McKenna, Sarah
Baton Rouge, (Louisiana)
To Archbishop (John Mary) Odin, (C.M.
New Orleans, Louisiana)
McKenna is in trouble about her little sister. She has been told there was a convent at Baluxy (Biloxi?) that was very reasonable. She would like information on it. She has two little sisters she is anxious to place in a convent. (Her address is) care of Mrs. T.E. Jones.
VI 2 i A.L.S. 2pp. 12mo.
2
1865 Feb 1
Spalding, M(artin) J., Archbishop of
Baltimore, (Maryland)
To Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
Spalding encloses the formula he uses in granting matrimonial dispensations. Of the candidates for Louisville Father (Benjamin) Spalding is 52-3 and Father (Peter) Lovialle 45. Bishop (George) Carrell promised to find the age of Father (F.) Coosemans. Spalding doubts whether Father (William) McCloskey, if he could be spared, would suit the west. He does not see why Father (Francis X.) Weninger should publish catechisms without the express sanction of the bishops.
P.S. His paper in regard to Fenians has been sent for judgment to the officer.
II-5-c A.L.S. 1p. 8vo.
7
1865 Feb 2
(Elder), William Henry, Bishop of Natchez
Vicksburg, (Mississippi)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
He has received Odin's letter of January 27 with the note for $442 in gold. He is quite willing to make the arrangement Odin proposes for (Philip) Rotchford. The Archbishop of Baltimore writes that Mr. Behan of Norfolk gas left $8000 to this diocese. The will is in the hands of lawyers in England; if he obtains it, it will pay his debts. He had written to (Thomas) Layton that if Odin gave him money he would like it turned into gold. (Elder) would rather leave it in Odin's hands. In Decree 5 of the Acts of the Council (Elder) takes the excommunication to be "ferendo sententio." Has Odin learned anything further concerning the application of the Council of Trent "de clandestinitate" to new congregations? He sees that Archbishop Kenrick of Baltimore holds the same view as his brother (Archbishop Peter Richard Kenrick) of St. Louis. He asks Odin to tell the German priest from New York that he sent his inquiry to Father (Mathurin) Grignon at Natchez. There were families of Stantons at Natchez with whom (Elder) is not acquainted. He did not hear of Mr. Harmann.
VI-2-i A.L.S. 2pp. 8vo.
8
1865 Feb 3
Dubreul, S.S., Father J(osep)h Paul
Balt(imore, Maryland)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He has received (Odin's) letter of January 9 with the check for $250 which has been credited to (Odin) at St. Ch(arl)es College. He delayed acknowledgment hoping to be soon called upon by the young man (Odin) speaks of but he has not yet made his appearance. In regard to him or any other student of (Odin's) diocese, Dubreul will always comply with directions.
VI-2-i A.L.S. 1p. 12mo.
1
1865 Feb 3
Lefevere, Peter Paul, Bishop of Zela
Detroit, (Michigan)
To Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
Lefevere acknowledges Purcell's letter of the 26th, enclosing a document from Rome. He does not know what to say about the names proposal for Louisville. He agrees with Purcell that Father (L.) Coosemans would be preferable, but he is afraid the Jesuits will oppose him. Since Father Ben(jamin Spalding) has already been rejected by Rome, it would be useless to propose him again. Father (Peter) Lavaille would do except that Rome will not have him due to some unfavorable information. Nor does Lefevere believe Father William McCloskey of the American College in Rome would be as suitable as the Very Rev. H.B. Coskery, Vicar-General of Baltimore.
II-5-c A.L.S. 2pp. 8vo.
7
1865 Feb 3
Méhault, Al(exander)
Louvain, Belgium
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
After receiving (Odin's) letter he came to Louvain as soon as possible. He is content there. When he left his country his parents gave him to understand that he need not apply to them in his needs. He hopes he can count on (Odin) to allow Father (John) De Neve to give him money for clothes, books, and even to go on vacation.
VI-2-i A.L.S. (French) 2pp. 12mo.
2
1865 Feb 3
Rivoallan, Yves C.
Louvain, (Belgium)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Far from regretting to be here, he waits impatiently to be with (Odin). (Alexander) Méhault shares this desire. Most of the students spend some weeks with their families during the August vacation. They ask the same favor.
VI-2-i A.L.S. (French) 1p. 12mo.
2
1865 Feb 4
Spalding, M(artin) J(ohn), Archbishop of
Baltimore, (Maryland)
To Bishop (Francis P.) McFarland (of Hartford)
(Providence, Rhode Island)
Spalding thinks McFarland can safely encourage Miss Lalor to continue her translation of the later life of St. Francis de Sales by a Sulpician. He has tried to have it translated by a competent person but has failed, except to get a Visitation nun to translate that part which treats of the foundation of the Visitation Order. He trust that Miss Lalor is competent. He sees nothing in the recent encyclical or in that of 1846 which is referred to to prevent the Ordinary from appointing different months for the different churches or portions of the diocese.
I-1-b A.L.S. 1p. 12mo.
2
1865 Feb 5
( )
Oakville, ( )
To (James Alphonsus) McMaster
(New York, New York)
He does not believe there is a comparison between the heathen fables and the teachings of Yankee political figures. The fables have not lost their application to the people, though written for pagans and we consider ourselves civilized. He compares the never-ending draft and drain on the people with the parable of the woodman and the hatchet, showing that the 75,000 men given to Lincoln as volunteers have been used to take more men. The few grow rich and aristocratic on dead men's bones while mourning is the almost universal fashion. There will be an account to give at the general resurrection when our secrets are made public. A man is called a murderer and hanged if he shoots and kills his neighbor, but if the neighbor, whose home is invaded kills the invader, it is called justifiable homicide by the court. There is no court to try the government, but they should remember that in the world to come there is no shuffling of offenses. We are compelled to give evidence. If a man breaks the least of the ten Commandments and is guilty of all, what of those who have murdered millions by proxy? Satan stands at the side of officials and whispers: "Well done faithful servant!"
I-1-m A.L.S. (Incomplete) 2pp. 4to.
1
1865 Feb 2
Martin, Aug(uste) M(ar)ie, Bishop of
Natchitoches, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Martin had news of (Odin), when he least expected it, through Mr. M( )T who will bring this news to (Odin). He was glad to hear that (Odin's) health keeps up amid all his trials. Martin's health is bad; he has just got over a long attack of catarrh. All his priests are well except Father (F.) Le Vezouet whose chest seems affected and so he is released from duty. Martin want to send him, in a month, to New Orleans and then to France. He is one of their holiest priests. Martin hopes the war will soon end.
VI-2-i A.L.S. (French) 2pp. 4to.
2
1865 Feb 5
Robinson, Colonel H.
New Orleans, (Louisiana)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
In reply to Odin's letter of the 1st he encloses a copy (no enclosure) of his communication to Major Shaw commanding at Plaquemine directing him to reopen the Catholic Church and to accord Father (Francis) Follot the necessary privileges in connection with his ecclesiastical duties.
VI-2-i A.L.S. 1p. 4to.
3
1865 Feb 6
(Elder), William Henry, Bishop of Natchez
Vicksburgh, (Mississippi)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
He asks Odin's judgment as to a marriage case. He authorized Father O'Connor to state it to Odin. It involves a couple married before a civil magistrate in Vicksburgh. (Elder) gives full details.
VI-2-i A.L.S. 2pp. 4to.
2
1865 Feb 6
Jeffers, M.
East Saginaw, (Michigan)
to Bishop P(eter) P(aul) Lefev(e)re
(Detroit, Michigan)
Jeffers writes at the request of a number of persons of a Catholic society as regards church affairs. In 1861 a building was erected where Mass was said occasionally by a priest from Bay City and Saginaw City. In 1863 the present church was built, due to new impetus of immigration by the discovery of salt in this valley. The former church is designed and desirable for a school. There is a dwelling house, suitable for a rectory, which Father (Remigius) Van der Heyden is about to purchase. The church is overcrowded; the population is 1/3 Irish, the rest Germans and French. Jeffers asks for a permanent priest, either Irish or German.
III-2-k A.L.S. 3pp. 12mo.
3
1865 Feb 7
(McCloskey), John, Archbishop of
New York, (New York)
To Bishop (Francis P.) McFarland of Hartford
(Providence, Rhode Island)
He sends by express the papers of the late Father (John) Corry with the account duly attested. He hopes the surrogate will be satisfied. McFarland's check was received and credited to his account. He recommends himself to McFarland's prayers.
I-1-b A.L.S. 1p. 12mo.
2
1865 Feb 6
St. J(ane) de Chantal, (R.U.), Sister
(San Antonio, Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She is happy in the little Community (of Ursulines) of San Antonio. Never since she left Quebec has she enjoyed such peace and happiness. Her health is much better; they have but few Sisters and a greater number of children than ever before. Sister Martha, (R.U.) of Liberty is here; all are much pleased with her. Sister St. Ambrose, (R.U.) and Sister Bernard, (R.U.) are now alone; it is to be hoped that they may return to France for should they succeed in their project, Sister would pity those under the dominion of such persons. Sister St. Thérèse, (R.U.) died on December 20. Father (Stephen) Buffard will give all the news.
VI-2-i A.L.S. 2pp. 12mo.
7
1865 Feb 7
(Shorlemer), R.G.S., Sister Marie de Ste. Thérèse
(New Orleans, Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Father (Richard) Kane has just told her that he is no longer at St. Patrick's. Not knowing the reasons she asks if Kane cannot attend to their classes. He knows the work well and she fears another change in so short a time would be bad.
VI-2-i A.L.S. (French) 3pp 12mo.
2
(18)65 Feb 7
Sorin, C.S.C., Father E(dward F.)
(Notre Dame, Indiana)
To Bishop (Peter Paul Lefevere)
Detroit, Mich(igan)
On February 1, upon Father (J ) Frere's arrival, Sorin asked (Lefevere) to tell him what he knew about Frere's conduct in his diocese. Sorin begs (Lefevere) to answer.
III-2-k A.L.S. 1p. 4to.
2
1865 Feb 8
Blain, Father P(rosper) S(auveur)
Seboncourt, (France)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
After a difficult crossing of 52 days, he landed at Havre on September 26. He took a train to Soissons to offer his services to his native diocese. His placement was delayed until November 24 when the papers from (Odin) arrived. The post for which he is destined pleases him because it is a parish of 2500 persons where piety flourishes.
VI-2-i A.L.S. (French) 1pp. 12mo.
1
1865 Feb 8
(LaRocque), Jos(eph), Bishop of
St. Hyacinthe, (Canada)
To Bishop (Francis P.) McFarland of Hartford
(Providence, Rhode Island)
His delay in answering McFarland in the question of Father Charles Thibault's request to be incorporated into the Hartford diocese is not from neglect. He would not want a man without proper dispositions to be in McFarland's diocese. The local Superiors of the young man have been consulted. They have asked Thibault to leave the clerical state. This decision he thinks is very wise.
I-1-b A.L.S. 2pp. 12mo.
2
1865 Feb 8
Murphy, Father P.J.R.
Chicago, Ill(inoic)
To Archbishop J(ohn) B(aptist) Purcell
of Cincinnati, Ohio
Purcell's letter of the 27th was late in reaching Murphy because it was sent to Camp Douglas. He gave Purcell's enclosed ten dollars to an officer to give to Mr. Cairon's credit and encloses a receipt given to prisoners. Cairon's wants are extravagant so that is why Murphy sent his schedule to Purcell. He will see Cairon for Purcell and urge him to take the oath of allegiance. He thanks Purcell for his sympathy and devotion concerning his deceased brother. Murphy hopes to visit Purcell soon if his parishioner Charley Walsh is convicted by the Military Commission in Cincinnati.
P.S. Murphy asks Purcell to please pray that his health becomes better. He has much work to do among the rebels and he has not been well since he had an attack of dysentery last July.
II-5-c A.L.S. 4pp. 12mo.
2
1865 Feb 8
O'Brien, John C.
Rochester, N(ew) Y(ork)
To J(ames) A(lphonsus) McMaster
(New York, New York)
He invites McMaster to address the Rochester Circle of the Fenian Brotherhood at McMaster's earliest convenience. Knowing of McMaster's defense of Ireland they know he will not refuse to help them in her interest. For certain reasons, they do not advertise the lecture to be for the benefit of the Fenians, but on some Irish subject, making a distinction with but little difference. He asks McMaster to inform him as soon as possible regarding the time, terms, subject, etc.
P.S. Their group is quite large, including some of the best men of the city. They guarantee McMaster a large audience, including the members of the Andrew Jackson Association.
I-1-m A.L.S. 2pp. 12mo.
2
1865 Feb 9
Berthaud, Father F.
Salt Creek, Calmouliers, (Ohio)
to Archbishop John Baptist Purcell
Cincinnati, Ohio
He owes Purcell some details on his position. His parishioners agreed to give $200 annually to the priest. At Napoleon they will give $8 for each visit the priest makes. This means about $80 yearly. Berthaud does not know if the priest will regularly receive this amount. He has taken up quarters at the presbytery with a servant who gives him lessons in English. The servant belongs to the family who lives nearest the presbytery. Berthaud searched in vain for another. About 80 persons received Communion at Christmas. He is occupied now in teaching catechism to the children two or three times a week. After that he has nothing to do. His life is difficult because of the lack of something to do and his inability in learning English. He had to spend all his meager savings for the voyage to America. He will remain at his post for the duration of Lent, but he asks Purcell to remove him as he does not think he is very useful.
II-5-c A.L.S. (French) 4pp. 12mo.
2
1865 Feb 9
Dénecé, Father J(ohn) M(ary) J(osep)h
Petit Caillou, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(Odin's) letter came January 22. All who are near the chapel welcomed the permission given to Dénecé. As for the other privilege given him, he cannot enjoy it until he has arranged his time to the best advantage of all his parishioners. He has said Mass twice a month at Bayou Salé, going about 9 miles from the chapel at Petit-Caillou. It is well worth his trouble. People from Bayou Plate come there. He also says Mass 9 miles from there, coming toward Houma. (Odin) could give a light altar stone to E. Tasset, employed at the Customs, who would soon find a way to send it to Houma. He also asks (Odin) to allow him to keep the Blessed Sacrament in the tabernacle without a lamp burning; for now he has difficulty paying his board at the end of the month. He has no presbytery and Homère Babin who boards him and can give him a little corner in his cabin for his bed says that many others could more easily do it. They made up a subscription to build a little cabin but after 4 useless trips to Houma to talk to Mr. Barreau who promised land Dénecé could trade for a piece in the center of his mission, he is uneasy. However he hopes for a reply soon. When they make the trade, they will move their little chapel there and try to enlarge it, using the money collected for his house. The Terrebonne chapel is only a few miles from Dénecé's; it would be easy for him to serve it. He hopes (Odin) would not take it away from him, as some of the people at Houma imagine. They hope to have him as soon as Father (Francis) Tasset is gone, and rumor is that he will go in July. But Dénecé hopes that (Odin) will let him work here. Petit-Caillou is healthy and quiet. He is content to stay especially if (Odin) adds the Terrebonne Chapel. He has had some baptisms and 3 marriages. If he had the other chapel he believes he could live. It is only 3 miles from one chapel to the other if they could only fix the road a little.
P.S. If he has anything left over from his board he hopes to see (Odin) soon.
VI-2-i A.L.S. (French) 4pp. Folio
9
1865 Feb 9
Kenna, Father Robert E.
San Francisco, (California)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
Odin's letter informing him of the death of his brother was received. As his brother had many friends in New Orleans there must be some who know all the particulars of his death and are posted in all his matters. He was single when they last heard from him but if he was married Kenna would like to find out where his widow is. He was sober, industrious and almost always well employed. Under Buchanan's administration he was in the custom house. If he left anything, Kenna desires that those means be expended to benefit him and his Father and mother, who likewise are dead, by devoting them to some good charity or to some Community. Kenna has a brother and sister here who no doubt would concur in the above and make Odin the agent. In 1856 his brother was a member of the Washington Artillery Guard. Kenna thanks Odin for his kindness in answering his former letter. Their Archbishop is very well but works too much.
VI-2-i A.L.S. 2pp. 4to.
1
1865 Feb 9
McConnack, Bernard, Jefferson College
(Convent, Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Having arrived and learned the rules of the College he concludes he is not strong enough to fulfill them. He would like to return to the city and spend 2 or 3 months at the Brothers' school until he is in better health. He can study Latin there and be advanced in it before entering Jefferson College.
A.L.S.
On the same paper:
--------
1865 Feb 12
Renaudier, S.M., Father Onés(ime)
St. Mary's (Convent, Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Renaudier regrets to see that (Odin's) young Latin scholar has so little courage. He has been talking about leaving ever since he came. Renaudier offered him a room and fire for a few weeks but he says he does not have the courage to work. His health seems food enough and the air of the point would be better than that of the city. Renaudier told him that it was up to (Odin) to decide. They have not heard from Father F. Bellanger, (S.M.) since his letter from Baltimore; he promised to be here in the first days of March. He tole Renaudier to ask permission to use candles on the altar; Renaudier wrote to Father Rousselon but has not had a reply. Renaudier encloses (no enclosure) the proof of a little prayer Mrs. Narcisse Landry has asked to have printed. If (Odin) will authorize it they can only do as she wishes. This prayer was sent by Father (Th. ) Alleau) but has nothing to do with the Confraternity of Christian Mothers. Their school is doing well; it is much better to start with a few. (Ambroise) Tauzin gives them much satisfaction.
VI-2-i A.L.S. (French) 4pp. 12mo.
7
1865 Feb 10
Dubuis, C(laude) M(arie), Bishop of
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Only twice since seeing (Odin) has Dubuis received (Odin's) letters. The first announced several letters among which was a balance of the funds at the Propagation. These letters confided to Mr. Wolffe never arrived. The second received via Father A(ugustine) D'Asti, (O.F.M.) contained the figure of 12,097 francs. He has just sent two letters of exchange for the amount of all the business (Odin) has administered for them. He has notified (Adolphe) Certes to continue the correspondence in the interests of the Mission of Texas. After a wait of several months for (Odin's) advice Dubuis had to pay $2300. Today no one can claim a farthing of interest on the foundations (Odin) made. As for the remaining deposits, including the amounts of Quirk and Maume, all he could glean amounts to $4000. He is not speaking of the (Ursuline) Convent of San Antonio for the one at Galveston credits them with 5000 after a gift for the poor children of $770. With this the house entirely recovered. The day scholars are very numerous. The rains made them fear the loss of the Cathedral already miraculously saved from the fire which leveled the whole block of the Journay establishment. Dupuis sent to Houston for iron bars to bring the arch of the Virgin's chapel back into place. The ravages of war have opened the eyes of people wrapped up in material things and many conversions have shown how prejudices have disappeared. Houston has felt, in a lesser degree, the religious movement which produced excellent results at Liberty under the direction of Father (John) Neraz with the aid of Father (John) Champin. Nacogdoches, Marshal(l), Clarksville, Dallas, Madison City, Polk and Trinity have been visited by Father (Thomas) Hennessy for a year. Dubuis sent Father (John) Gaillet to join him in August and the two are not enough. The Catholic population has increased a hundredfold. Father (John B.) Bellaclas is at Hildalgo and each month visits (Whelock?), Anderson, Plantersville and Navasota. Dubuis visited Austin and found enough to make a good congregation. At Belleville he administered Confirmation to 46(?) Brazoria, Richmond, Alleytown and Colombus are without priests. He is thinking of sending Father (Peter) Berthet. Father (John) Forest is at Halletsville and Father (Joseph) Martinière is at Brushy. (Louis) Chaland, too young to be ordained, teaches Latin to Daniel Mitchell and his catechism for the servants. Father (Peter) Richard is devoted to the Germans; he does very well with Father (August) Gardet at Victoria. Father (Joseph) Quérat us ib the missions all the time. Father (John) Bigat at San Patricio and Father (John) Gonnard at Corpus Christi are edified by the zeal of their pastor. Father (Mathew) Sarry, Father (Anthony) Faure and Father Amandus (Kramer?) will remain at San Antonio and for the missions, Father (Francis) Bouchu, Father (Andrew) Farges, and Father Stephen Savoye. Father (Stephen) Buffard is chaplain for the Ursulines and Father (Joseph) Anstaett chaplain for those at Galveston. Dubuis will pass over the house in Liberty in silence; Father (Theodore) Buffard will give details on Brownsville in person about his much tried Community. It was much shaken last year; classes were deserted. This year the trial fell on Galveston but a word to Fathers (Louis C.M.) Chambodut and Anstaett sufficed and instead of 10 day pupils, there were 80. Brother Joachim, (F.S.C.) alone since the death of Brother Ezéchiel, (F.S.C.) struggles against solitude while teaching his 50 externs. The College of St. Mary, (San Antonio), directed by Brother (Andrew) Edel, (S.M.) could not be more flourishing. All the newly ordained priests have been welcomed in their missions. Only one, frightened by vastness, Father (Emile) Chappolard, arrived at Laredo but soon returned to New Orleans. N(athan) Smith and J(ames P.) Nash wish to be remembered to (Odin). Mary Nash is in the last stages of consumption. It is almost a month since Dubuis appealed to (Odin) in favor of (Bernard) Tiernan to whom they owe $500. Dubuis gave him a draft for this amount. If he is taken prisoner in running the blockade, he will present the check; otherwise he will return.
VI-2-i A.L.S. (French) 4pp. 4to.
42
1865 Feb 10
Harnais, Father M(athurin)
Buras, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Basyle Despeaux and Louisa Grandvolet were married before a judge, and now desire a dispensation from marriage banns to have their marriage blessed. Jean Ragas and Adelaide Balet desire the same dispensation.
VI-2-i A.L.S. (French) 1p. 8vo.
5
1865 Feb 10
Hewit, H(enry)
Bridgeport, C(onnecticu)t
to O(restes A.) Brownson
(Elizabeth, New Jersey)
Hewit had planned to spend a few days with Brownson but was ordered away. He is anxious to see Brownson. He wishes to be remembered to Mrs. Brownson.
I-4-c A.L.S. 2pp. 12mo.
1
1865 Feb 10
(Kenrick), Peter Richard, Archbishop of
St. Louis, (Missouri)
To Archbishop (John Mary) Odin, (C.M.)
New Orleans, (Louisiana)
(Kenrick) introduces M.N. Nolan, at present residing in Odin's diocese. Nolan is a very devoted Catholic.
VI-2-i A.L.S. 1p. 12mo.
2
(1865) Feb 10
Poitiers, M.F.B. de
Rome, (Papal States)
To Archbishop John Baptist Purcell
Cincinnati, Ohio
She acknowledges (Purcell's) letter of January 16. She was not aware that he had been addressed. His name and that of other bishops had been given to her. His remarks on this unpropitious time was her own remark to the gentleman. He wanted to know just what each could give and she asks (Purcell) to let this be known to those to whom he has spoken on the subject. She was shocked at the brutality of the news. None but a Carbonario could have written such brutal falsehoods. She has met Catholics and Protestants who were at V. at the time. They visited the cathedral when the body was exposed. He was loved by the poor, and deeply regretted by all who do not love the revolutionists. She regrets that many of the priests and even some of the canons were unfriendly to him. Reforms were necessary but he was sometimes hasty. Those who knew the C. deplore his premature death, especially at a time when he was making repairs at V. Had he been spared a few years more the estate would have been cleared of all liabilities. The stupid country doctor murdered him. His disease was sun stroke and the doctor gave nothing but quinine. She will inquire about his friends. She asks if he believes that in Rome all ridicule the idea of peace. Perhaps he does not know how those intimations of peace were delivered in an English paper addressed "To whom it may concern." The South has earned the respect of all nations. She feels deeply towards her mother country. They are all quiet there but do not know how long it will last. The Pope's encyclical made much to do in France but Msgr. Doupanloup has spoken in its favor.
II-5-c A.L.S. 4pp. 12mo.
1
1865 (Feb.?) 10
Smith, C(harles Gustave)
Montreal, (Canada)
To Archbishop (John Mary Odin, C.M.)
New Orleans, Louisiana
Although he has an English name, he is French by birth. He plans to go to New Orleans as an organist and piano teacher. His doctors order him to go South. Smith was to tour with the celebrated violinist, Camille Urso. The enclosed letter is from Bishop Bourget, absent in Rome, signed by his administrator. Smith planned to present it himself, when recently he learned that the tour would not be made. He asks (Odin) if there is not a place for an organist in New Orleans and whether he thinks he could build up a clientele among the French. He sends (Odin) a copy of his certificate from the Director of the Conservatory of Paris. At present Smith is organist at St. Patrick's in Montreal. He has taught for 7 years at the Academy of the Sacred Heart at Sault-au-Recollet. He is married and has four children; he is 38.
P.S. He copies the certificate; enclosed is a letter from his pastor, Father (P.) Dowd with whom he has been for 5 years.
A.L.S. (French)
On the same paper:
--------
1865 Mar 12
Auber
Paris, (France)
He is pleased to recommend Smith for the serious studies he made at the school during 10 years. He distinguished himself as an organ pupil of Mr. Fessy. He would like to see him obtain, as a pianist and as an organist, all the success he merits in his trip to America.
P.S. Smith took a complete course in harmony and composition.
Copy (French)
Enclosure:
--------
1865 Jan 31
Dowd, Father P.
Montreal, Canada
This will be presented by G. Smith. He travels south on a musical engagement accepted principally on account of his health. Dowd recommends him, less an account of his distinguished musical talent than on account of his excellent character.
A.L.S.
Attached to the above:
--------
1865 Feb 2
Truteau, Father A(lexis) F(rederick)
Montreal, (Canada)
A testimonial letter dated February 2, about Gustave Smith, signed by Truteau, vicar-general.
L.S. (Latin)
VI-2-i A.L.S., Copy, L.S. French and Latin 5pp. 4to.
5
1865 Feb 11
Roduit, S.J., Father Jos(eph)
Grand Coteau, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
A question has come up recently about two marriages of slaves. A hidden impediment was discovered in each marriage after he had promised to marry them. He has not yet used the two dispensations (Odin) gave last October; the parties have not come back. If he can still use these, (Odin) is to grant two dispensations for a hidden impediment in favor of the two couples for whom he asked in his letters of May 24 and August 23 for he hopes to bless their marriages. If not he asks (Odin) to grant the two some dispensations in favor of the last two marriages.
VI-2-i A.L.S. (French) 2pp. 4to.
1
1865 Feb 12
(Schorlemer), R.G.S., Sister Marie de Ste. Thérèse
(New Orleans, Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She was sorry to hear of (Odin' s) bad cold. She has not written about the land as she decided after (Odin's) last letter that the price is too high for their means. A man told her recently that a magnificent square, Avenue Napoleon, sold for $8500, almost half of what the owner formerly had bought it for. Many people tell her that Bienville Street and Custom House have such bad reputations that no lady would bring them work or come to visit. A greater disadvantage is that the water mains do not go there. Sister wants to look a little farther before deciding. She asked Father (William S.) Murphy, (S.J.) to preach a retreat and he has consented. He will need a priest to help him with confessions; she asks (Odin) to assign them one.
VI-2-i A.L.S. (French) 4pp. 12mo.
2
1865 Feb 13
Dwenger, (C.PP.S.), Father Joseph
St. Mary's (Ohio)
to Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
Dwenger believes that the new church in St. Mary's will be built on the site of the old church as the Protestants expect to make up about three thousand dollars. The Celina (Ohio) church when completed will have a debt of only five hundred dollars. Priests are holding conferences regularly. A Lutheran preacher from Bremen, between St. Mary's and Minster, is about to become a Catholic. He is preaching Catholic doctrine and usages.
II-5-c A.L.S. 2pp. 12mo.
3
1865 Feb 13
Langlois, Father A(uguste) B.
Plaquemines, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Two brothers, Celestin and Joachim Bulot, married two sisters to whom they were related in the 2nd and 3rd degree. For Celestin and Josephine Carlini there was a dispensation for the 3rd degree only, on April 25, 1860. For Joachim and Victoria Carlini he finds no mention of a dispensation; this marriage was blessed April 2, 1864. He asks (Odin) to grant these dispensations.
VI-2-i A.L.S. (French) 2pp. 12mo.
5
1865 Feb 13
Larnaudie, S.J., Father F(rederick)
Baton Rouge, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
The approach of Lent makes him want to revive the spirit of faith and piety in his parish. He asks for a copy of (Odin's) Lenten pastoral. He encloses $75; $50 is for the Christmas collection and the rest for dispensations from August, 1864 to January, 1865. Improvements on his church are going slowly; his workman is ill. His parishioners suffer; he cannot go outside the lines. The pastor of Plaquemine is waiting impatiently for the opening of his church.
VI-2-i A.L.S. (French) 2pp. 12mo.
1
1865 Feb 13
Van der Heyden, Father R(emigius)
Saginaw City, (Michigan)
to Bishop P(eter) P(aul) Lefevere
Detroit, (Michigan)
He notifies Lefevere of a great disturbance in his congregation. Two or three Germans with Father (Henry) Schutjes went to Detroit to see Lefevere about getting a German priest, and they claim Lefevere promised them a German priest to officiate in East Saginaw and Saginaw City alternately. They also create disturbance among the Irish and French. If another priest comes, Van der Heyden will leave the place as there is no support for two priests. Hence his only favor from Lefevere is a good recommendation to some bishop.
III-2-k A.L.S. 3pp. 12mo.
3
1865 Feb 14
(Benedrid), Maria Benedict, Abbott
Gethsemani, Kentucky
to Archbishop (John Baptist) Purcell
(Cincinnati, Ohio)
The Abbott writes these lines at the request of Father P. McSweeney who left Gethsemani about 3 weeks ago. He was teaching the little school boys since last September. He is a qualified teacher and has permission to say Mass and preach within the convent boundaries. He is now in St. John's hospital under the care of a surgeon who had to operate on his throat, which is in a bad state.
II-5-c A.L.S. 2pp. 12mo.
2
1865 Feb 15
Anderson, W(illiam) Marshall
(Circleville, Ohio)
To (James Alphonsus McMaster)
(New York, New York)
Anderson writes McMaster regarding some letters of introduction which the latter had promised him. He expects to be ready to set out on his journey by the first or middle of next week, but would prefer to hear from McMaster before he leaves. He expects to be in New York for a couple of days and therefore he will need the information of a citizen of that city. He apologizes to McMaster for being such a bother. Anderson wrote a letter to General G.W. Jones in New York asking a letter to the Marquis de Martholon, representative at the Court of Mexico. He has a very warm letter from his friend and relative, Colonel (William) Allen, to Dr. Gwinn. Anderson confesses he may not need the references as he shall not go with any spirit of adventure. He wonders if he sends a check on some bank in N(ew) York if McMaster can get some friend to exchange it for gold.
I-1-m A.L.S. 2pp. 12mo.
3
1865 Feb 15
Brady, John F.
(New York, New York)
To (James Alphonsus McMaster)
(New York, New York)
Brady, secretary of the Tom Moore Association, sends McMaster a ticket to their third annual ball.
Enclosure: the ticket.
I-1-m A.L.S. 1p. 12mo.
1
1865 Feb 15
Kehoe, L(awrence)
(New York City)
To (Orestes A. Brownson)
(Elizabeth, New Jersey)
Kehoe encloses a draft for books sold by O'Connell in Cincinnati. He asks Brownson's opinion about his taking a position in the Customs House, and should he get one whether or not he would have time to attend "to this Magazine" also. Kehoe claims "this affair" will not take all his time, and will not in the future pay him enough to liver on. His expenses are great. He has little faith in Catholic publications. After spending eight years of his life in such business he feels he has nothing. He wishes Brownson's advice. He would like a position which would demand only a few hours a day of his time at a small salary. He will try to see Brownson. He will try to be at Brownson's lecture Friday.
I-4-c A.L.S. 2pp. 8vo.
1
1865 Feb 16
Spalding, M(artin) J., Archbishop of
Baltimore, Maryland
to Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
Spalding just read the Telegraph on Father (Francis) Weninger's catechisms, sent him by the Pope with criticisms. He approves of the criticisms. Spalding in answer to Weninger's plea for defense has just written telling him that he should have submitted his work to the Ordinaries and Metropolitans before publication; that Spalding refuses to enter the controversy; and Weninger's best course would be to see Purcell and see if the Bishops would agree to approve of his catechisms. The Cardinal writes that he has sent Spalding's statement in regard to the Fenians to the Holy See for final decision. A bishop has sent Spalding some articles from the Telegraph about the Fenians which says perhaps everyone would become Fenians after a while. Spalding will send Purcell a copy of his Pastoral.
II-5-c A.L.S. 2pp. 12mo.
3
1865 Feb 17
Strobel, Ig(nace)
New Orleans, (Louisiana)
To Archbishop (John Mary Odin, C.M.)
New Orleans, (Louisiana)
In 1861 Father (Anthony Carius) Karius or Garius, pastor at Car(r)ol(l)ton bought various liquors from Strobel to the amount of $69.75. He promised to pay but did not. Strobel appealed to Father (Stephen) Rousselon who promised to send the b9ll to the Bish9op of Natchitoches where (Carius) was then. In 1862, a priest came to New Orleans who stated positively that the Bishop of Natchitoches had sent the amount to the Archbishop here, to be given to Strobel. Strobel went to see Rousselon who said he had no knowledge of this remittance and that (Odin) was in Europe. While waiting for (Odin's) return Strobel saw (Carius) again, who swore that the money had been sent. Several days ago Strobel was at Car(r)ol(l)ton where he learned that (Carius) had died as a chaplain in the Confederate army. As to the justness of his claim, Rousselon and Father (M.) Schifferer knew about it a long tie ago. Information about Strobel and his family can be had from Schifferer, Mr. Fels, the organist at the Cathedral, the choir there, etc. Strobel asks (Odin) to have a subscription made up among the clergy of the city for the amount due him.
VI-2-i A.L.S. (French) 3pp. 4to.
5
1865 Feb 16
(Schorlemer), R.G.S., Sister Marie de Ste. Thérèse
(New Orleans, Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
A man is offering (the Sisters of the Good Shepherd) a large piece of land at Bouligny on the former property of Mrs. La Chaise. There are four blocks together and he wishes to obtain permission from the mayor not to have them cut by a street. Every day she realizes more the necessity of a large piece of ground for them, who never go out. In normal development there would be about 50 religious, enclosed more or less in one block for life, a great hardship in so hot a climate. Two blocks of this land are on the river so their horse could fetch water for them. The price is 40,000 but it is 4 times larger than that at Bienville. The man does not ask interest nor taxes until they begin to build. She has no illusions but she hopes to succeed as they did at Bangalore. (Odin) is to let them know his wish and they will get details of the terms and go to see it.
VI-2-i A.L.S. (French)4pp. 12mo.
3
1865 Feb 18
Shannon (R.S.C.), Madame A.
St. Michael's, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Three (Ursuline) Sisters are preparing for their last vows on March 19. As Father F. Bel(l)anger, (S.M.) is absent, she asks (Odin) to name some other priest to examine them. Their chaplain has objections to using any but wax candles during Mass; is it necessary? They have 62 boarders and 54 poor children.
VI-2-i A.L.S. 1p. 12mo.
3
1865 Feb 19
Berjon, André
Lyons, (France)
To Archbishop (John Mary Odin, C.M.)
New Orleans, (Louisiana)
Berjon writes through (Dominique) Meynis, head of the office of the Propagation of the Faith of Lyons to ask if Father (James) Lesne is still in (Odin's) diocese. (A note in Odin's hand): Lesne died March 3, 1862.
VI-2-i A.L.S. (French) 1p. 4to
3
1865 Feb 19
Carrell, Geo(rge) A(loysius), Bishop of
Covington, K(untuck)y
to Archbishop (John Mary Odin, C.M.)
New Orleans, (Louisiana)
Some weeks back Carrell addressed a letter to (Odin) at the request of one of his priests, stating that he would take a colony of Visitation Sisters who had been obliged to flee from their convent near Mobile. If (Odin) sees them he is not to communicate the invitation from the priest of Maysville. Carrell is convinced that Maysville would not be the place for them nor the pastor a suitable director.
VI-2-i A.L.S. 1p. 12mo.
2
1865 Feb 19
Ferry, A(lexis)
St. James, (Louisiana)
To Archbishop (John Mary) Odin, (C.M.)
New Orleans, (Louisiana)
Odin will find in this envelope a letter dated February 14 which Ferry wrote to Father (Francis M.) Marion and the copy of Marion's reply. Odin will see that Ferry has been the victim of a quarrel about nothing. Because of his citation of a verse from Voltaire Marion accuse him of blasphemy and makes him look like the insulted instead of the insulted. Ferry at first intended to publish the letters but he thought it wiser to write to Odin. Marion is very young, Ferry's oldest son who has been fighting for his country for three years, is older than he. Marion lacks charity and humility.
A.L.S.
On the same paper:
--------
1865 Feb 14
Ferry, A(lexis)
St. James, Louisiana)
To Father (Francis M.) Marion
(St. James, Louisiana)
Marion let Ferry know through his servant with whom Marion talked Sunday morning a church, that Ferry had "played a dirty trick" on him and that he had a deep sympathy for Mrs. Ferry, thus implying that he was a sorry master to let himself be blindly led by his employees. (The incident about) the cabbage plant irritated Marion so that he forgot his dignity as a man and as a priest. Ferry's ideas of priests were fostered by Bishop Odin, Father Mony and Father Mina. These men practiced what they preached. Marion cannot complain too much about Ferry's family as he has been received at the home of his Father-in-law as well as others with attention and politeness.
Copy
--------
(1865) Feb 14
Marion, Father F(rancis) M.
(St. James, Louisiana)
To (Alexis Ferry
St. James, Louisiana)
Ferry's citation from Voltaire proves that Ferry is as impious as he. Marion belongs to as respectable family as Ferry does.
P.S. Marion will show Ferry's letter to (Valcour) Aimé and (F.?) Fortier since he cites Voltaire.
Copy
VI-2-i A.L.S. Copies (French) 4pp. 4to.
4
1865 Feb 19
Thoma, (C.M.), Father C(ornelius)
New York, (New York)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He arrived after a long and dangerous journey. This morning he went to see Father (William) Starrs and told him the object of his trip. Not only did he receive Thoma coldly but insinuated that he would not obtain permission to collect in New York. The rule is that each Community build its own church. Otherwise everyone would come to New York and they are tired of it. This discouraged Thoma so much that he is going to return quickly to Memphis. Counting on getting at least the expenses of the trip in New York, he is forced to abandon his trip to Europe. If there is any mail for him it is to be sent to Memphis.
VI-2-i A.L.S. (French) 1p. 4to.
2
1865 Feb 19
Young, Father N(icholas) R.
Sinsinawa Mound, Wisconsin
to Archbishop (John Baptist Purcell)
of (Cincinnati, Ohio)
With a sad heart and with remembrances of (Purcell's) kindness to his uncle and to himself, Young writes to (Purcell) to tell him that he is unhappy and to discuss with Purcell a remedy. He has conferred with no one else. He feels that his continued falls have been very debasing, but feels that he could have been saved some of them if he had received fraternal correction. The wound that he has inflicted on the Dominicans is too ghastly and he does not seem able to heal it. His brethren received him but only with toleration and desire to be rid of him. He feels that it would do no good to go to Europe, for he is too well known there. He feels that he cannot remain a Dominican. Instead of despair he places his problem before (Purcell) and since (Purcell) has known him when he did not have these present faults he asks (Purcell) to obtain for him release from the Dominican order and take him into his diocese. The church is more vast and comprehensive in her charity than any one religious order. It is not from any desire to escape duty that he takes this step. He is willing to endure even more privation but he asks Purcell to help him. He has already submitted and endured the penalties and constitutional inflictions imposed because of his faults.
II-5-c A.L.S. 7pp. 12mo.
2
1865 Feb 20
Andres, Father Francis
Coshocton, (Ohio)
To Archbishop (John Baptist Purcell)
of Cincinnati, Ohio
Andres presents a case of attempted marriage before a civil magistrate with an impediment of consanguinity in the third degree. They have come to have their marriage validated. According to the decrees of Trent there is no hope for the dispensation. Since there is suspicion of cohabitation, and a fear of a continuance in this invalid marriage, if the dispensation is not given, Andres asks Purcell for advice in the case.
II-5-c A.L.S. (Latin) 2pp. 12mo.
1
1865 Feb 20
(Elder), William Henry, Bishop of
Natchez, Mississippi
to Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
On his return home, he received Odin's letters of the 2nd with the Encyclical and papers, and his reply of the 14th. In regard to Decree V, "sciant se excommunicationem incurrere" indicates an excommunication ipso facto or latae sentential. (Elder) has forgotten what their intention was when it was drawn up. Concerning the Council of Trent, it is not whether the Council is published in these parts but whether the publication extends to new settlements or is confined to the old places. The two Archbishops Kenrick think that congregations formed since then do not fall under the law. Odin thinks differently and it appears to (Elder) that they ought all to agree.
According to Archbishop (Peter Richard) Kenrick's Moral Theology the law would be binging only in New Orleans and a few other old settlements. (Elder) will enquire of their Commander about sending the articles to Father (John Baptist) Baasen and to the Sisters of Mobile. If Odin sends Bishop Quinlan's copy of the Encyclical to Mother de Sales (Browne), R.S.M., Vicksburgh or to (Elder), they will try to pass it along. Are they not all too loose about marrying persons from a distance? He has found it to have a good effect to require evidence of earnestness. He is waiting for a Diocesan Synod to propose some general regulation.
(P.S.) He has been studying the conditions of the Jubilee. (He states his questions about it and refers to) the letter of 1846.
VI-2-i A.L.S. 3pp. 4to.
5
1865 Feb 20
Vignes, H(enriet)te
Pointe Coupée, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She voices the sadness of the people who cannot console themselves over the loss of their beloved priest, who for reasons unknown to them, believes himself obliged to leave his parish. Can they not believe that Father (Francis) Mittelbronn's absence is only temporary? Right now he needs rest.
VI-2-i A.L.S. (French) 3pp. 12mo.
2
1865 Feb 21
Avellina, (S.C.), Sister
New Orleans, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She reports the death of Sister Mary, (S.C.), who died yesterday evening. She trusts (Odin) will offer Mass for her.
VI-2-i A.L.S. 1p. 12mo.
2
1865 Feb 21
Sanders, S.J., Father M.T.
Wye Mill, M(arylan)d
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He presented the accompanying petition (no enclosure) to the congregation and it was readily signed by all. Mr. Long, the first signer, has been advising this plan for several years. There are several inquirers for land in the neighborhood. It would be best to employ Lamper Steele of Denton to sell and settle the business.
VI-2-i A.L.S. 2pp. 4to.
3
1865 Feb 22
Kindekens, Father P(eter)
Adrian, (Michigan)
to Bishop P(eter) P(aul) Lefevere
(Detroit, Michigan)
Kindekens acknowledges Lefevere's letter of the 16th and the enclosed power of attorney. Kindekens has long decided to keep his hand out of the pot pourri, but the firebrands of the parish cannot be satisfied. Kindekens doubts the wisdom for a pastor to go to law with one of his parishioners who has the sympathy of a large portion of the community. W. Dunn is a victim of his own silliness, and a glaring breach of faith by those contracted with him. What is Kindekens to do with Dunn's house, once he has possession of it? It is not fit for a school.
III-2-k A.L.S. 4pp. 12mo.
3
1865 Feb 23
DeNeve, Father J(ohn)
Louvain, (Belgium)
To Bishop P(eter) P(aul) Lefevere)
Detroit, (Michigan)
DeNeve has delayed telling Lefevere of the improvements of the Amer(ican) College (of Louvain). In addition to the College grounds, DeNeve has bought a large house and garden for $42,500. With taxes, notary's fees, etc., it will come to $50,000. In order to pay it Bishop (Augustine M.S.) Blanchet, Bishop (Francis P.) McFarland, Bishop (John) Timon, Bishop (Modest) Demers, each gave $5250. Louisville subscribed $1000 and in prospect, Baltimore and New Orleans $10,500. Next Pentecost, (James) Pulcher will be called to Minor Orders and Subdiaconate. Lefevere is to inform DeNeve if Pulche4r is not wanted. (John) Reichenbach, (James) Wheeler and (Thomas) Rafter are doing well. As DeNeve has different students with him or at the colleges, he must secure them to some diocese and make up expenses by charging them to the prelates. DeNeve wants to know how high, more or less, his bill for 1864-1865 may run. McMannus (Patrick J. McManus) gives great satisfaction to the Sup(erior) of Roulers; shall DeNeve take him for Detroit or let him be adopted by another diocese? DeNeve has 40 theologians and 13 students in different colleges. His object in adopting young men of America, Ireland and England is to give Belgian youth a chance to learn English. This year DeNeve receives the first gift from Count Werner de Merode of $500; he promises the same every year. Expenses have been running 50,000 francs yearly. Father (Edmund) Dumont and Father (Charles) Van Kerckhove give very substantial lectures. DeNeve is looking around for a priest to assist him.
III-2-k A.L.S. 2pp. 4to.
8
1865 Feb 24
Healy, Father James A.
Boston, (Massachusetts)
To Bishop (Francis P. McFarland of Hartford)
(Providence, Rhode Island)
When Bishop (John Fitzpatrick) consulted the cases mentioned in McFarland's letter he thought that absolution was by the decree of New York reserved to the Bishop of the diocese where the censure was incurred. His memory seems to be at fault and seeing McFarland's letter he agrees with him that the decree was formed to prevent the necessity of such recurrence. In future cases Healy will so act. The dispensation from the impediment of disparate cult would belong to their Bishop in case of domicile in the diocese. The priest who applied to McFarland thought the power went with the absolution.
P.S. Fitzpatrick improves slowly. Healy is sorry not to meet McFarland last Sunday.
I-1-b A.L.S. 2pp. 12mo.
2
1865 Feb 25
McAghan, D.
Jersey City, (New Jersey)
To O(restes) A. Brownson
(Elizabeth, New Jersey)
The writer sends Brownson a copy of a resolution passed at a recent meeting of a society. It is a vote of thanks rendered Brownson for the lecture the latter delivered on the 17th of January . Brownson is elected an Honorary Member of the Institution.
I-4-c 1pg. 8vo.
1
1865 Feb 25
Venuto, L
Hudson City
to O(restes A.) Brownson
(Elizabeth, New Jersey)
The Rev. Dr. Brown wrote yesterday to Venuto that Brownson would like to rent a home in Hudson City. Venuto is in charge of it and will do his best to make Brownson's stay comfortable. He suggests that Brownson come down and select the one he wants.
I-4-c A.L.S. 2pp. 12mo.
1
1865 Feb 27
Chambige, Father Francis
Bardstown, K(untuck)y
to Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
Chambige is sorry Purcell could not understand his accounts and notes and he will try to straighten them if Purcell will send them both back. He thanks Purcell for the remittance of five hundred dollars by the check of Father Edward Purcell, and he has carried it to Purcell's credit. He thanks Purcell for the appointment of a certain priest. (A portion of the letter has been cut off).
II-5-c A.L.S. 2pp. 8vo.
1
1865 Feb 27
Hewit, H(enry) S.
Bridgeport, C(onnecticu)t
to (Orestes A.) Brownson
(Elizabeth, New Jersey)
Hewit has returned from Washington and is stationed in New York. He will live at Mrs. Groves'. He failed to see Judge Coster. He hopes he will secure the appointment. He will visit Brownson as soon as he is settled. Father (Thomas) Synnott has given him fifty dollars toward "the fund."
I-4-c A.L.S. 2pp. 12mo.
2
1865 Feb 28
Spalding, M(artin) J., Archbishop of
Baltimore, (Maryland)
To Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
Spalding acknowledges Purcell's letter of the 20th. Father (Francis X.) Weninger says Purcell had already approved the large catechism in English and the smaller ones in German. The Ordinary is the one to select catechisms. Father (John) McCaffrey, President of Mt. St. Mary's also has a catechism. Purcell's pronouncement about the Fenians is satisfactory. McSweeney wrote Spalding of Purcell's charity to him and hopes he will continue. Spalding suggests that Father (Phil) McSweeney be put in an institution where he could be of some service and yet under strict supervision. Spalding warns Purcell against a Father William Mahoney who has been deprived of all faculties. Spalding has just read Bishop Doupanloup's splendid pamphlet on the Encyclical and Convention of September 15th. Spalding's own Pastoral is meeting with a rapid sale. He sends his regards to Mr. and Mrs. Springer. He also referred to Purcell a man who applied for a dispensation to marry his niece.
II-5-c A.L.S. 2pp. 12mo.
6