Sorin, C.S.C., Father E(dward)
(Notre Dame, Indiana)
to Archbishop (John Baptist Purcell) of
Cinc(innati, Ohio)
He would feel much obliged if Purcell could find time to read their document for the Missionary's Home and return it with his approbation. They have finally come to the conclusion to assemble all their priests and brothers to take cognisance of their affairs. They would have peace if not disturbed from abroad.
II-5-b A.L.S. 1p. 12mo.
2
1863 Apr 1
Healy Father James A.
Boston, (Massachusetts)
To Bishop (Francis P.) McFarland of Hartford
(Providence, Rhode Island)
The bearer, Hugh R. O'Donnell, will deliver the vases for consecration. Healy regrets that their being so few prevents him from visiging. At the same time he sends the balsam.
I-1-b A.L.S. 1p. 12mo.
1
1863 Apr 1
Jacobina de N.D., Mother Mary
New Orleans, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
The (School Sisters of Notre Dame) welcome him upon his return, but regret to hear of his illness. On Easter Monday their chapel in St. Joseph's Orphan Asylum burying ground will be dedicated. This change in the mind of Father (Maximus) Leimgruber, (C.SS.R.) they cannot account for because it has occurred so suddenly. He wishes to let them have Mass Holy Thursday in their convent and asylum chapels, but he says this cannot be done without (Odin's) permission and adds that he wants to know if this permission extends for future years.
VI-2-g A.L.S. (French) 3pp. 4to.
4
1863 Apr 1
Lacour, Father P(eter) M., St. John the Baptist
(Bonnet Carre, Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Father (Ve. Modeste) Mina being sick, asked Lacour to write to (Odin) that the First Communion will be the fourth week after Easter. They learned of (Odin's) return with joy and hope that soon they will have him for a few days. Lacour also experienced great joy in learning that Bishop (Claude Mary) Dubuis, (C.M.) had been named for Texas. They ask (Odin) to present their respects to Dubuis, if he has arrived, and to Fathers Rousselon and Perché.
VI-2-g A.L.S. (French) 1p. 4to.
3
1863 Apr 2
Walworth, Father C(larence) A.
New York (City), (New York)
To (Orestes A.) Brownson
(Elizabeth, New Jersey)
Walworth was delighted with the April number, particularly the first article. There is one passage which concerned him and that was reference to the conceit of Simpson of being a philosopher. Walworth believes Brownson did it unintentionally. He appreciates the comments on the sermons; next week he will send Brownson a copy of his book. Walworth has received a letter from Mr. Robinson, a former Episcopalian minister, who was received into the Church, together with his wife. Later on perhaps Mr. Robinson will send Brownson his article on, "Conversions" if it suits him when finished.
I-4-b A.L.S. 2pp. 12mo.
2
1863 Apr 3
Marseille, Father F.
Buckingham, (Canada)
To Archbishop (John Mary Odin, C.M.)
New Orleans, (Louisiana)
Having left France, the diocese of Gap, three months ago with the recommendation of his bishop, Marseille with a colleague and countryman, has busied himself exclusively with the study of the English language. Bishop (Joseph Eugene Bruno Guiges) of Ottawa has accorded him faculties while he determines his destination. His thoughts have been turned toward (Odin) ever since his arrival. If (Odin) cannot accept his offer, he asks him to indicate a diocese where he would be certain of being accepted. (Odin) should address his reply care of Father (L,) Jouvent, pastor of Buckingham.
VI-2-g A.L.S. (French) 3pp. 12mo.
3
1863 April 3
Meline, Major James
Milwaukee, (Wisconsin)
To (Orestes A.) Brownson
Elizabeth, N(ew) J(ersey)
In the April issue of the review, Brownson speaks of dissatisfaction in the army on account of the dismissal of Porter, Meline informs Brownson that there is only dissatisfaction among the friends of Porter and McClellan, but none elsewhere. Another thing Brownson alleged cowardice was the charge against Porter which also was erroneous. The word "cowardice" was not once used by the court or in any of the specifications. The first charge was for disobedience, and the other was for misbehavior before the enemy which may arise from carelessness, ignorance, ill-will, disobedience, treachery or other motives. The official order was sent to Brownson which set forth the charges and specifications and was to be returned to Meline because it is the official copy. Meline is sorry that such a shadow is cast on the Catholic World by such distinguished authority. The only reason Porter was not sentenced to death was the fear that President (Lincoln) would not confirm it. Porter made the mistake of assuring his counsel that Pope knew nothing of his campaign, was a blunderer and had no order in his army. Cross examination brought out the contrary. Pope had a perfect comprehension of the situation and of the measures required . Meline believes that Brownson will acknowledge that campaign to be the most skillful and meritorious in a military point of view. With the April number Meline received a bill for 1863 whereas in December and January he sent Brownson a letter and enclosed in it $3. So they may not have received the letter, and wants to know if the letter arrived.
I-4-b A.L.S. 4pp. 8vo.
1
1863 Apr 3
Rosecrans, W(illiam) S.
Murfreesboro, Tennessee
to O(restes) A. Brownson
(Elizabeth, New Jersey)
There is only one inspector general allowed and he is appointed. General Rosecrans regrets that he has no vacancy on his staff to which he could appoint Brownson's son. If an opening occurs, he will request that young Brownson be sent to fill it.
I-4-b A.L.S. 1p. 8vo.
1
1863 Apr 3
Ryan, C.M., Father Stephen V(incent)
New Orleans, (Louisiana)
ToArchbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
Several times since Ryan's arrival, Father P(eter) McMahon has called on him expressing an earnest desire to embrace (the Vincentians). With Odin's permission he is willing to admit him to the novitiate and give him a fair trial.
VI-2-g A.L.S. 1p. 8vo.
3
1863 Apr 5
Mary of Jesus, (R.G.S.), Sister, Convent of the Good Shepherd
New O(rleans, Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She begs him to permit her to leave (the) monastery (of the Sisters of the Good Shepherd) in New Orleans and to return to New York. She is persecuted so unjustly that her heart is bursting from pain and tempts her every moment to leave the cloister. She wishes she could speak with him.
VI-2-g A.L.S. 2pp. 12mo.
2
1863 Apr 6
Mitchell, Annie; Annie Coleman, Josephine Payro, Cornelia Connelly, Emma Olivier, and Edwidge Fortier, Ursuline Convent
(New Orleans, Louisiana)
To Archbishop (John Mary) Odin, (C.M.
New Orleans, Louisiana)
They were happy when informed of his arrival after so long an absence but greatly disappointed that he remained so long in the city without calling to see them. The beseech him to come. They were grieved to learn that he came to see the (Ursulines) and that they were deprived of the pleasure of greeting him. So great was their joy when they heard of his arrival that some of them transgressed several rules, and were all punished.
VI-2-g A.L.S. 2pp. 8vo.
7
1863 Apr 6
O'Neill, Father B(ernard)
Clane, Co(unty) Kildare, Ireland
to Archbishop (John Mary) Odin, (C.M.)
New Orleans, (Louisiana)
O'Neill forwards the enclosed letter (no enclosure) to Odin's care for the person to whom it is directed. As he is a R(oman) Catholic, some of Odin's clergy may know something about him. When last heard of, about four years since, his directions were as O'Neill has written. He was a native of Edenderry, Kings Co(unty).
VI-2-g A.L.S. 2pp. 12mo.
1
1863 Apr 7
Booth, Mary L.
New York (City), New York
to (Orestes A.) Brownson
Elizabeth, New Jersey)
The writer asks Brownson to communicate with M. Cochin who desires to set before the French people the views of outstanding Americans on current questions. No American Catholic is better able to speak for his fellow countrymen than Orestes Brownson because he is already known in France and could either write a letter or a series of letters on the American people. Some doubts are felt in France as to the wisdom of Emancipation. It has never bee discussed by anyone as competent. Miss Booth would like to have something written which will put the American question from the patriotic view before the French people, thereby neutralizing teachings of Hughes. M. Laboulaye wrote a letter expressing great fears for the judiciousness of the Emancipation. All letters which she receives are all marked by the same lack of faith, hence she begs Brownson to open their eyes. Something arose whereby she will have to postpone her visit with Miss Brownson for a few weeks.
I-4-b A.L.S. 4pp. 12mo.
1
1863 Apr 7
Hendricken, Father Thomas F.
Waterbury, Conn(ecticut)
To Bishop (Francis P. McFarland of
Hartford Providence, Rhode Island)
He sends by Father (James F.) Campbell the collection of yesterday, $802. They may get some more and if they do, he will send it on. He thinks it better for McFarland to take the money now as he can get along without it. His assistants help him considerably and his temporal affairs are prosperous. He had scarcely mailed his last letter when he regretted having sent it.
I-1-b A.L.S. 1p. 12mo.
2
1863 Apr 7
Jeffers, M.
East Saginaw, (Michigan)
to Bishop P(eter) P(aul) Lefever(e)
(Detroit, Michigan)
The Catholics of East Saginaw are in need of a church; a location has been purchased and a small building erected in which services are held, but it is entirely too small, owing to the large increase within the last year. They have in mind a building 60 by 100 ft. to cost $8,000. As the people are poor, as is the case with pioneers, it will be impossible to raise their sum in one year. He suggests borrowing the money, and paying one-fourth down and the balance in yearly installments; when finished, the building and lots would be worth $10,000. By mortgaging the property, a loan at 10 per cent interest could be obtained. Jeffers requests Lefevere's view, and whether a lower rate of interest could be got in Detroit.
III-2-j A.L.S. 1p. 8vo.
2
1863 Apr 7
Mullon, Father James I(gnatius)
New Orleans, (Louisiana)
To Archbishop (John Mary) Odin, (C.M.
New Orleans, Louisiana)
As pastor of St. Patrick's Mullon complains of Father (Richard) Kane, one of the curates. His language and manner to Mullon, when desired to comply with regulations, have been not only devoid of the sacerdotal spirit, but rude, insulting, and even defiant.
VI-2-g A.L.S. 1p. 12mo.
2
1863 Apr 7
Sumner, Charles
Washington, D.C.
To Orestes A. Brownson
Elizabeth, New Jersey
Sumner has been informed by Stanton that Brownson's son (Henry) had been already transferred according to his desire. Both Reviews have been sent and Sumner says that Brownson is right in regard to State in Rebellion and suggests that there were two things which should have been done:
--------
1) While the country was plastic, it should have been fixed against slavery by presidential act.
2) Congress should have assumed jurisdiction over the whole rebel region; only in this way can it be properly overturned.
"But had these things been done our victory would have been too easy and without sufficient expiation, Providence requires us to suffer more."
I-4-b A.L.S. 4pp. 12mo.
2
1863 Apr 7
Turgis, Father (Isodore Francis)
New Orleans, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Turgis believes it to be his duty to offer his resignation as assistant at the (St. Louis) Cathedral. (Odin) will easily understand that he finds himself greatly embarrassed in regard to the 25 families whose children are prepared to make their First Communion next Sunday. In holding the catechism classes in the Cathedral as (Odin) advises, he sees too many difficulties which will be instigated by his colleagues. He believes it more prudent to make his preparations for leaving the Cathedral.
VI-2-g A.L.S. (French) 2pp. 12mo.
2
1863 Apr 8
Dubuc, Ant(hony), St. Louis Cathedral
New Orleans, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
At the regular meeting of the board of trustees C. Lesseps offered the following resolution which was unanimously adopted; Pursuant to the resolution proposed to (Odin) by Father (Constantine) Maenhaut, the pastor, and in view of the present shortages, $500 a year, beginning January 1, 1862 is to be allocated to (Odin) in place of the 5% tax fixed by his circulars.
VI-2-g A.L.S. (French) 1p. Folio
4
(1863 Apr 8?)
(Odin, C.M., John Mary, Archbishop of
New Orleans, Louisiana)
To The Trustees of the Cathedral of St. Louis of
New Orleans, (Louisiana)
(A copy or draft). The resolution of their council in their meeting of April 8 has been communicated to (Odin). In view of the present distress, he accepts the offer of $500, convinced that with the return of greater prosperity they will conform to the letter of the regulation imposed upon all the churches. The burdens of the diocesan administration are very heavy and to meet them he has no resources other than those furnished by the churches of the diocese. He commends the harmony that reigns in their council, and their zeal and generous devotion evident in regard to the affairs of the cathedral.
VI-2-g A.L. (French) 1p. 12mo.
1
1863 Apr 9
Dowley, C.M., Father P(hilip), St. Vincent's College
Castleknock, Dublin, Ireland
to Archbishop (John Mary) Odin, (C.M.
New Orleans, Louisiana)
They were delighted with his letter upon arrival at N(ew) York. The (Dominican Sisters) have done their part. Since Odin's departure it has been intimated that discomfort and dissensions still prevail in the Dominican Convent, New Orleans. The truly good Prioress at Cabra wrote some time ago to Sister M(ary) Ursula (O'Reilly, O.P.) pressing her in the most generous manner to return to Cabra. Dowley wrote her to the same effect. He hopes Odin will concur in the wisdom of this course and see her placed under the care of a clergyman coming to Ireland. Her conf(essor?), Father Gutheis, died some weeks ago like a saint, as he had lived. No priest (has been) found for N(ew) Orleans yet.
VI-2-g A.L.S. 4pp. 16mo.
4
(1863 Apr 10)
O'Reilly, (O.P.), Sister M(ary) Ursula, (St. Mary's) Convent
(New Orleans, Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Mrs. Conant informed her that (Odin) was writing to a convent in Ohio. If she were to change, she would prefer going to Memphis. She cannot possibly remain for she is certain it must be the Demon who is prompting those women (the Dominican Sisters) to invent calumnies against her. As they have nothing to allege against her character, they want to make out that she is neglecting her school duties. She is exhausted every day after so many hours teaching, where as Sister M(ary) Magdalen, (O.P.), the instigator, did nothing for the first year but read story books and gossip with her Reverend friend (Father Jeremiah Moynihan?). At present she is burdened with one hour's duty. (Odin) should interrogate the children as to the truth.
VI-2-g A.L.S. (French) 2pp. 12mo.
5
1863 Apr 10
Shannon, (R.S.C.), Madame A.
St. Michael's, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
The (Religious of the Sacred Heart) express joy on hearing of his safe arrival in New Orleans and hope to receive him soon. Thus far they have not suffered from the effects of the war, except in being compelled to receive only a few pupils - thirty- whose relatives reside in their vicinity, and thirty-five in the gratis school. The four letters he brought from Europe were received - the two to Madame (Amelie?) Jouve, (R.S.C.) will be sent in a few days. They have had no communication with Grand Coteau since last January. They have had an excellent gentleman for Provost Marshall of St. James; he is doing all the good in his power to the planters and those who suffered most from the war.
VI-2-g A.L.S. 2pp. 8vo.
4
1863 Apr 11
Bonniot, Father J.M.
Aix-les-Bains, (Savoie, France)
To Archbishop (John Mary) Odin, (C.M.)
New Orleans, (Louisiana)
Bonniot expected to see Odin again at Aix-les-Bains on his return from Rome in order to take the priests who were preparing to follow him. One of the assistants at Aix informed Bonniot that Odin had written from Lyons. Bonniot hastened to write the pastor in order to forward the statue of the Holy Virgin which Odin had entrusted to him. Odin no longer found in him the young, active, and elegant priest whom he had led into holy orders thirty years ago, but a sexagenarian who can no longer trust to the sails to rejoin him. Odin knows that at their college of the Barrens he was not able to put aside anything for the future. He had this advantage only in Louisiana and these fruits he placed in the hands of (Archbishop Anthony Blanc) who never ceased to forward (the pension) to him very regularly. Upon the death of Blanc, he received a letter from Father (Stephen) Rousselon assuring him that his life annuity would be paid. In January he received a letter from Paul Rousselon, writing for his uncle, asking if he wished to receive his annuity despite the enormous reduction of letters of exchange caused by the war in the United States. He hastened to reply that he needed it. In writing to the pastor of Good Shepherd he did not forget the invitation which the latter made to Felix and Bonniot in Odin's presence. His reply was cold. Odin can see that his future secretary is already initiated into human miseries. (Felix's) health, under the care of Mr. Davet, who has just been named mayor of Aix, is getting better. In their walks they have met Odin's Negro from the hotel several times and the latter never ceases to ask about Odin. Bonniot hopes that one day Felix will bring Bonniot's heart to Odin to be placed in a corner of his sanctuary. Now he will let Felix address Odin himself: It is with great pleasure that Felix helps Bonniot who is weakened by infirmities. It is a great pleasure for him to have made the acquaintance of Odin who deigned to fix his regard on him for his future in the sanctuary. He hopes that some day his health will permit him to conform to Odin's desires. The more he studies the clergy of France, guided by Bonniot whose lessons he has enjoyed for almost 10 years, the more he sees in Odin the true type of ecclesiastical spirit. In order to receive his annuity Bonniot gave his address to Paul Rousselon as the Archbishop's of Chambery, care of Father Dunand, chancellor for Cardinal Alexius Billiet. Bonniot's address will be Aix-les-Bains until October.
VI-2-g L.S. (French) 4pp. 4to.
8
1863 Apr 11
(Hughes), Archbishop John
New York, (New York)
To Father W(illia)m Moylan
(New York, New York)
(Hughes) may not be able to attend the Solemn Te Deum because of his health. Moylan is at liberty to invite the Bishops of Newark and Brooklyn to officiate.
I-1-d L.S. 1p. 12mo.
1
(18)63 Apr 11
Smith, (S.C.), Sister Regina, Charity Hospital
(New Orleans, Louisiana)
To (Archbishop John Mary Odin, C.M.
New Orleans, Louisiana)
They sent some of the Sisters (of Charity) to inform him that they had recalled them yesterday from the Marine Hospital where things have become unbearable . They will wait until they see him before giving the particulars.
VI-2-g A.L.S. 1p. 12mo.
2
1863 Apr 11
Vall, C.S.
Dayton, Ohio
to (James Alphonsus McMaster)
(New York, New York)
Vall acknowledges receipt of McMaster's letter with enclosed ticket. Their elections generally have turned out gloriously in the North West for the peace democracy. They gained whenever a fair, open, and honest fight was made. Dayton, Ohio and the surrounding district went out nobly in McMaster's behalf and prospered as a result of it.
P.S. Vall tells McMaster that for an article about Connecticut and the New York "World"he should consult today's (April 11, 1863) issue of the Empire.
I-1-m a.l.s. 1pp. 12mo.
1
1863 Apr 12
(Brownson), Ned (Edward Patrick)
Headquarters Second Army Corps
to (Sarah Nicolina Brownson)
(Elizabeth, N.J.)
Ned got himself much work when he got into corps mustering. He was busy practically all day Sunday. After he and his two clerks worked all day, the desk was still full of unfinished business. His assistants have been assigned and two have reported. Ned can order in the name of Gen. Couch everybody in the corps for matters in his line should all his assistants fail to report. Lieut. Frank French, one of his assistants, was recently injured and has gone home on 20 days leave. Ned's other assistant is a volunteer lieutenant formerly a physician about 30 years of age and a Pennsylvanian. The third is a Captain of volunteers whose name is all Ned knows of him. They are all of different rank and Ned is higher than any of the others. He is going to get a new set of office books and after the material has been copied from the old books he promises Sal that he will send her on a few pages to show how he keeps his books. Ned is pleased and the officers there are very agreeable. He has been buying a mess-chest with another officer with whom he eats. He sends her the photographs of Major Bull, the Provost-Marshall, and of Col. Walker as he appeared when he was a Sergeant Major. He now has a newspaper that traveled around for two months and a half before it reached him. It has been endorsed by Gen. Hooker and various other gents and he will send on to her when he finishes with it. Henry (Brownson's) commission was sent on to him yesterday and Ned congratulates him on joining the A.A.G.'s. Ned wishes it were possible for him to get a white boy to care for his horses, etc. He prefers a good Irish fellow from Elizabeth, (N.J.) very much. His colored servant, Jim, has been afraid since the Battle of Fredericksburg. He employs now one whom he calls Moses and another, Patrick, for a cook. He is sending home money which is for a pair of cotton stockings, etc. He wants Ludlow to make him a pair of boots. He sends his love to his mother and Father.
P.S. Ned tells mother to make his shirts a little fanciful since he expects to wear them without his vest. The weather is becoming warm now.
I-5-i A.L.S. pp.. 12mo.
2
1863 Apr 12
Purcell, J(ohn) B(aptist), Archbishop of
Cincinnati, (Ohio)
To Archbishop (John Mary) Odin, (C.M.)
New Orleans, (Louisiana)
Purcell thinks very highly of Father (William) O'Hara of Philadelphia as a clergyman and theologian, but he fears that he is too heavy and too long accustomed to the ease and comfort of Philadelphia to rough it in Arkansas. (Diocese of Little Rock). Father (Charles J.H.) Carter, as Bishop (James F.)Wood could better inform Odin, is not of winning or conciliatory manners and would hardly have an attached clergy. A Northern clergyman would be unacceptable or unhappy or useless in a Southern State. Hence, he presumes not to name one from (Cincinnati). There is a German priest in the Diocese of (Wheeling) named Father Joseph Heidencamp who would be the man for Arkansas. He stands well with leading generals and officers, North and South. Purcell never hears from (Bishop John Quinlan) of Mobile. Bishop (William Henry) Elder's brother, Basil Elder, was his guest last week. Purcell has had it in his power to be of service to a few friends in the present troubles. He sends his respects to Mr. Caldwell and his son, to Mrs. Caldwell, (Thomas) Layton and family, Mr. Voorhes and family, Father (Stephen) Rousselon and the two Sisters of the Good Shepherd who came with him from Europe.
(P.S.) He remarks on what a haul that was of Bishop (Claude M.) Dubuis. (C.M.) - 44 priests and three Sisters.
VI-2-g A.L.S. 3pp. 12mo.
11
1863 Apr 13
Follot, Father Francis C.
Plaquemine, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Follot introduces one of his parishioners, (Louis) Désobry who wishes to give a plot of ground for the cemetery. He asks (Odin) to arrange the matter. He is sending the proceeds of the Christmas and Easter collections for the seminary, $25. The congregation is in decay since the war, and even more since the federals occupied the city. Business is very bad. As for the church, nothing could be done since he saw (Odin); and debts remain the same but the interest increases. He would have liked to establish a council of administrators; later, if he can find six parishioners, he will submit their names. He begs (Odin's) pardon for sending his bottle of Holy Oils, but in this difficult time one is forced to bother those whom respect would not permit him to address in ordinary times.
VI-2-g A.L.S. (French) 3pp. 8vo.
3
1863 Apr 14
Frauenhofer, Father Thomas
Kickapoo, Ill(inoi)s
To Bishop (Peter Paul Lefevere)
(Detroit, Michigan)
He requests admission to the Detroit Diocese. At present he has charge of souls in Kickapoo Illinois. For 2 years he was in Chicago with a German congregation. Ingratitude of parishioners is the first reason for this petition; the second, many Germans interfere with church affairs, and the third, that the parishioners do not support the pastor, especially for the building of a school. The Almanac of 1861 lists many vacancies in the Detroit Diocese. The bishop of Chicago (Anthony) O'Regan received him in 1856; he has asked Father (Joseph) Mueller, pastor of St. Michael's, and "pro vicar" of the Germans for an exeat, but so far has not received it. He is 40 years old, and 11 years in this country.
III-2-j A.L.S. (Latin) 2pp. 8vo.
4
1863 Apr 14
(Kenrick), Peter Richard, Archbishop of
St. Louis, (Missouri)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
N(ew) Orleans, (Louisiana)
Although Father P(atrick) J(ohn) Ryan is young, (Kenrick) believes that his name may be added to the other two (for Little Rock), in the third place because he does not think that either of the other two mentioned in Odin's letter would accept. He is afraid that the attempt to procure nominations among the Northern Clergy will prove a failure and an embarrassment.
VI-2-g A.L.S. 2pp. 12mo.
3
1863 Apr 14
Mauclere, Father F.X.
Cincinnati, (Ohio)
To Archbishop (John Baptist Purcell)
of (Cincinnati, Ohio)
He submits some reflections about the mission of Springfield, (Ohio). During the 18 months that he has served that mission, they continue to demand a resident priest. The spiritual good of having Mass every day and the constant good example of the pastor will contribute to keep the people within the bounds of their duties. The temporal good of that mission is in a deplorable state. Further, certain Germans attend the Irish church during his absence. Undesirable effects resulting from this practice can be eliminated by the presence of a priest. If Purcell deems it proper, Mauclere will attend in place of Springfield the Germans of Xenia and will continue to visit Fairfield and Miamsburg.
II-5-b A.L.S. (French) 2pp. 8vo.
1
1863 Apr 14
Sorin, C.S.C., Father E(dward) F.
Notre Dame, (Indiana)
to Archb(isho)p (John Baptist Purcell)
of Cinc(innati, Ohio)
Sorin thanks (Purcell) for his approbation for the Missionary Home. If there is anything in those 22 pages from France concerning the actions of their bishop or Sorin that needs explanation he will be glad to give the information. Sorin is growing tired of all these troubles but as yet they are not at an end. It is causing a loss of time and money but is a scandal and the ruin of everything precious to the community (Congregation of Holy Cross). Sorin thinks that a total separation would result if Rome knew the whole story. At present their condition is one of slavery. They have had a meeting of the professed Fathers and the directing Brothers and they were in perfect union. A memorial of 22 pages has been prepared and signed by all to be presented to Bishop (John H. Luers) and then to (Purcell), and if he wishes, to the Archbishop of Baltimore. It asks:
--------
1. that the province be recognized by the Holy See as a province;
2. that it have the privileges of a foreign mission, receiving jurisdiction from Rome;
3. that the surplus each year remain in the province;
4. that for extra expenses, the ordinary permission suffice.
If these are granted they may enjoy peace. As soon as translated into French the document will be submitted. With regard to the Missionary Home, Sorin has much to say but shall wait a while before placing his views before (Purcell). They will satisfy (Purcell). In the meantime he asks a blessing.
II-5-b A.L.S. 4pp. 12mo.
3
(18)63 Apr 15
Deyno(o)dt, Father Louis
Liverpool, (England)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He replied to (Odin's) letter from Paris giving the requested information for an American family returning to N(ew) O(rleans). At the same time he informed (Odin) that his apartments were ready. He expected him on February 11. He was ready to leave but he never received any news of (Odin's) arrival. He had been to see Father (J. Ambroise) Martin several times. It was only today that he saw in a paper that (Odin) had arrived at New York and had gone to Archbishop (John) Hughes. Deynodt has decided to leave in two weeks for New York and he asks (Odin) to write to (Hughes) so that he will receive a charitable welcome.
VI-2-g A.L.S. (French) 4pp. 32mo.
3
(18)63 Apr 15
Mitchell, Annie, Ursuline Convent
(New Orleans, Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She is assured that when the circumstances are laid before him, (Odin) will judge differently from what he has hitherto done. She refers to her returning home with Bishop (Claude Mary) Dubuis, (C.M.). (Odin) appears to think that her parents would not be pleased but the letter here enclosed (no enclosure) will prove the contrary. All the (Ursulines) are extremely kind to her but she has finished her education in English and can no longer surmount the inexpressible desire of returning home. Her Father is a strong Confederate and would, perhaps, run great risk in attempting to come for her. There will be two ladies who travel under Dubuis' protection, one who accompanied him from France, who resides in San Antonio, and the other who is to proceed to Halletsville. Her Father must understand, that though she is not his own child, she is anxious to see Ma and her brothers and sisters. It was to (Odin) that her mother always had recourse in trouble, and he never failed.
VI-2-g A.L.S. 4pp. 12mo.
3
1863 Apr 15
1861 Dec 6
(Odin), John Mary, Archbishop of
New Orleans, (Louisiana)
Circular letter: Since his arrival he has meditated on his obligations and the means of fulfilling them. He intends to follow in the footsteps of his illustrious predecessor. The poverty of the archdiocese demands a careful planning of revenues. He has no share in the revenue of the Cathedral. According to the rule of Pope Benedict XIV he has a right to (tax) each parish. He has called in his council to determine how much cathedraticum each will pay. The division of the parish funds between the priests' support and the maintenance of the church is difficult. They differ in each parish. All sources of revenue must be included in such a decision. In the first stages of the Church the revenues were divided into four parts:
--------
1. For the Bishop
2. For the clergy
3. For the poor
4. For the care of the Church.
Odin then sets the cathedraticum, the stipends, the rules for religious parishes, the salaries of pastors and their assistants, the administration of the church, maintenance, other incidental expenses and the manner of accounting for them. He adds as a postscript dated April 15, 1863, an answer received from the Prefect of the Sacred Congregation of Propaganda, Cardinal Al(expander) Barnabo. Barnabo's decree is dated September 12, 1862 and says that in view of the lack of a set custom in the administration of the goods of the diocese, that administration belongs to the Bishops and by them these goods are divided and proper shares assigned to the Bishop, the clergy, the poor, and the maintenance of the church. H. Capalti as secretary.
VI-2-g Printed Circular (French and Latin) 8vo.
2
1863 Apr 16
Hornsby, N.L.
Carondelet, (Missouri)
To Orestes A. Brownson
(Elizabeth, New Jersey)
The writer requested Brownson to discontinue the Review and send the bill, instead Brownson wrote him a letter which was insulting. Now Brownson encourages the government to rob all slaveholders of their property and even, if necessary, to carry out his ideas by inciting the slaves to riot. In doing all of this, Hornsby believes Brownson to be the aggrieved party. The word "traitor" does not grate harshly upon Hornsby's ears when applied by such men as constitute the party to which Brownson belongs. Hornsby recalls to Brownson's mind some co-laborers of the sublime task of desolation. He would like to know if the editor has no misgivings at having wandered so far from the moorings of Catholic faith and the beautiful teachings of the primitive age. He would like to inform Brownson that in Missouri a complete desolation begins to prevail the first fruits are beginning to appear. If he could only inform Brownson of what is actually taking place, the hardships encountered would make him happy. They are not only responsible to this civilization but also in the next, to that Judge who knows no bound nor place. They will have the excuse that they knew not the law, but can Brownson, a Catholic, do likewise? He has also suffered loss, both in property and liberty. When Brownson calls him a traitor, it makes Hornsby rejoice because he had the honor of giving his actions and life to save his state from such desolation. All Hornsby wants is for Brownson to send the bill and he will remit. He has no harsh feelings toward Brownson and prays that God will guide him by His wisdom to the truth.
I-4-b A.L.S. 3pp. 4to.
1
1863 Apr 16
Jacobina, (S.S.N.D.), Sister Mary
New Orleans, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(The School Sisters of Notre Dame) request him to accept their present: fresh eggs from their own hens and butter from the milk of their own cows.
VI-2-g a.l.s. 1p. 4to.
2
1863 Apr 16
Kostka, Sister M.
St. Martin's, (Ohio)
To Archbishop (John Baptist Purcell
of Cincinnati, Ohio)
The glad tidings of Purcell's anticipated visit to St. Martin's reached her and her heart is filled with deep emotion at the thought of being so soon numbered with the mourning spouses of the Crucified. Purcell need not trouble himself with informing her brother Carter as she has just written to him. She asks if Purcell will delay the ceremony until Thursday if her sister and brother cannot leave home on such short notice.
II-5-b A.L.S. 3pp. 16to.
1
1863 Apr 16
McCarty, H.O. Clarence
Chicago, Ill(inois)
To Orestes A. Brownson
Elizabeth, New Jersey
Brownson is asked for an opinion as to whether there is any incompatibility between Fenianism, a military organization which contemplated freeing Ireland, and Catholicism. The writer describes the pledge required for admission to the Fenian Brotherhood. He wants to know if there is anything in the organization which is antagonistic to the spirit of Catholicity. There are diverse opinions arousing the clergy. Brownson's opinion will be reserved unless permission is granted.
P.S. McCarty was on the New York Courier with Charles F. Briggs who edits the Putnam's magazine.
I-4-b A.L.S. 1p. 8vo.
2
(18)63 Apr 18
Shannon, (R.S.C.), Madame A.
St. Michael's, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(Odin's) letter of the 13th was received; the one written previously has not yet come to hand. (The Religious of the Sacred Heart) can never express all their gratitude, especially in his choice of two Reverend Fathers who can reside together, and have common interests. Father (Hyacinth Gonellaz) Gonnelas did everything possible to fulfill the charge (Odin) confided him, and they are most grateful for his continual and successful efforts. They will feel much pleasure in lo(d)ging the priests (Odin) sends up, as long as it suits Father (Eleazar) Vignonet.
VI-2-g A.L.S. 2pp. 8vo.
4
1863 Apr 19
(Elder), William Henry, Bishop of
Natchez, (Mississippi)
to Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
Odin's letter of March 25 reached (Elder) yesterday. His letter from Genoa of August 20 reached him November 14. It was the first intimation he had of any gathering of their bishops in the Holy City. He will gladly come to New Orleans if he can rely on getting back without a hindrance. He wonders if Odin could obtain from the authorities a promise to allow him to return. If he had any prospects of getting the Christian Brothers he would go even to New York. (Odin) could probably get a similar permission for a Sister of Charity, the Superior of their asylum - with the liberty in her case to bring provisions and clothing for the 101 orphan children that they have in Natchez, of whom 85 are girls. Her name is Sister Mary Thomas McSweegan, (S.C.). Father (Julian M.) Guillou, whom he sent to Corinth last April, contracted a sickness from exposure which ended in his death February 7. Four of their priests have died in the last 12 months; two from attending the army. (Elder) will write to Bishop (Augustus) Martin of Natchitoches and Bishop (John Quinlan) of Mobile. Perhaps he can bring their answers to N(ew) O(rleans). The church of Augusta Georgia was to be consecrated on Low Sunday. Bishop (John McGill), and (Quinlan) were to be there. He is to bless a church in Port Gibson next Sunday. Two other small churches are about building, one at Brookhaven and a better one at Columbus. He had a letter from Bishop Martin who, as senior suffragan, had appointed Father (Patrick) Reilly, administrator of Little Rock. (Elder) knows very little about Father (Charles J.H.) Carter and Father (William) O'Hara. The former he has heard spoken of as rather dry and severe. Probably he would not be popular. Archbishop (Francis Patrick Kenrick) of Baltimore knows them better. He wonders what their sentiments are about the great struggle that is going on. This is a very essential consideration. (Elder) knows of none to suggest. The difficulty of finding good subjects for the episcopacy is a most striking and practical argument for great exertion in favor of ecclesiastical education. He wonders if Odin could let them have some good seminarians from his large number. Father John McCloskey of Emmitsburg seems to be well qualified but the Archbishop knows best.
(Enclosure: A clipping from The Weekly Courier of February 11, 1863 of the account of Guillou's death).
VI-2-g A.L.S. 4pp. 12mo.
21
1863 Apr 19
Wright, Joseph W.
Wellesly, Mass(achusetts)
To O(restes) A. Brownson
Elizabeth, N(ew) J(ersey)
Wright would like to recall to Brownson their conversation that he was instructed in matters of which he was practically ignorant, that he will recollect his theory for victory, that our generals had too often retreated at the point where success awaited them. In the battle of Charleston, S.C., he waited for the shout of victory from the fleet of iron-clads but it was defeat, hence the theory holds good. The obstructions prevented the fleet from reaching Charleston. He asks why the forts of Sumter and Monthie were not captured or at least silenced. Why did he not bring up the reserve fleet? Fight to the last shot? Commanders who contemplate the impossible should be retired.
I-4-b A.L.S. 2pp. 8vo.
1
1863 Apr 20
Gallagher, Father H(ugh) P., Pastor of St. Joseph's Church
San Francisco, (California)
To Archbishop (John Mary) Odin, (C.M.
New Orleans, Louisiana)
The enclosed (no enclosure) is from a husband residing in (California) to his wife. The blockade at the place to which it is addressed renders postal communication impossible. Gallagher hopes that Odin will find some means of transmitting it.
VI-2-g A.L.S. 1p. 12mo.
1
1863 Apr 20
Landry, J. Narcisse
(St. Michael, Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Pained by the news that their pastor received last Friday, their first thought was to send (Odin) a delegation. They informed Father (Eleazar) Vignonnet of their intentions and he sought to divert them. Not being able to be among the delegates, Landry believed that as an old pupil, (Odin) would pardon the liberty he takes on a subject as delicate as the intervention of a layman in ecclesiastical matters. Landry joins with Mr. Damaré, Mr. Jacob, Mr. Amand, and Jean Pierre Bourgeois in interceding with (Odin) to leave them their pastor. Vignonnet is the priest who has done the most good in the parish; the Jesuits have served it at various times but always with many disagreements; several secular priests have been there but they were no more fortunate than their predecessors. Father (Stephen) Rousselon can assure (Odin) of the truth of this. The inhabitants of St. Michael's have a strong antipathy for religious bodies and he wonders if these views could augur a tranquil future for the Marists, whom (Odin) has destined to replace Vignonet. If the Religious of the Sacred Heart can be directed only by religious, although they have been for 10 years by secular priests, they have the means to provide the upkeep. If Vignonet is obliged to leave now, he will lose enormously without profit to anyone, even his successors. As (Odin) knows, Vignonet has several slaves and he rents others.
VI-2-g A.L.S. (French) 3pp. 4to.
11
1863 Apr 20
Medary, S.A.
Columbus, O(hio)
To Ja(me)s A(lphonsus), McMaster
(New York, New York)
Medary refers to a letter received from Simon Whitt, Xniffin, Wayne County, Iowa, in which Whitt expresses his desire for a copy of the "Freeman's Journal." Simon is a self-appointed agent for "The Crisis." Medary believes if McMaster would take the trouble to send Simon a prospectus, the latter would probably interest himself for the "Journal" also. He encloses two dollars for Simon in consideration of the good he has done them. He wishes the receipt to be sent to the office of "The Crisis."
I-1-m A.L.S. 1p. 8vo.
1
1863 Apr 21
Cary, Edward
Albany, (New York)
To O(restes) A. Brownson
(Elizabeth, New Jersey)
Cary is the editor of The Standard and Statesman. He received for notice a book by Father (Clarence F.) Walworth "the Gentle Skeptic" and noticed that Chapters 20 to 24 inclusive were almost exact transcripts of two articles that had previously appeared in the Review. What Cary wants to learn is whether Father Walworth has plagiarized from the Review. Who wrote the articles in the Review? If Brownson does not wish to have the identity of the author divulged, Cary will keep the author's name confidential but he does feel justified in asking Brownson for this information if not for publication.
I-4-b A.L.S. 2pp. 12mo.
2
1863 Apr 21
Kuhn, Joseph
Detroit, (Michigan)
To Bishop P(eter) P(aul) Lefev(e)re
Detroit, Mich(igan)
Kuhn lays before Lefevere the case of a Catholic Justice of the Peace performing a marriage between two Catholics or a Catholic and a Protestant. He says he has joined issue with one of the German Catholic priests, the latter claiming that such a judge is bound in conscience to refuse to perform the civil ceremony and even hinted the withholding of absolution to such a judge. Kuhn demurs from such a decision:
--------
1. Because the state statutes forbid him to question couples about their religion;
2. As an American citizen and an officer of the Law;
3. Should he refuse to marry such a couple, there are five other justices who gladly would accept the fruits of his folly;
4. He is of the opinion that if Catholics make up their mind to be married before a magistrate, and actually call upon one, they cease at that moment to be Catholics, since they thereby refuse to receive the Sacraments.
If the priest is right, then Kuhn by his solemn oath of office, must cease to be a Catholic until his term of office expires. Kuhn has given his word of honor to the priest to place this matter before Lefevere, asking Lefevere's decision to be put in writing.
III-2-j A.L.S. 3pp. 8vo.
1
1863 Apr 21
Spalding, M(artin) J., Bishop of
Louisville, (Kentucky)
To (Archbishop John Baptist Purcell)
of (Cincinnati, Ohio)
He writes to obviate any misunderstanding which might arise; he had nothing to do with the article which appeared in the Louisville Democrat containing some severe strictures on an article in the Catholic Telegraph. Whatever else may be the result of this sad war, he trusts that charity among brethren will not be weakened thereby. Bishop (Sylvester H.) Rosecrans visited them on his return from Tennessee. They are not Quite so uneasy in regard to the future of Kentucky as they once were. Spalding is preparing for publication the Eight Days Retreat of Father (John) David.
II-5-b A.L.S. 4pp. 16to.
4
1863 Apr 22
(Brownson), Ned (Edward Patrick)
Headquarters Second Army Corps
to (Sarah Nicolina Brownson)
(Elizabeth, New Jersey)
Ned apologizes for not writing more but he has been busy. Now that he has matters somewhat straightened out he expects to be able to write oftener. He goes out riding only on Sundays. He saw the President at the Review. Two of his assistants are fairly under way. One does his business nice and neatly (Captain Embler). The other will do well but has too much of the Pennsylvania in him as yet. He assures Sal that he is stern in his dealing with them as is confident that by employing such tactics he will have a nice department in six weeks. Every regiment going home has to be mustered out by Ned's department so you can see that business lasts from morning until night. Every man in the regiment must be accounted for as well as his clothing, etc. Generally, there have been some 1500 men in a Regiment, of whom about 300 are present. That leaves the history of 1200 absentees to write. In most of the other Corps, the mustering officer of the Corps is some Lieutenant-Colonel. One of Ned's clerks died Monday night. He was a Connecticut soldier, a 9 months man, with two-thirds of his time passed. One of his brothers died in service also. Jesse's (Healy) horse is much better than he used to be. "Moses," Ned's servant, rode this horse today without the latter's permission and Ned punished him by tying him up by his wrists with his toes touching the ground. He doesn't think Moses will ever ride that horse again without permission. He praised Patrick, the cook, who improves fast under Ned's tuition. He wishes his mother to send him on a couple of pairs of thin summer stockings and other items, when Henry (Brownson) comes. Ned says Henry's horses are doing well. He sends his love to his mother and Father and hopes that they as well as Sal are feeling fine. He wants Henry to bring on Hoyle's Whist-Rules for him.
I-5-i A.L.S. pp.. 12mo.
1
1863 Apr 22
Wood, James F., Bishop of Philadelphia
Philadelphia, (Pennsylvania)
to Archbishop John B(aptist) Purcell
of (Cincinnati, Ohio)
Purcell's letter caused him uneasiness. He would grieve to lose the services of either of those edifying priests and see them confined to so barren a position as Little Rock. He asks if it would not be better to place Little Rock under the administration of St. Louis and if it is necessary that the Bishop of Nashville should be a Dominican. His cathedral progresses finely. The collection for Ireland will probably reach $30,000. The Sisters of Holy Cross are having a Fair. The Sisters' relations with their French superiors have become complicated. Wood is compelled to take them under his own care for the present. Wood hopes France will let go or become more reasonable and more charitable.
II-5-b A.L.S. 4pp. 12mo.
4
1863 Apr 23
Gutierrez, Miguel Santos
Villa Clara, (Cuba)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
In addressing the enclosed request to (Odin), Gutierrez joins thereto the copy of his baptismal certificate and he asks him to indicate the means to repay all the expenses that his request may occasion, being deprived of all means of communication with his family.
A.L.S. 1p.
Enclosure:
--------
1863 Apr 23
Gutierrez, Miguel Santos
(Villa Clara, Cuba)
To Archbishop (John Mary Odin, C.M.)
New Orleans, (Louisiana)
Gutierrez, born at New Orleans, in order to settle some important matters upon which his future depends, asks (Odin) to obtain from the pastor of the church of St. Bernard the marriage certificate of his Father, Restituto Santos, of Miguel and of Vicente Lopez, with Isabel Gutierrez, daughter of Maurice and of Antoinette Solis. The witnesses were Francois Gutierrez and Victor Solis; the sponsors were Lidia Nunez and Clara Solis. June 12, 1839. This document is indispensable and must be certified by (Odin) and the Spanish Consul.
A.L.S. 2pp.
Vi-2-g A.L.S. (French) 3pp. 4to.
5
(18)63 Apr 25
Martin, Father (J.) A(mbroise)
Liverpool, (England)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Martin was awaiting (Odin) but he said in a newspaper that he was already in New York. His doctors do not advise Martin to stay in Liverpool. Therefore he has chosen Australia. He asks (Odin) ti forward his exeat, ordination papers, and a testimonial. He is sorry for the past and hopes he is a new man for the future.
(P.S.) He asks him to return the enclosed (no enclosure) letter.
Vi-2-g A.L.S. 1p. 12mo.
1
1863 Apr 27
Brouillet, Father J.B.A., V.G. of Nesqually
New York, (New York)
To Archbishop J(ohn) B(aptist) Purcell
of Cincinnati, (Ohio)
The Bishop of Nesqually (Augustin M. Blanchet), desires him to apply to Purcell for some further information in regard to the Sisters of the Precious Blood. He asks if the sisters would be willing to settle in his diocese and if some Fathers and Brothers of the same order would accompany them. (Note added by Purcell): The Sisters do not want to go.
II-5-b A.L.S. 1p. 8vo.
3
1863 Apr 27
Hendricken, Father Thomas F.
Waterbury, Conn(ecticut)
To Bishop (Francis P.) McFarland of
Hartford Providence, Rhode Island)
The property immediately adjoining their house and lot on the west of the church is for sale for $2,700. The owner has a right of entrance through their property and it is desirable that they purchase it. He called the committee last night and they begged him to buy it. Hendricken feels they cannot do without it. They can rent it for $250 or so. He requires an immediate answer.
I-1-b A.L.S. 1p. 12mo.
1
1863 Apr 27
Van Quekelberge, Father Charles (L.)
Niles, Mich(igan)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He is a priest of the Diocese of Detroit stationed in Niles. A year ago last fall he left the American College at Louvain, Belgium, and came to Detroit. He found there was no possibility of going to Na(t)chez for which he is destined. A few weeks ago he wrote to Bishop (William Henry Elder) but he presumes his letter never reached him. He asks (Odin) to forward to Elder the enclosed (no enclosure).
VI-2-g A.L.S. 2pp. 12mo.
3
1863 Apr 29
Dubuis, (C.M.), Bishop C(laude) M(ary) of Galveston
Brownsville, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
They landed in Texas on the 24th after having greeted Father (Etienne) Vignolle, (O.M.I.), Father (Jean Marie) Gayé, (O.M.I.), Father Crieux, (O.M.I.?) in Matamoros, ravaged by the bombs of Caravajal. Upon his arrival, he found only Father (Peter) Parisot, (O.M.I.), and Father Morel, (O.M.I.). Father (Augustine) Gaudet, (O.M.I.), Superior (of the Oblates of Mary Immaculate), and Father (Rigomer) Olivier, (O.M.I.) accompanied Bishop (Joannes Francisco de Paula Verea of Linares) Vereat along the Rio Grande. (Verea) will return after the sickness season. Dubuis visited the Convent; all the (Sisters of the Incarnate Word) are in good health. There are at least 400 inhabitants of the missions; all the French are at Monterey or Matamoros. However he is not disheartened to see the multitude which covers the banks of the Rio Bravo perfectly equipped, very well nourished, and distinguishing themselves by a European style. He regrets not having engaged Father (Gabriel) Chalon; his steel pen would have memorable things to write of (Major-General John Bankhead Magruder) who gave them the New Year's gifts of 1863. This Cincinnatus spent several hours in the house of the (Oblates). A few words to the wise should suffice as Father Plasse, their old director at the Grand Seminary would say. Father (Stephen) Rousselon, having known him better than Chalon, will be perhaps more informed. Dubuis has received all the permissions and offers of Cincinnatus he names Father Parisot grand-chaplain as a result of the visit. Father Gaudet did not advise him to visit the country side because of the impossibility of finding a blade of grass in a radius of 50 miles. For six months there had not fallen a drop of rain and the sun has swollen the dead animals. Dubuis ordered three days of public prayers and during that time they had abundant rain. Father (John J.) Magee just coming from Austin announces that all is well in the interior so far as the health of the priests is concerned. However, privations abound. The financial state is not uniform, but (at Brownsville) the Confederate dollar is worth 25 cents in fold. In offering Father (Napoleon Joseph) Perché his friendly greetings, (Odin) should tell him that Gaudet is gathering information in order to establish a means of correspondence.
VI-2-g A.L.S. (French) 4pp. 12mo.
20
1863 Apr 29
Lesne, Marie
Lyons, (France)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Her family received on the 20th a letter from her brother (James Lesne) living in (New Orleans), and they learned with the greatest satisfaction that (Odin) received him and spoke to him. He was so touched that he wrote that it is the first moment of happiness he had since leaving them. She thanks (Odin) and asks him to continue to interest himself in this unfortunate young man.
VI-2-g A.L.S. (French) 2pp. 12mo.
2
1863 Apr 30
Barnabo, Alexander, Cardinal
Rome, (Italy)
To Archbishop John Hughes
New York, (New York)
On January 25 Pope (Pius IX) granted Hughes' request of December 27 for extraordinary faculties. He also grants to Hughes' suffragan the enclosed extraordinary faculties for ten years to which he adds an instruction about mixed marriage and its rite and formula for the papal benediction. Barnabo says that the Pope grants other dispensations beyond the usual number in the enclosed rescript (no enclosures). He notes Hughes' care about the circumstances of the other dispensations. H. Capalti, Secretary.
I-1-d D. Printed Copy (Latin) 1p. 4to.
1
1863 Apr 30
DeNeve, Father J(ohn)
Louvain, (Belgium)
To Bishop (Peter Paul) Lefevere
Detroit, Mich(igan)
DeNeve thanks Lefevere for his letter of March 10; he has taken steps to carry out his wishes. Mr. Certes has promised to honor Lefevere's draft; then DeNeve will write to Rumbelle(?) Or Dumortier. Father G(ustave) Limpens was ordained the second day of Easter (week) having obtained the necessary dispensations. He will leave with Father (Louis) Vanden dries(s)che and perhaps Father (Louis) Baroux. Vanden dries(s)che can be placed wherever Lefevere sees fit; he believes Limpens should not be placed somewhere alone nor given an opportunity to take advantage of his French sermon. Father (Bernard G.) Soffers is not to demand it of him. DeNeve believes Limpens will make a very good priest. The (American) College (at Louvain) continues to go along well; many priests are about to leave; they will bring all the news.
III-2-j A.L.S. 2pp. 12mo.
6
1863 Apr 30
Kane, Father R(ichard), St. Patrick's Church
(New Orleans, Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Kane's occupations have prevented him from acknowledging (Odin's) favor of the 28th. (Odin) requires him to hand over to Father (James Ignatius) Mullon whatever money he may have belonging to the Church funds. The portion of the church revenues, now diminished to a mere trifle, he has always given up to Mullon at the close of every month. The church owes him five months salary. Mullon has advanced him money, and during that period supported the house single-handed. How his accounts otherwise stand, he knows not; on coming he begged Mullon to keep his accounts, and that he has kept them faithfully he has no doubt. The poor were those who contributed most generously, but now the poor are in distress and it is the duty of the priest rather to relieve out of his own purse than to aggravate by penurious exactions. By convoking a synod at the beginning of his administration, (Odin) would have learned the real state of things from those best qualified to know the people's wants. He has merely thrown out a few hints, but he is ready, if ever called upon, to give more extended views.
VI-2-g A.L.S. 4pp. 12mo.
3
1863 April 30
Juncker, H(enry) D., Bishop of Alton
Cairo, (Illinois)
To Archbishop (John Baptist Purcell)
of (Cincinnati, Ohio)
He writes to ask a favor for an unfortunate family. Col. W. Ashley of Jonesboro was arrested at Cairo for having expressed too frankly his attachment for the South. He has been brought before the war tribunal at Cincinnati. If Purcell can do anything for the family, it will be a great charity for the family. Ashley and his family were converted three years ago. Juncker fears for Illinois, especially the southern part. May God protect them from anarchy.
II-5-b A.L.S. (French) 2pp. 12mo.
2
(18)63 Apr 30
Luers, Bishop J(ohn) H(enry)
Fort Wayne, (Indiana)
To Bishop P(eter) P(aul) Lefev(e)re
Detroit, (Michigan)
An Italian priest, Father (Jos. A.) Botti, whom Luers suspended, has sued him for doing so. Luers asks Lefevere to send him a translation of the canons and decrees of Trent.
III-2-j A.L.S. 2pp. 12mo.
2