on the best terms with him, he does not wish him to know what he is writing.
(P.S.) Although by his conduct Gonellaz merits having all his powers withdrawn immediately, Raymond would prefer that he leave the parish quietly to avoid scandal. If (Odin) wishes to get rid of him, he can do it without commotion when he renounces everything himself.
VI-2-f A.L.S. (French) 4pp. 12mo.
3
1862 Mar 3
Young, O.P., Father Nicholas
Zanesville, Ohio
to Archbishop John Baptist Purcell
Cincinnati, Ohio
Young proposes to celebrate the feast of St. Thomas with solemnity the next Sunday, within the Octave, but he is uncertain whether to use the White Vestments of the Feast or conform with the character of the Season. Young decided on two evening services a week during Lent. He sent $10 by Father (Joseph) Dunn, O.P. as his contribution to the diocesan Seminary and he wants to know if a like contribution is expected of his assistant. The state of the people is quiet and orderly. Young feels that it would be better for some of the weak ones if Father (Francis) Cubero would cease his pathetic appeals and mind his own business.
II-5-b A.L.S. 3pp. 12mo.
3
(18)62 Mar 4
Hayden, C.M., Father J(ohn)
New Orleans, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(Odin's) letter of yesterday has been received. They are attending the military hospital and it is a month since Hayden first sent a priest. Consequently Mrs. Bowling took upon herself unnecessary trouble in applying to (Odin) for a priest to attend it. There are very few Catholics and not more than five or six Creoles as far as he could see.
VI-2-f A.L.S. 2pp. 16mo.
2
1862 Mar 4
Timon, John, Bishop of Buffalo
Buffalo, (New York)
To W(illiam) J. Onahan
(Chicago, Illinois)
Timon sympathizes with Onahan's charitable efforts but cannot be in Chicago on St. Patrick's Day.
IX-1-a A.L.S. 1p. 12mo.
1
1862 Mar 5
Raymond, Father G(ilbert)
Opelousas, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
For (Odin) only. Raymond believes it necessary to give (Odin) some information which may be useful to him in making a decision. He can give it only under the secret of the confessional for he learnt it there and he has been permitted to tell it only on that condition. Last Monday Father (Hyacinth) Gonellaz wrote (Odin) an arrogant letter to tell him he was leaving. The same day the demon of impurity also attacked him and he tried to embrace the maid Anne. On another occasion he asked her to go with him when he became a pastor. Gonellaz continues to be polite in general except for his recent independence and other traits of lack of delicacy. Raymond has said he believes him solid as for morals but with little piety, and loving money. The trait of which he speaks today shows that when one yields to the demon of arrogance, one gives a great hold to the demon of impurity. Raymond is anxious to have nothing to do with him. His brother (Father Francois Raymond) has had his fever back recently. Father (Clement) Rigol(l)et was sick but he is better. Raymond found himself with much to do these last days and he was rather tired.
P.S. Gonellaz does not appear sorry for his fault, at least to judge from appearances. He has reason to believe that he celebrated the next day without confessing.
VI-2-f A.L.S. (French) 4pp. 12mo.
4
1862 Mar 5
Weninger, Father F(rancis) X(avier), S.J.
Fort Wayne, Indiana
to O(restes) A. Brownson
Elizabeth, New Jersey
Weninger sends Brownson a copy of his book, Protestantism and Infidelity. He asks for Brownson's opinion on a part of the text on page 315. Its purpose is to help convert the American people. In the work, he attacks the heart and "the intellect of the reader." His scheme is compared to a battle plan with the missionaries going forth after the book has had wide distribution. Weninger has received permission to distribute it through the congregations. He feels he is carrying out what most western bishops most ardently desire. He hopes to have this country a Catholic power.
I-4-b A.L.S. 3pp. 12mo.
1
1862 Mar 6
Borias, Father A(ntoine)
San Patricio, Texas
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
It will soon be four years that Borias has been at San Patricio where he has had to preach in English and to speak that language on occasions. His pronunciation is still very embarrassing and he can be understood only with difficulty. He thinks his ministry would be more fruitful in Louisiana. He is also a little disgusted with Texas. He does not complain of the material work, but he is tired of going from house to house and of being almost without any work. A more pious and zealous priest would employ his time better, but he neglects his meditation, and his prayers and piety diminish more and more. The Mexican part of his mission does not give him any consolation. For the rest he has only a small number of families; a great number have left for Mexico or the Rio Grande. He humbly begs (Odin) to receive him in Louisiana.
VI-2-f A.L.S. 3pp. 16mo.
2
(18)62 Mar 6
Chambodut, Father L(ouis) C.M.
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
In his last letter, which he confided to Father (Philibert) Gutton, Chambodut promised to write again before the end of the week passed. Things are so bad that he is full of sorrow and weariness. The distress is still increasing and no one can say when they will have peace and better times. During this holy season they will ask for a bishop to continue the work which )Odin) began so well. (Odin's) pastoral letter has not yet arrived and he fears it has been lost. For 10 months he has not received any news from Europe. If his successor is the best of men, he will never be able to take (Odin's) place in his heart. (Odin), who brought him from France, ordained him a priest, loved him and honored him with his confidence when he was only a child, and left him the administration of his diocese, was more than a bishop for him. He was an affectionate Father. If the roads were not so bad, he would certainly visit him, but he has had to renounce the idea for several reasons. Father (Peter) Berthet is on the circuit and the convent (of the Ursulines) is without Mass. Father (John J.) Magee is complaining of the poverty of his mission and asks for San Patricio; he has asked him to be patient and perhaps the new administration will accede to his request. Father (Charles) Padey is very content at Halletsville and does some good there. Father (James) Giraudon says there is great distress at Laredo. Mother Félicité is at San Antonio with her orphans. It seems to Chambodut that this good woman is inconsistent and will never accomplish anything despite her zeal and good will. Father (Peter) Tarrill(i)on is completely recovered. The Brothers (of Christian Doctrine) have about 30 pupils, but half were admitted out of charity. The (Ursulines) also have several pupils. Mrs. Rodgers wishes to know if the money she asked (Odin) to forward to California has been received. Mrs. McClelland and Th(omas) Henrietta have not yet paid what (Odin) advanced them.
VI-2-f A.L.S. (French) 4pp. 12mo.
15
1862 Mar 6
(St. Palais), Maurice (de), Bishop of
Vincennes, (Indiana)
To (Archbishop John Baptist Purcell)
of (Cincinnati, Ohio)
Father Lawrence Osterling who passed a year with the Franciscan Fathers of Cincinnati has come to Vincennes and has offered his services to De. St. Palais. He presented good papers and appearances are in his favor, but De. St. Palais refused to accept him until he heard from Purcell.
--------
1862 Mar 8
Purcell, J(ohn) B(aptist)
(Cincinnati, Ohio)
To Father Custodian (of Franciscan Fathers)
Cincinnati, Ohio
He writes to inquire about Father Lawrence Osterling, if he was dismissed and for what reason.
II-5-b A.L.S. (French & Latin) 1p. 8vo.
3
1862 Mar 7
Cauvin, Father D. André
(Terre aux Boeufs, Louisiana)
To Archbishop (John Mary) Odin, (C.M.)
New Orleans, (Louisiana)
The 4th Sunday of Lent, March 30, would be the most propitious time for Odin's pastoral visit. In case Odin chooses another day Cauvin asks him to let him know.
VI-2-f A.L.S. (French) 2pp. 16mo.
1
1862 Mar 7
Caresche, J(oseph) P.
Washington, (D.C.)
To 2nd L(ieutenan)t H(enry F.) Brownson
Elizabeth, N(ew) J(ersey)
H(enry's) commission is forwarded with orders: On receipt of his commission he will repair, without delay, to Washington and report for duty with his company "L," now serving in the army of the Potomac.
III-3-a A.L.S. 1p. 8vo.
1
1862 Mar 7
Gooch, John
Washington, (D.C.)
To O(restes) A. Brownson
(Elizabeth, New Jersey)
Gooch expresses his elation after his reading of Brownson's philosophical and religious writings. He expresses his agreement with Brownson in his ideas of independent thinking and condemns the timidity of others. His friend to whom he expressed these ideas had the same feeling. He expresses his gratitude to Brownson.
P.S. Brownson will remember him as his former agent in Washington. Brownson may publish this if he wishes but should use only his initials.
I-4-b A.L.S. 3pp. 16to.
1
1862 Mar 7
Hendricken, Father Thomas F.
Waterbury, Conn(ecticut)
Bishop (Francis P.) McFarland (of Hartford
Providence, Rhode Island)
He has no objection to Father (Thomas) Quinn; he will do all he can do for him as his assistant, as he has with the former assistant, Father (Luke) Daly. The mission takes place on the 10th and he wants him to be there when Father Daly leaves.
I-1-b A.L.S. 1p. 8vo.
4
1862 Mar 7
Kasson, John A.
(Washington, D.C.)
To Hon(ourable) E( ) A. Richardson, House of Rep(resentatives)
(Washington, D.C.)
He acknowledges the receipt of his letter with the enclosed letter from James A(lphonsus) McMaster, requesting that the Freeman's Journal be restored to circulation through the mails. The Post Office Department wishes no other guarantee than the assurance of the proprietor's unquestioned loyalty and that the Journal shall not be devoted to the overthrow of the Constitution and Union and to giving aid and comfort to the enemy. The Union must be preserved and no paper aiding in the destruction of it may be circulated by the department of the government, whose functions it is administering. The best security would be to place its columns under control of an editor whose loyalty and fealty to the Union cannot be impeached. The change of editors is not a condition, provided loyal men furnish assurances that the prayer will be conducted as suggested. This is the minimum requirement for reinstatement since the Grand Jury of the county had excluded the paper. Richardson is at liberty to forward this communication, or a copy of it, to McMaster.
I-1-m A.L.S. 3pp. 8vo.
3
1862 Mar 8
Gerdes, F.H.
New York, New York
to O(restes) A. Brownson
(Elizabeth, New Jersey)
Gerdes is leaving for the South and regrets he cannot say a few words to Brownson. He has been called upon for engineering service on the Gulf, in charge of a gunboat, to cooperate with Porter's mortar Flotilla. In Key West he takes on Allmanus as an assistant. He hopes for Brownson's speedy recovery and Mrs. Gerdes unites with him in their good wishes.
I-4-b A.L.S. 2pp. 8vo.
1
1862 Mar 10
Raymond, Father G(ilbert)
Opelousas, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(Odin's) last letter arrived by the last mail. Odin had not yet received either Father (Hyacinth) Gonel(l)az's ultimatum or the letter which Raymond sent him. Gonel(l)az will leave Wednesday morning. He believes that the post which (Odin) proposes for him is very advantageous from his point of view and Raymond believes he is very sorry for having sent his last letter. Raymond fears that Gonellaz will find very quickly that it does not live up to his expectations, and that (Odin) will not have to wait long to receive a new demand or a new ultimatum stronger than the first. It is very difficult for Raymond to find suitable or even mediocre teachers for their school for boys. He can no longer count on their English teacher who is planning to get married. He wonders if (Odin) has a seminarian capable of teaching English whom he could send for some time. He could render services also for the English catechism classes. He could continue his studies, (Odin) could leave him for the parish if he wished. Raymond probably will not be able to go to New Orleans until after Lent. Their organist is not satisfied with the salary which the trustees have given him. If (Odin) knows an organist who is not married and who would live with them and help with the English classes, Raymond would be happy if he would send him to him.
VI-2-f A.L.S. (French) 3pp. 12mo.
3
1862 Mar 11
Acquarone, (Father) Luigi
Gloucester, Mass.
To (Orestes A.) Brownson
(Elizabeth, New Jersey)
Acquarone intends to send to Brownson his reflections concerning the Review. He asks that Brownson give them to his friends to read. If Brownson wishes to refer to him his pen name is Piscator. He encloses a commentary on the article in the Review of January, 1862 ib expiation, and one in the Boston Pilot, February 22, 1862 on Brownson in which the editor of the Pilot is taken to task for the manner of his attack on Brownson.
I-4-b A.L.S. 5pp. 12mo.
3
1862 Mar 11
Juncker, H(enry) D., Bishop of Alton
Alton, (Illinois)
To Archbishop (John Baptist Purcell
of Cincinnati, Ohio)
He congratulates Purcell on the realization of his wishes to have at last obtained a coadjutor. He will pray that the coadjutor will sweeten Purcell's years. It will be impossible for him to assist at the consecration. Juncker asks if he has the power to suspend and absolve in the case of a young priest who has been accused of absolving his accomplice. He also asks about the validity of a marriage case.
II-5-b A.L.S. 2pp. 8vo.
1
1862 Mar 12
DeNeve, Father John
Louvain, (Belgium)
To Bishop (Peter Paul Lefevere)
(Detroit, Michigan)
DeNeve acknowledges Lefevere's favors of Nov. 14 and Nov. 22 and the copy enclosed. He has come to the following conclusions:
--------
1. To send Lefevere a copy of the deed of the part of the (American) College at Louvain DeNeve was able to buy. He consulted the best lawyers in Belgium and in accordance with the Bishop of G(h)ent (Louis Joseph Delebecque), who pointed out the 3 gentlemen whose names are in the deed;
2. To send Lefevere a copy of the conditions under which DeNeve collected and received alms. Following the advice of the Canon and the command of the Bishop of G(h)ent he has told no one except Father (Peter) Kindekens. DeNeve hopes Kindekens' letter will not come to hands where it ought not to be;
3. To send Lefevere a copy of the testament of Kindekens that Lefevere may judge of all the pieces. DeNeve's opinion on the subject is this: Kindekens' first proposition is at present impossible; there is no law in Belgium for the government to acknowledge the legal existence of the college. If Kindekens was promised some votes why did he defer so long? Why did Kindekens not speak to DeNeve? The 2nd proposition is good but the trouble is to find money; if he could find money he would have mortgaged the property. Kindekens' deed need not be changed. The Bishop of G(h)ent's reason for wanting Kindekens at the time of his removal to transfer the deed to DeNeve has ceased to exist. Kindekens wrote the Bishop of Ghent that he did not want to return to Detroit. Kindekens had no testament or last will at that time. They will have to pay a great deal after Kindekens' death, if they survive; when one of the four dies, the others will have also to pay. If DeNeve could get from the priests who have gone forth from Louvain, a report of their missions on the number of baptisms, marriages, of children in schools it would help him a great deal. He hopes Father F(erdinand) Allgayer and Father (John) Friedland arrived safe. If Lefevere wishes a copy of the deed of the second house, DeNeve will send it. The title is invested in the same four names.
III-2-j A.L.S. 4pp. 12mo.
7
1862 Mar 12
(Elder), William Henry, Bishop of
Natchez, (Mississippi)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
The irregularity of the mails is causing much inconvenience. (Elder) wrote to Father (Julian M.) Guillou on February 20 proposing to him to go as chaplain according to Odin's previous letter. When Odin's telegram reached him, he telegraphed that, if he consented, he should join Colonel Augustin's Reg(imen)t immediately. Odin's dispatch did not mention sending the chaplain to N(ew) Orleans and he understood he was to join the Reg(imen)t in Tennessee or on the road. He has not yet received an answer. He suspects Guillou is absent on a mission and will not reach home until the middle of next week. The Reg(imen)t will hardly go into battle before some weeks of camp discipline and drilling. He asks Odin's advice in a question of conscience. The law for imposing the war tax says the assessment of value shall be made according to the value of the property held January 1, 1861. A Catholic property holder tells him that in practice this is disregarded. His property is partly in real estate and partly in promissory notes and other paper. (Elder's) opinion was that paper obligations having no intrinsic value, the law could not justly require a man to estimate it according to its previous worth. Otherwise, if a bank had broken since January 1861, a man c(oul)d be taxed for his worthless notes. As for the other property he is inclined to think that the general practice of others, openly avowed and known to the officers, might authorize an individual to do what is commonly done. Otherwise, he would be compelled to bear a double share of the common burthen. He asks Odin to let him know his opinion and that of his theologians. He would rather that Odin did not mention the quarter from which the question comes.
VI-2-f A.L.S. 3pp. 4to.
4
1862 Mar 12
(Several), Mother St. Pierre,
Opelousas, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
They have received a letter from Archbishop (John Baptist) Purcell which charges them to offer (Odin) his respects and which remembers Father Rousselon. Purcell having seen their Sisters a few days before he wrote, has been able to give them some news. Seeing that the Ursulines of New Orleans feared being obliged to leave their home, she offered them hospitality and they accepted in case they are obliged to leave. At present she is embarrassed by the number of pupils who come from all sides. She fears overworking the Sisters but she cannot refuse the children. She can no longer count on the aid she requested from either the Ursulines of Brown County, (Ohio) or France. She wishes to ask the Ursulines of New Orleans to loan her, at least, a choir sister until next August. She told their superior, Father (Gilbert Raymond) who seems to like the idea. However, she will not act without (Odin's) consent and advice.
VI-2-f A.L.S. (French) 3pp. 4to.
6
1862 Mar 13
McKey, Mother Angela J(oseph)
Grand Rapids, Mich(iga)n
to Bishop Peter Paul Lefevere
Detroit, (Michigan)
Mother Angela (of the Sisters of St. Bridget) acknowledges receipt of Lefevere's favor of the 10th. She thinks Father (Thomas) Brady has taken with him the book of subscribers and the amount paid for a new residence, or so disposed of the book that it cannot be found, but she still hopes to arrange matters as Lefevere advises. A Buffalo friend writes that a well educated young girl wishes to join them, but her director, Father Luis Lux, O.M.I., wishes to know if Lefevere is willing to have them established there and if Lefevere is their Superior. If so, he would send other members. Sister has mentioned this to Father (Joseph) Kindekens who desired her to consult Lefevere.
III-2-j A.L.S. 3pp. 12mo.
5
1862 Mar 13
Sherman, Ellen Ewing
Lancaster, O(hio)
To (Orestes A.) Brownson
(Elizabeth, New Jersey)
Mrs. Sherman encloses $3 to renew her subscription to the Review which she carelessly allowed to lapse and next year a more liberal subscription will be sent because soldiers wives cannot command money when due. It has been some time since she met Brownson in Zonesville. A Mrs. Daugherty had written an invitation to Brownson but had received no answer. Mrs. Sherman only wanted to remind him of the warm friends he has here. She also asks Brownson's prayers for the conversion of her husband and her Father.
I-4-b A.L.S. 2pp. 8vo.
1
1862 Mar 15
De la Croix, Father C(yril)
St. Gabriel, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Upon De la Croix's return from a mission he found (Odin's) letter of March 10. He has seen Mr. Reuz who complains of (P. Rotchford) Rocheford and says that by his evasions he made him lose the opportunity to make $1000. Reuz wanted to protest the note which would have been very bad for all the interested parties and particularly for De la Croix. However, he agreed to do nothing and to let $1000 of that sum at 8% for a year if (Odin) cannot completely settle. He would like as much as possible to have the balance in bank notes instead of Confederate notes or municipal notes. Reuz will come to see (Odin) and settle the matter personally as he does not wish to deal with (Rotchford).
VI-2-f A.L.S. (French) 1p. 12mo.
3
1862 Mar 15
Griffin, James
Boston, Mass(achusetts)
To Editor of the (Boston) Pilot, Patrick Donohoe)
Boston, Mass(achusetts)
Griffin has taken it upon himself in behalf of most of the readers to question the Editor's right to condemn(Orestes A.) Brownson's writings since the writings have not as yet received a formal condemnation. The editors condemnation is, "the writings contain poisons of the worst sort and heresies against Church and state," if such were so, the Ecclesiastical authorities have been negligent but they have not. This is a serious matter. Since the editor had no right to make such a charge, he had no right to request Catholics to refuses admission of such high quality Catholic writings in their houses. "They cannot regard your charge to their conscience as obligatory. Charges to conscience are serious matters and should emanate from higher reasons than any founded in mere individual opinion." The editor says "a Catholic has no right but the right to be humble whereas the writer has been taught to regard humility as a duty and not as a right." His explanation was ambiguous according to Griffin and was liable to be understood by all in a sense of adverse to Catholic Freedom. Since Brownson's writings have not been officially condemned, Griffin feels free to make the assertion there is nothing contained therein contrary to Catholic truth or doctrine.
I-4-b A.L.S. 4pp. 12mo.
3
1862 Mar 15
Hart, Father Matth(ew), College de Juilly
(Dammartin), Seine et Marne, (France)
To Bishop F(rancis P.) McFarland of
Hartford (Providence, Rhode Island)
Hart thanks the Bishop for his letter and permission to recover his health. The death of Father (John Mulligan) is a severe affliction to the diocese. Hart hoped to see the Bishop in Europe where he thinks he could do the diocese some good besides attending the canonization of the Japanese martyrs. The Emperor prevents the French bishops from attending as Victor Emmanuel does the Italian. He would not care to have severe sickness at Juilly because of its isolation. He met his friend Father Brady in Paris. Hart is anxious to get home but must wait for a better time. American news is more favorable, just in time with speeches in Parliament and the French Chambre against the paper blockade. If the government pushes its advantages beyond Manasses and Richmond there need be no fear for some time. Napoleon is trying to get England to help him raise the blockade. Archbishop (John Hughes) is in Rome with private papers from the American government. The American people can look for the hat. Secretary (William H.) Seward is in favor of an American Cardinal.
I-1-b A.L.S. 4pp. 8vo.
4
1862 Mar 15
St. Felicity, (R.U.), Sister
San Antonio, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Sister received (Odin's) letter of February 26. Father (J.A.) Faure, hearing that (Odin) desired to have $155 paid by Mr. G(u)ilbeau, offered to pay it himself on receiving an order on (Odin) from her as (Odin) suggested. Her nieces, the Misses McMillan, Sister St. Anastasie, (R.U.) and Sister St. Joseph, (R.U.) left for Galveston on February 22. Therefore she enclosed the money in a letter and sent it to Mother St. Pierre (Harrison, R.U.). She never heard anything of the $250 which (Odin) asked Father (Louis C.M.) Chambodut to pay on his account for Ellen Murphy. Almost all their children have been sick with the measles. There is great desolation among the families as all the men between 18 and 40 are ordered off to the war. She feels very uneasy about New Orleans as she was informed that the Lincolnites were stationed there at three different points. She invokes Our Lady of Prompt Succor to preserve their Crescent City from the depredations of these vandals. Mother (de Ste. Marie, R.U.) and all the (Ursulines) send their salutations. She asks him to present her compliments to Father Perché.
VI-2-f A.L.S. 3pp. 12mo.
12
1862 Mar 16
(St. Palais), Maurice (de), Bishop of
Vincennes, (Indiana)
To (Archbishop John Baptist Purcell)
of (Cincinnati, Ohio)
He refused the services of Father (Lawrence) Osterling, (O.F.M.). Father Eusebius (Schmid, O.F.M.) wrote that Oesterling belonged to his Province and that the distance from a community would be harmful. De St. Palais does not know what to do about the invitation to go to Rome. It would seem to him that because of the great distance a deputy from the province would suffice. One of their confreres who has not yet made his ad limina visit could be their deputy. De St. Palais' excuse is the difficulty in obtaining the money and the fact that he recently made the voyage.
II-5-b A.L.S. (French) 2pp. 12mo.
3
1862 Mar 15
Sarry, Father (Matthew)
San Antonio, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He just deposited $300 at Mr. Guilbeau's which will be sent to (Odin) at New Orleans. (Odin) should pay $180 of that to Father (Anthony) Verrina, (C.M.) on his debt. The $120 are for (Odin) on that which the old church owes him.
VI-2-f A.L.S. (French) 1p. 12mo.
3
(18)62 Mar 15
Shannon, (R.S.C.), Madame A.
St. Michael's (Louisiana)
to Archbishop (John Mary Odin, C.M
New Orleans, Louisiana)
She expresses the gratitude of the (Religious of the Sacred Heart) for his paternal solicitude. Father (J.) Boé is kind and obliging. Having heard that (Odin) wished Father (Victor) Jamey to return, she hastens to say how grateful they are for the interest he takes in their institution. She knows he will send them a permanent chaplain as soon as possible. Should the Yankees come down the Mississippi they may be in danger but she knows no place in the state more secure. At Grand Coteau their Ladies are more exposed to Negro insurrection, at Natchitoches also. If Memphis were to fall, then the pupils must return home and the Community follow the safest direction indicated by friendly advice.
VI-2-f A.L.S. 2pp. 8vo.
5
1862 Mar 16
(Elder), William Henry, Bishop of
Natchez, (Mississippi)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
A committee called on (Elder) last night to ask for one of their cathedral bells for cannon. They say they have a list of 65 from planters, etc. They have not received answers from the Protestant churches. He wonders if he can or ought to give one. He explained that articles used in the immediate service of God ought not to be turned to other purposes, still less to those of warfare, except in the very last necessity. They agreed but they thought from General (Peter G.T.) Beauregard's appeal, that all would be needed. Their cathedral is the only church in town that has two bells. One large and elegant one cast expressly for Bishop (John J.) Chanche with his name and title upon it, was a present from Prince Torlonia of Rome. It was canonically baptized by Chanche. The other is a common bell bought by Bishop (James Oliver) Van de Velde, never blessed. He has been told that some of the Protestant gentlemen wish to give their church bells at once and that some are opposed. The Catholic gentlemen agree with (Elder) that they should be left to the last. If (Odin) can give him positive advice that would not be understood by telegraph operators he would be glad to have it. There is danger of injury to religion if they fail in their duty to the country; and there is equal danger if they allow fear to make them prevaricate in their duty to religion. No answer yet from Father (Julian M.) Guillou but he thinks he will make no difficulty. He hears the Sisters of Charity have left Pensacola. They are expecting two or three hundred sick soldiers in Vicksburg. They wanted the Sisters of Mercy but they have not enough to teach their school. He recommended them to apply to Mother Regina (Smith, S.C.). If they do, he asks (Odin) to second their application. It will do great service to religion in Vicksburg to see them at the hospitals. There are two priests there. He was going to send one to replace Guillou but as the sick soldiers are to be there he will leave them both. Father (Francis) Pont has gone from Pensacola to Jackson, Tennessee. Father (Ghislain) Boèheme is going to the 10th Mississippi Reg(imen)t which has been quartered near Colonel (C. Robert) Wheat's battalion.
VI-2-f A.L.S. 3pp. 4to.
14
1862 Mar 16
Morin, (Réné) Alfred
Camp Gattie Waine Oke, N(orth) C(carolina)
To Father N(apoleon) J(oseph) Perché
N(ew) O(rleans), Louisiana
Perché's letter of February 24 arrived and Morin thanks him for all his kindnesses. The 5% and the scapular arrived. He will put the $5 aside to be able to buy some clothing as he has only one pair of pants covered with patches. They are 50 miles from Norfolk, Virginia and it will be very difficult to make his Easter duty as that is the nearest place he can meet a Catholic priest. His Captain is a Catholic and may permit him to go there. When he left N(ew) O(rleans) he had joined a company known as the Guard attached to the 1st Louisiana Reg(imen)t. Since last August 19 they have been detached as a company of artillery bearing the name Louisiana Guard Artillery, Captain (Camille E.) Girardey. His address is care of E.M. Kerr, Norfolk, Virginia.
VI-2-f A.L.S. (French) 3pp. 4to.
4
1862 Mar 17
Giraud, C.C.
Houston, (Texas)
to Archbishop (John Mary) Odin, (C.M.)
New Orleans, Louisiana
Mrs. Giraud is sorry to bother him but his interest in her boys encourages her. She has just returned from Mexico where her unfortunate husband still is. He sent for them. Thinking it was her duty, she went. They arrived in Monterey finding him in a worse condition than ever, not a shelter for them. After staying two months, she was convinced to trust him any longer was useless. Fortunately, she took her piano and the sale of it enabled her to return. She is at present at her sister's, Mrs. (John?) Ken(n)edy and she has a good situation in a school kept by (Mary B.) Brown(e). She bought a piano on credit and she asks Odin to intercede with F. Giraud. As she is unable to pay the mortgage on the house in San Antonio, if he would sell it, pay what is due, and let her have the rest, she could pay for the piano. He will pay no attention to her request. There is no Catholic school for boys near Houston but there is a young Catholic gentleman who teaches a class which will do for her boys at present.
VI-2-f A.L.S. 3pp. 8vo.
5
(18)62 Mar 18
Chambodut, Father L(ouis) C.M.
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(Odin's) letter of March 3 arrived on the 16th; Chambodut also received his pastoral letter. The collection for the (Association of the) Propagation of the Faith produced only a very small sum in Texas this last year and he fears the present year will produce still less. The distress is very great. Gold and silver have disappeared and even paper money is rare. Everything is dear. (Matthew Waldron) Maume left last week for N(ew) Orleans and Chambodut has no doubt that he will bother (Odin) a little to have some exchange on London or Paris. (Odin) knows enough to treat him as he deserves. Maume did not want to do anything for his sister-in-law who is in difficulty. Chambodut thanks him for his advice in regard to Father (Francisco) Benavides. Poor Dr. (J.C.) Jordan is at bay: he cannot collect a cent of what is owed him: his wife has nothing to live on and she writes that she is waiting for him impatiently. He wishes to leave and Chambodut has agreed to loan him $200 for his trip, but Jordan wishes to know if (Odin) could write in his favor to Bishop (Martin J.) Spalding or to Bishop (Maurice) de St. Palais so that by means of their credit he might borrow $100 for a year. He begs Chambodut to ask (Odin) if he could find some way to help him return to Indiana with some resources to live on until the peace. Chambodut has been sick the last week and the doctor said it is jaundice, but he feels much better today. Father (John Claude) Neraz made his retreat with them and left Sunday morning. Father (Charles) Padey should come to see them this week and bring them provisions from the interior. The amount collected from the Propagation of the Faith from San Antonio, El Paso, Laredo and Galveston totals $122.30. Father (Antoine) Borios wrote that he collected nothing; Father (Joseph) Quérat the same. Father (Augustine) Gardet has not announced anything; the Franciscans, nothing worthwhile; from Brownsville, nothing. Mrs. (Chapuy) Chapuis is preparing to leave with (Odin) and (H.) de St. Cyr. The latter is in good health and sends his respects.
VI-2-f A.L.S. (French) 4pp. 12mo.
16
1862 Mar 18
Giraud, J.M., All Hallows College
Dublin, Ireland
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He supposes that in consequence of the Civil War (Odin) has not received his letter. Many new regulations have been adopted at All-Hallows and it is his duty to make (Odin) acquainted with them. One especially is very unsuitable to the foreigners. Instead of two months of vacation, they shall have three. Till now rules of that kind did not extend to foreigners. They were allowed to remain. He spoke to the President who told him he should go to France. He would not go because if he does he probably will not be allowed to go next year when ordained priest; to go and come back would cost nearly as much as to remain in Ireland in a hotel, and it would be a great advantage for him to be in contact with an English society. He asks (Odin) to allow him the necessary means to remain in Ireland. He is much satisfied with the manner of professing and the matters which they study. Everything contributes to make him like the unfortunate Ireland and it inhabitants. As the President and he will act according to (Odin's) advice until the new bishop is appointed before having finished his theological course, at what time (Odin) would get him ordained, either at Easter or Trinity. Father Denavit wrote that Father (Claude M.) Dubuis, (C.M.) had left Texas for France, his health permitting his to remain no longer. But he is not come to France and Giraud supposes he followed (Odin) to New Orleans. He would like to get news of him and also of Father (Peter M.) Lacour whom he saw two or three days before Lacour left France. He has written in English to let (Odin) know that gradually the difficulties vanish.
VI-2-f A.L.S. 4pp. 4to.
5
1862 Mar 18
Kenrick, Francis Patrick, Archbishop of Baltimore
Baltimore, (Maryland)
To Archbishop John Baptist Purcell
Cincinnati, (Ohio)
Kenrick did not interfere in regard to the Sisters of Charity until he was asked for directions by Father (J.X.) Seelos. He meant no disrespect in any of the circumstances which Purcell referred to. He hopes to live in friendly relations to all his colleagues and especially Purcell.
II-5-b A.L.S. 1pg. 12mo.
3
1862 Mar 19
Cambiaso, (S.J.), Father J(ohn F.
New Orleans, Louisiana)
On March 19, 1862 under a license from A. Drouet, judge of the fifth justice of the peace court, Cambiaso married Justin Bordes, son of the deceased Simon Bordes and Marie Yrle, of Garonne, France, and Marie Florane, daughter of Michael Florane and Eulalie Defresne of New Orleans, in the presence of witnesses, Jean Braquet, H. Veguiluna (?), and Jeiane(?) Florane who sign.
VI-2-f A.D.S. (French) 1p. 8vo.
7
1862 (Mar 19)
(Gillespie, C.S.C.), Sister Mary (of St.) Angela
Round City, Ill(inoi)s
to (Orestes A.) Brownson
(Elizabeth, New Jersey)
She has suffered an attack of pleurisy and must now rest her body, but she has been praying for Brownson and the Review. She and twenty two other Sisters of Holy Cross have been at Mound City Hospital nursing the wounded since the Battle of Belmont; as a consequence she has not seen the Review. The prejudice of the Southerners has destroyed has destroyed her sympathy for the South. Since the Battle of Fort Donaldson they have had from 1500 to 1800 sick and wounded under their care. They have baptized one hundred fifty four dying soldiers. Should the war continue much longer they may recruit a full regiment for the Church.
I-4-b A.L.S. 4pp. 10mo.
3
1862 Mar 19
Hurd, John C.
New York, (New York)
To O(restes) A. Brownson
(Elizabeth, New Jersey)
Hurd has left at Brownson's publisher on Williams Street a copy of "Law of Freedom & Bondage," 2 vols., 8 vols. to be forwarded to him. The second volume has just been published in 1856 as "Topics of jurisprudence connected with freedom and bondage." He thinks he sent Brownson a copy then. The editors of the North American and the New Englander have promised reviews. He thinks his book deserves notice in Brownson's review.
I-4-b A.L.S. 2pp. 8vo.
1
1862 Mar 19
Power, (Father) M(ichael)
Paducah, (Kentucky)
To Archbishop (John Baptist Purcell)
Cin(cinnati), Ohio
Power mailed Purcell's letters in Memphis three days after he received them. He tells Purcell to send him any letters which he wants mailed to his friends in the South. He had permission to visit Hickman, Columbus and other stations around there, but does not know if he will have this permission in the future. He will be able to send all of Purcell's letters.
II-5-b A.L.S. 1p. 12mo.
1
1862 Mar 20
Gaudet, O.M.I., Father A(ugustine)
Brownsville, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
At the reception o f (Odin's) previous letter Gaudet was reassured about the deposit (the Oblates of Mary Immaculate) have with (P.) Rotchford so that what (Odin) told him in his last letter, although a little alarming, will not change his earlier decision. Thei8r reverses are very great but they only confirm his hopes for a success more quickly than is thought. There is no doubt that their cause is just, but he wonders if they are without wrong. In one way or another Europe will come to their aid for he cannot persuade himself that she will permit the union of the people of a nation whose formidable armies could cause her unrest. In regard to the request (Odin) made of him concerning St. Michael's, (Louisiana), knowing that Gaudet plans to go to Europe at the first favorable occasion, (Odin) will understand that it is impossible to accede since there will remain at Brownsville only Father (Peter) Parisot, (O.M.I.) to serve the English part of the mission. If the blockade is not raised before the end of May, he will be obliged to embark directly for Europe from the mouth of the Rio G(ran)de. Now that the warships of England and France are there to protect commerce, the opportunities will not be wanting. He received a letter from their house in Marseilles, dated November 24, inviting him to return to France to render an account of their mission. They do not speak of his letters but they say that they will give him everything he asks for the benefit of the mission. The general chapter for the election of a superior general should have taken place December 5. Bishop (Joannes Francisco de Paulo) Verea of Mont(e)rey is at Madrid and it is not known when he will return. Before leaving for France he would like to know what turn things will take as well as who will be bishop of Texas. All the priests are well, also the Sisters (of the Incarnate Word) whose school is stronger than ever. He has just bought 12 lots for their college. They lack only peace to begin it.
P.S. He sends the newspaper to Father (Napoleon Joseph) Perché by the same mail.
VI-2-f A.L.S. (French) 4pp. 12mo.
9
1862 Mar 20
Maume, Matthew Waldron
Galveston, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Maume had a conversation with Father (Louis C.M. Chambodut) Chambadou in which he informed him that he held three notes of Mr. Re(y)baud overdue and amounting to $3000 at 10% and secured by mortgage on the house he sold him for $9000. Re(y)baud offered to pay in Confederate notes at par and Waldron declined but would take them at the market value which was 25% less than par, having consulted Bellinger. Re(y)baud would not allow that discount. (Chambodut) informed him that there is or will be shortly $4000 to $5000 to (Odin's) credit in France, being the appropriation by the Propaganda to the Texas mission for this year, and that it might be convenient for (Odin) to take Waldron's claim on Re(y)baud and give him a draft on France for what he thinks right. He asks (Odin) to let him know by return post to Houston.
VI-2-f A.L.S. 1p. 4to.
5
1862 Mar 20
Spalding, M(artin) J., Bishop of Louisville
Louisville, Kentucky
to Archbishop John Baptist Purcell
Cincinnati, Ohio
Spalding finds Purcell's letter on his return from Bardstown (Kentucky) where he installed Father F(rancis) Chambige as superior of the Nazareth Community. He is sorry that Purcell is unwell and hopes to find him well when he comes to Cincinnati. As Spalding has to preach for the Orphans he will be unable to see Purcell on Sunday but will be up on Tuesday and will either bring his brother or another priest. The said experience of Bishop (Henry D.) Juncker reminds Spalding that it is impossible to be too sure of religious training of the candidates for the ministry, and that many young priests and seminarians are lacking in true ecclesiastical spirit. He asks Purcell to pray for two adults, one of whom he just baptized and the other, a fashionable woman, whom he hopes to baptize soon. He sends his regards to Dr. (Sylvester H. Rosecrans).
II-3-b A.L.S. 3pp. 12mo.
3
1862 Mar 20
Wood, James F., Bishop of Philadelphia
Philadelphia, (Pennsylvania)
To Archbishop John B(aptist) Purcell
(Cincinnati, Ohio)
Wood wrote to Father Sylvester H. Rosecrans telling him that it will be impossible for him to attend his Consecration because he must be in Harrisburg when the Senate takes up a measure over which he is greatly concerned and hopes Dr. Rosecrans will excuse his absence. Wood is waiting for the return of a power of attorney sent to Father Edward (Purcell) to be executed so that he may draw from one of the Philadelphia Savings Funds some money for a man in Cincinnati. Wood has been shown a copy of Bishop (George A.) Carroll's address to the French Consul General in which he charges J( ) P( ) M( ) of defrauding the church and the poor of $200 and the question asked is if such a person is fit to represent the Emperor's government in Cincinnati. The French Consul who showed Wood the statement of Bishop Carroll's asked if he would get some information from Purcell regarding the matter and so Wood asked for the desired information so that he may tell the Consul what they desire and will personally destroy the letter. He is sorry for J( ) P( ) M( ). He sends his regards to all who will be at the Consecration.
II-5-b A.L.S. 3pp. 12mo.
4
1862 Mar 21
Seton, (Elizabeth) Elise
Cragdon, (New York)
To (Robert Seton
Rome, Italy)
Nell (Helen Seton) and Elise have gotten themselves into a sad scrape and hope (Robert) will help them. Their old piano is used up and they intended to get another when they moved in the large house. The other day they fell on a superb one of Erard's and told the man they would take it in May. The price is $850, a sum too great for their income. (Elizabeth) expected to be able to sell some of her stock but Mr. Steward told her she had none. She spent a good deal on the house. (Robert) and Em(ily Seton) being the only ones having available stock she asks (Robert) to advance her the sum on the agreement that Bell replace it when she comes of age next year. Their Father knows nothing of this or he would be angry.
A.L.S. 4pp.
On the same paper:
--------
(1862 )(Mar 21)
(Seton), Helene
(Cragdon, New York)
To Robert (Seton
Rome, Italy)
She need hardly say anything after what Liz has told him. They found that Robert alone could extricate them. Helene asked Mr. Stuart if she could advance the sum but being a minor it was impossible. With Robert's permission Stuart would sell one thousand with her promise of reimbursement.
A.l.s. 1P.
II-1-a A.L.S. 4pp. 12mo.
3
(18)62 Mar 22
O'Connor, C.M., Father N.I.
(Bouligny, Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
On behalf of the Sisters (of Charity) and the orphans of St. Elizabeth's asylum, O'Connor asks permission to say two Masses on the Annunciation. Father (Anthony) Ver(r)ina, (C.M.) cannot send them a priest on that day and a good number of them will be deprived of Communion as they were on New Year's day and St. Joseph's day. If he can grant it, he asks him to also grant it for such feasts on which Ver(r)ina may not be able to send them a priest.
P.S. On the Annunciation the Sisters renew their vows. They must do so at Mass and there is one who will not be able to leave the house on account of sickness.
VI-2-f A.L.S. 2pp. 12mo.
3
1862 Mar 22
Severance, George
Glover, Vermont
to O(restes) A. Brownson
(Elizabeth, New Jersey)
Severance knew Brownson slightly when the latter resided at Chelsea and has taken a deep interest in Brownson's public life as any other person. It was refreshing to find one man in America grasping these problems which are of vital interest to every thinker. Then men were deep in the thought of John Sect and the Calvinistic method of treating theology. It was not wholly Calvin's teachings but enlarged them so that they became Unitarianism. "No man has done more than yourself to break that spell in which as a people we are bound proving that man's nature is something more than a mere tabula rasa." He could not see how Brownson kept the Boston Quarterly as long as he did but such labors were not lost. As Brownson suggested 20 years ago, there is something lacking which neither Protestant nor Catholic Church seems capable of supplying. In the Quarterly of 1838, Brownson uttered truths which neither time nor sophistry can wipe out. We cannot regard the church as anything more than a means of restraining man so that he will submit to their masters. Brownson believes the church has to unite with the cause of liberty in order to save it. This idea will be recalled to mind, hopes the writer . Brownson's article in The Quarterly on "The Reunion of All Christians" is timely and truly Catholic in spirit. He would like to see another Review born which would contain the kind of articles which Brownson embodied on his previous Review, that the editor should not be hampered by any church dignitary, claiming the past should not blind the future. The writer is a preacher belonging to the liberal wing of the Universalist group. He wants to renew his subscription. He claims "there is too much humanness in all systems of theology to invest any one with infallibility." He cannot help cherishing the belief that "in the strife between good and evil, God will in the end get the better of the devil and that the immortal future will ultimately prove a blessing to all souls."
I-4-b A.L.S. 4pp. 8vo.
1
1862 Mar 24
(Elder), William Henry, Bishop
Natchez, (Mississippi)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
(Elder) seeks information concerning Father (John) Scollard of Jackson, L(ouisian)a who writes that a prominent Catholic of Woodville in the diocese of Natchez had enquired whether Scollard could attend that congregation. In a couple of weeks (Elder) expects to consult with the priest who now serves Woodville. Meanwhile, he wishes to know if he can rely on Scollard. The Catholics there are few and well disposed, but they are keenly sensitive to anything that could give discredit to their religion. Odin's judgment concerning the bells, he supposes, is sufficiently indicated by the article in the Propagateur written "par commission." He has just received a letter from Bishop (Martin J.) Spalding who says he has received a letter from Archbishop (John Baptist) Purcell. Father (Sylvester H.) Rosecrans has been appointed auxiliary bishop without the right of succession. He has also received a copy of Bishop (Augustin) Verot's catechism with a small one for illiterate persons. He sees some things to criticize and many to admire. He wonders if Odin cannot induce some able men, Jesuits or others, to expose the dreadful errors of (W.T.) M(a)c Mahon's book, "Cause and Contrast." It is written in a pleasing style and takes a popular view of things while it contains the abominable idea of the plurality of the races. He thinks it ought to be refuted and meanwhile discountenanced by every one who values truth more than rhetoric and who considers the salvation of souls more important than the temporal prosperity of the South. (Elder) wrote to (J.C.) Dinnies and Dinnies said his article was approved by a theologian in high standing.
VI-2-f A.L.S. 2pp. 4to.
11
1862 Mar 24
McDonnell, B(ernard)
Galveston, (Texas)
To Archbishop (John Mary) Odin, (C.M.)
New Orleans, (Louisiana)
Odin's favor of January 15 covering (Charles) Railey's worthless note was received and McDonnell regrets he had so much trouble with it. He thanks him for paying his children's bill to Sister (Euphemia, S.C.) and he will refund it to Father (Louis C.M.) Chambodut. He should have answered immediately but owing to his being absent from home he did not receive Sister's letter for a long time. As she said she would be going away in two months, he asks Odin to see if she would take Confederate money at par and he will try to pay her the ensuing six months.
P.S. On reflection and having an opportunity to purchase the enclosed (no enclosure) certificate of deposit for $380.53, he deems it best to send it to Odin for the purpose set forth in the foregoing letter and to settle the balance at an early period.
VI-2-f A.L.S. 2pp. 4to.
4
(18)62 Mar 26
Brun, Father C(harles)
St. James, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Brun is happy to learn that (Odin) will be with them on Low Sunday. If (Odin) will make known the day of his arrival he will be infinitely obliged.
VI-2-f A.L.S. (French) 1p. 12mo.
1
(18)62 Mar 26
Faure, Father J.A.
San Antonio, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Out of the pew rent of the new church Faure paid Sister Felicity, (R.U.) $155. He sends her order and asks (Odin) to put it to the account of the new church. He has enough money left to pay Mrs, Carmen Garja. He thought it was a good use of the money as the church owes (Odin). He thanks (Odin) for his interest in the poor priests of San Antonio. They are so afflicted by the absence of their chief pastor, by the war, by the drouth that they do not know where to turn. They have made solemn novenas. Faure is suffering very much. His health is very much broken. His nervous system is so low that he cannot bear the whistling of the air. But he cannot leave till someone takes his place.
P.S. He encloses (no enclosure) a letter for Father (Claude M.) Dubuis, (C.M.) which he asks (Odin) to give to him when he returns to the city.
VI-2-f A.L.S. 2pp. 12mo.
5
1862 Mar 26
Turgis, Father (Isidore Francis)
Grand Junction, (Tennessee)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
They are camped at Grand Junction. Last Sunday everyone assisted at Mass and there were 20 Communions. Tomorrow he is to say Mass for a young man killed at Corinth whose brother is in the 4th company of Orléans Guards. The morale of the battalion is good and everyone is well disposed toward him; his tent is always full of officers and soldiers. Yesterday there was a great review and he was presented to the general who was extremely amiable and encouraged him. All the leaders have so much kindness for him that he has cut down on it; it all promises much for the future, if God and his Holy Mother lead them back to New Orleans some day. There is a battery from Washington, (Louisiana?) near them with 37 Catholics. He sees them every day; they assisted at Sunday mass and all are disposed to receive Communion before going under fire. In the village there is only one Catholic family. The major permits them to assist at Mass. They were deprived of it for 17 months. There are 100,000 men 60 miles away without a priest, but, being under martial law in all its rigor, it is impossible for him to visit them. Last Saturday he saw a young priest who travels as much for the soldiers as for his congregation. He was not there at his arrival and he was received coldly in the thought that he had come to replace Turgis. This priest, whom he believes to be an Italian and attached to Bishop (William Henry) Elder's diocese, remained with him for five hours and then went to see the battery of Orléans Guards where Father (Francis) Berthaud (?) is. Turgis sees the latter, although rarely, because he can expect that a dozen of those men will come to see him every two days by the darkness. If (Odin) should see any families whose relations are in the camp, he asks him to reassure them that all are in good health and the best possible disposition. In the 14th Company there are seven young men from St. Martin's parish who have not made their First Communion. He has already given them three instructions and he hopes to have them receive on Easter.
VI-2-f A.L.S. (French) 2pp. 4to.
6
1862 Mar 27
D'Asti, O.S.F., Father Augustine
Houston, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
D'Asti wonders how he should proceed in the following difficulty. Henry Hall, well known to (Odin), is engaged to marry the adopted daughter of Mr. Oliver. Hall had been married once and then obtained a separation or divorce. They say that his wife had another husband living at the same time and therefore the second marriage with him was null and void, but there is no positive proof. Mr. Thompson, who acted Hall's part in the separation, told D'Asti that he could not get any judicial proofs of the said marriage; he sent to New Orleans but none was found who was able or would give such testimony. D'Asti tried to explain to the mother of the girl that the marriage could not be performed unless Hall could prove his first marriage was null, but Father (Nicholas) Feltin; consulted by Mrs. Olivier, represented it as easy as any other marriage, giving as his reason the common opinion or rumors that the first woman married by Hall had at the same time another husband living. D'Asti is determined to refuse to perform said marriage. He has already gotten advice from other priests in the diocese, and from Father (Louis C.M.) Chambodut a kind of approbation in his determination, but he asks (Odin's) advice. They are all well and struggling to get along in these hard times. Their girls' school numbers 97. There are three teachers (Mary B.) Browne, Miss Cunningham, and Mrs. (C.C.) Giraud as assistant for the smaller girls. Mrs. Giraud is here with her children, poor as ever. Chambodut said that (Odin) intends to go to Europe in search of priests. If he could go himself on the same errand and to see whether he could stir up (the Franciscans) to take a great interest for the missions in these parts of the American continent, he would be very glad to do it. He presents Father Felix (de Connobio's) respects.
VI-2-f A.L.S. 4pp. 12mo.
11
(18)62 Mar 28
Baunach, O.S.B., Father Peter
Fredericksburg, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
The (Benedictines) received Odin's check and they thank him. On the feast of the Annunciation four Captains of the militia came to him and asked him for his name for the militia. He refused. They told him the preachers had enrolled. He told them he was not a preacher but a priest, and that since the beginning of the world, priests were free of militia. They went off and reported to their Brigadier General in New Brownfels. The whole management seems to him an indirect persecution of the Catholic religion. The Free Masons think to take off the priests, to bring them into contempt and holy religion with them and to destroy the knowledge of religion amongst the good people; their intention is to found a universal monarchy where few would be the masters and the lord of all would be the devil. To this the devil tries to seduce this poor people under the name of humanity, liberty, equality and confraternity, and the effects of this they have seen in the French revolutions, etc. He asks (Odin's) advice.
VI-2-f A.L.S. 2pp. 4to.
2
1862 Mar 28
Healy, Father James
Boston, (Massachusetts)
To Bishop (Francis P.) McFarland
(Of Hartford Providence, Rhode Island)
Father (Ernest) Reiter, (S.J.), pastor of the German church, desires to ask a great favor of Bishop McFarland and will be grateful.
I-1-b A.L.S. 1p. 8vo.
2
1862 Mar 28
Juncker, Henry D., Bishop of Alton
Alton, (Illinois)
to Archbishop J(ohn) B(aptist) Purcell
Cincinnati, (Ohio)
Juncker received a letter from Cardinal Barnabo acknowledging the money paid for him by Purcell. He wrote to Barnabo on August 26, 1861 and attached a note asking the Holy Father to receive his little mite. He also enclosed in the letter his answer to complaints made against him by some other priests along with a request for dispensation from the decrees of the Council of Trent in some six French missions. As none of these events were mentioned in a letter of February 25, 1862 he sends a copy to Purcell to give to the Cardinal while in Rome. In a letter later received from the Cardinal, Juncker is asked why Father (Thomas) Walsh refused communion to the woman who lives with Father (Patrick) McCabe in Cairo, (Ill.) as she wrote a letter to the Cardinal complaining of Walsh's action. Juncker tells Purcell that to tell of all the crimes those two are guilty of would fill a book, and when McCabe sued him and the woman appeared as principal witness it caused nothing but scandal. In church the woman did much damage and tore the silk lining from the tabernacle. Juncker asks Purcell not to let Father (Thomas) Walsh give her any Sacraments until she makes public reparation. He asks Purcell when he is leaving Cincinnati. He is going to Quincy next week but will be back in Alton on the Monday after Palm Sunday. He asks if it is proper for Bishops to act as extraordinary Confessor for Sisters if no proper confessor is available.
II-5-b A.L.S. 3pp. 12mo.
5
(1862 Mar 28)
Mina, Father Ve. M(odest)e
(Bonnet Carré, Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Mina received (Odin's) letter of March 24 announcing that he was going to come to give Confirmation at St. John the Baptist on April 22. That suits him perfectly. There will also be First Communion on that same day.
VI-2-f A.L.S. (French) 1p. 4to.
1
1862 Mar 28
Neraz, Sister St. Joseph
Roanne, (France)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Sister St. Joseph seeks news of her brother, Father (John Claude) Neraz who was in Nacogdoches two years ago. For more than twenty months neither her parents nor she has heard anything of him. Knowing his attachment to (Odin), they wonder if perhaps he followed him to New Orleans, or if he had the same misfortune as his cousin Bottet.
VI-2-f A.L.S. (French) 3pp. 12mo.
3
(18)62 Mar 28
Seton, (E)Liz(abeth)
Cragdon, (New York)
To (Robert Seton) Bob
(Rome, Italy)
They were all delighted to receive a letter from Hal (Harry Seton) announcing his promotion. He speaks of a journey to Venice to thank the Field Marshal so he may also pay Bob and Bell (Isabel Seton) a flying visit. By the end of May they hope to have Bell with them. Madame Branda will accompany her and take up her residence with them. Grace Bailey and Carl(e)ton (Bailey) spent a day with them this week. Grace was full of (Robert's) trip out West. Grace is to spend her Easter and summer holidays at Cragdon. They have ample room in the old house. Liz hopes (Robert) received her last letter asking him to advance the money to Nell to pay for the piano. They are obliged to pay for their new "Erard" before May 20, so Robert should answer immediately. General (John Gray?) Foster has been gaining victory upon victory and is now Military Governor of North Carolina. He sent Mrs. Foster a horse he captured and she sent it to them to keep. The Jordans leave on April 1, to the great joy of everyone. Jordan is now on trial at White Plains for assault and battery on one of their workmen. He has hired the Bissel farm, right below their orchard; rather too close a neighbor. Bill (William Seton 4) has moved to Baltimore; before long he will be in the Regulars. Has Robert received his box?
P.S. (Robert) can direct his answer here as Aunt Emma moves on May 1.
II-1-a A.L.S. 4pp. 12mo.
9
1862 Mar 29
Wood, J(ames) F., Bishop of Philadelphia
Philadelphia, (Pennsylvania)
To Archbishop (John Baptist) Purcell
Cincinnati, (Ohio)
Wood thanks Purcell for his letter of the 23rd. He will destroy it, communicating such portions as are proper to the French Consul. It is impossible for him to go to Rome because of the war and the finances of the Diocese. He regrets that he could not be at Cincinnati for the Consecration of Bishop Sylvester H. Rosecrans, but he was busy with his duties and also had to say some Masses in Harrisburg because of the illness of a pastor in one of the Congregations. The pastor is now recovering. Father (George P.) Healy painted a fine likeness of Archbishop (Francis P. Kenrick) and is now leaving for Wheeling to paint Bishop S(ylvester) H. Rosecrans. Wood is afraid Rosecrans will hold it against him for not coming to his Consecration, but it was impossible.
II-5-b A.L.S. 3pp. 12mo.
5
1862 Mar 30
Bruning, (Father) B.
Delhi, (Ohio)
To Archbishop (John Baptist Purcell)
(Cincinnati, Ohio)
Bruning promises to be, with the grace of God, a good, sober, and zealous priest.
II-5-b A.L.S. 1p. 12mo.
1
1862 Mar 31
De la Croix, Father C(yril
Iberville, Louisiana)
To Archbishop (John Mary Odin,
New Orleans, Louisiana)
De la Croix takes advantage of one of his parishioners going to (New Orleans) to answer (Odin's) last letter. He does not recall having told (Odin) or having marked on the note that he had paid the total interest on Mr. Reuz's note. If he had, it was by error, and what Reuz claims is just. As soon as he sees Mr. Chastant, he will tell him what (Odin) said in his last letter.
VI-2-f A.L.S. (French) 1p. 12mo.
3
1862 Mar 31
Gonellaz, Father (Hyacinth)
New Orleans, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Some time ago Gonellaz wrote (Odin) a letter which he very much regrets having written. Since then he has talked with (Odin) and learned of his good intentions. He has quickly acknowledged his mistake and he laments it bitterly. Today he presents in writing, as he has done already verbally, his humblest and most sincere apologies.
VI-2-f A.L.S. (French) 2pp. 12mo.
1