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Calendar: 1865

(1865 May?)

Jouve, R.S.C, Madame Al (Amélie?)
(Paris, France)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

They have just had a great loss in the person of their Mother Madeleine-Louise Sophie Barat, (R.S.C.), their foundress and Superior General. She died in her 86th year on the evening of Ascension Day. Jouve has already written to Mother (A.) Shannon, (R.S.C.) to announce the sad news but as sometimes her letters do not reach her, she asks (Odin) to send on the one she confides to him. Jouve has had letters from (the Religious of the Sacred Heart) at Grand Coteau and St. Michael within the last few days. They are doing as well as possible. This does not keep her from regretting her remoteness from these two families and from hastening with her prayers the moment of sharing their hardships.

VI-2-i A.L.S. (French) 3pp. 12mo.
4


1865 May 1

Altieri, Cardinal L(ouis)
Rome, (Italy)

To Archbishop John Baptist Purcell
Cincinnati, Ohio

He is very grateful for Purcell's letter and his offering for the monument to Cardinal (Cajetan) Bedini. Altieri will give part of the offering to the Holy Father as a testimony of Purcell's devotion. The void caused by the loss of his best friend (Bedini) is immense. Purcell knows how he suffered. The diocese of Viterbo has suffered an irreparable loss. They must pray for his soul, although they hope he is already enjoying eternal glory. The surplus of the contributions for the monument to be erected in the Cathedral of Viterbo will be employed for the foundation of a perpetual Mass. Altieri rejoices in the success Purcell has attained in his apostolic labors despite the war. It appears now that that horrible river has suspended its ravages.

II-5-c A.L.S. (French) 4pp. 12mo.
2


1865 May 1

Lévèque, R.S.C., Madame E(velina)
(Paris, France)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

She asks (Odin) to give her a little news of her family. She is so worried when she hears of all that is happening. She has had no news for several months. She asks him to tell her what has become of the family of her brother (J.A. Lévèque) at Baton Rouge and her sisters at Donaldsonville. She asks (Odin) to send on a letter to her brother.

VI-2-i A.L.S. (French) 3pp. 12mo.
2


1865 May 2

Bolduc, Father J.B.
Quebec, (Canada)

To Bishop (Peter Paul Lefevere
Detroit, Michigan)

Bolduc would like to know if it is possible to be admitted as an ecclesiastic in (Lefevere's) diocese. It is two years since he left a religious community. Following the advice of his confessor, it is best to seek a bishop, since his health does not permit life in a community. He has had the honor of knowing Lefevere and Detroit.

P.S. Address the letter to Father A(mbrose) M. Boucher.

III-2-k A.L.S. (French) 3pp. 12mo.
1


1865 May 2

Oneal, Captain John W.
Montgomery, Alabama

to (Archbishop John Mary Odin, C.M.
New Orleans, Louisiana)

Hearing of a large emigration going to Mexico he would like to be counted amongst the rest as he has served as Captain for over 3 years in the Ill(inois) Vol(unteer) Inf(an)try. Lieut(enant) John W. Smith and Sergeant William S. Conover would like to accompany him. His references are Adjutant General Haynie, Governor Richard Yates and General G.B. Raum. They would rather have permission to raise their own company; they can raise one of old veteran troops anxious to go.

VI-2-i A.L.S. 1p. 8vo.
6


1865 May 2

Purcell, Archbishop John Baptist
Cin(cinnati, Ohio)

To L.G. Cist
Cincinnati, Ohio

As requested Purcell has written his name on the photograph sent him. He sends two photos taken since and a letter of Archbishop (James) Whitfield of Baltimore. Having a severe headache he could not look up a letter of the present Archbishop of New York. He has no autograph letters of Archbishop (Leonard) Neale. Father E(dward) Collins showed Purcell Cist's collection of autographs of the most distinguished members of the Catholic Church for the last 300 years.

II-5-c A.L.S. 3pp. 16to.
2


1865 May 2

(Schorlemer), R.G.S., Sister Marie de St. Thérèse
(New Orleans, Louisiana)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

She sends a paper she does not understand. It looks like that same Mr. Pochelet who made them (Sisters of the Good Shepherd) a very attractive offer. It is his own property of 5 or 6 lots with buildings they could occupy at once and gardens toward Mrs. la Chaise's land. The price is 50 to 60 thousand but with good terms. Sister asks (Odin's) permission to go to see it with two Sisters. She would also like his opinion of it.

VI-2-i A.L.S. (French) 3pp. 12mo.
4


1865 May 3

Faure, Father J.A.
San Antonio, (Texas)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

He was happy to receive (Odin's) letter brought by Mr. Deschavane(?) who also brought letters and a package for Mr. Baron. He sent everything to Houston with Mr. Francis Giraud. Father (Stephen) Buffard arrived last week as did Sister St. Claude, (R.U.?). Bishop (Claude Mary) Dubuis was there for a few weeks; he is now en route to Roma and Brownsville. Dubuis received a package of letters from France through Father (Peter) Berthet, including one from Mr. Certes announcing his allocation for 1864. Father (Louis) Chambodut and Father (Joseph) Anstaett are in good health. Faure is always ailing. On Easter Dubuis confirmed six adults converted in Faure's church. He asks (Odin) to forward some letters. Poor Marcellite is sad because of the death of her niece; she thanks (Odin) for the loan.

VI-2-i A.L.S. (French) 2pp. 12mo.
10


1865 May 3

O'Donnel, Dan(iel)
Salem, (Massachusetts)

To (James Alphonsus) McMaster
(New York, New York)

O'Donnel has been requested by a very sincere friend to ask McMaster what he should do with a large sum of gold. He has great confidence in McMaster's judgment, and he wishes his advice on this matter.

I-1-m A.L.S. 1pp. 12mo.
1


1865 May 4

Kenrick, C.M., Father D.W.
Suspension Bridge, New York

to Bishop F(rancis) P. McFarland of Hartford
(Providence, Rhode Island)

Kenrick acknowledges McFarland's letter of the 20th and sends the receipted bill.

I-1-b A.L.S. 1p. 12mo.
1


1865 May 4

(Odin), J(ohn) M., Archbishop of New Orleans
New Orleans, Louisiana

to Archbishop John Baptist Purcell
Cincinnati, Ohio

The letter for Mrs. Mitchell of Texas will be forwarded immediately by a priest who is on his way to Texas. A lady of New Orleans begged him to recommend to Purcell's protection her son Henry Délery and Felix Covren who are military prisoners at Camp Douglas, near Chicago. Odin is expecting Bishop (John) Quinlan of Mobile to come to New Orleans. He hears frequently from Bishop (William H.) Elder but he has not visited New Orleans for three years. It is very seldom that he can communicate with Bishop (Augustus) Martin. The Ursulines of Opelousas are greatly discouraged; they had to endure great privations. Col. Keily will present this letter to Purcell; he is a true Irishman and a noble soldier, much respected in New Orleans.

II-5-c A.L.S. 3pp. 12mo.
5


1865 May 5

McKinney, John A.
Johnstown, Tenn(essee)

To Ja(me)s A(lphonsus) McMaster
(New York, New York)

McKinney writes McMaster in behalf of Widow Nolen. Her marriage certificate that he received through Father Brannen was sufficient only in obtaining her back pay. The certificate of her marriage in New York was not satisfactory to the authorities to get her a pension. McKinney, even though he moved from Latrobe (Tennessee) to Johnstown, Tenn(essee), did not know she had not received her pension until informed by an attorney named McAffee. McAffee has tried everything in his power to secure the money for Mrs. Nolen but has been unsuccessful. He appeals to McMaster's sense of kindness and charity to help the Widow in any way possible get a pension. He asks that McMaster take or send Father James Brannen a copy of the letter from Mrs. Nolen's attorney which will explain itself. McKinney implores McMaster to urge Father Brannen to send the necessary evidence as soon as possible because the poor woman needs the money very much. McKinney wishes McMaster to do this favor personally because he feels Father Brannen would take care of it much sooner under those circumstances. Father Brannen may send the evidence direct to John A. McKinney at Johnstown, Tenn(essee) or in care of Father Jerome Kearney at Latrobe, Tenn(essee). He may also address it to McAfee at Greenburgh, Westmoreland Co(unty), (Tennessee).

I-1-m A.L.S. 2pp. 8vo.
2


1865 May 5

McCloskey, Father W(illia)m
Rome, (Italy)

To Bishop F(rancis) P. McFarland of Hartford
(Providence, Rhode Island)

McCloskey thanks McFarland for his letter of March 25 and the draft for 4,000 francs on Certes. It came opportunely. Since his return Chorlton has done remarkably well. Mr. Hughes will be ordained subdeacon this spring and about Christmas, priest. Despite needs McCloskey hopes McFarland will let him finish his studies which he will have done by spring. Of Albany he hears nothing but he had always taken for granted that the Vicar General (Father John Conroy) would succeed. Manning has been appointed to Westminster. The Pope took the matter in his own hands. The chapter had named Archbishop Errington. Manning's appointment will probably raise a storm. The news from America is terrible and although the South is conquered peace may not come for some time. The Americans are in mourning. Bishop (Patrick N.) Lynch's position is getting daily more unpleasant. He is not certain he will be allowed to return under President Johnson. McCloskey suggested that if anything can be done to smooth the way for his return it would be good. There is much said about the French leaving Rome but McCloskey does not think the Emperor has the courage to do it. The Holy Father looks remarkably well. McCloskey is pleased that the Troy seminary does so well. He speaks of coming beatifications and canonizations. It is likely he will get to America this spring or summer and hopes it will not be in vain.

I-1-b A.L.S. 4pp. 12mo.
3


1865 May 5

O'Reilly, Father P.T.
Worcester, (Massachusetts)

To Bishop (Francis P.) McFarland (of Hartford
Providence, Rhode Island)

O'Reilly had succeeded in hunting John Fallon and learning the circumstances referred to. He claims that he was arrested by the girl in Pawtucket on charges of seduction and admits that he appeared before Father McNamee solely to avoid incarceration but swears that he never gave any sign of intention to marry. He denies intercourse with her. Two years after he was sued for bigamy in Worcester but the girl in Pawtucket abandoned the suit. He claims that Father Gibson who lived in Worcester then was assured by Father McNamee that no consent was given by him to marriage. Fallon is a man of considerable property and very good character in Worcester and is a special constable for a portion of the city. If his story can be relied on, the first marriage is invalid in foro interno.

(On the reverse side is a note by McFarland to a priest that) this refers to one of his parishioner and asks if the marriage referred to is on record.

I-1-b A.L.S. 4pp. 12mo.
2


1865 May 6

Arroyo, Luis de
New York, (New York)

To (James Alphonsus McMaster)
(New York, New York)

De Arroyo has read notices that Benito Juarez and his agents in the United States are offering concessions of land and other things to individuals who will invade the Mexican territories and violate the laws of neutrality. He wishes these persons to understand that the offers by Benito Juarez and his agents to the filibusters who are planning to go to Mexico with the emigrants, will not be recognized by the nations of Europe, and at no time have they been declared valid by the Mexican government. He wishes McMaster to publish this in his paper (The Freeman's Journal).

I-1-n A.L.S. (Spanish) 2pp. 12mo.
1


1865 May 6

(Elder), William Henry, Bishop of
Natchez, (Mississippi)

To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)

Brother Athanasius, (S.C.) received both of (Elder's) letters. The hope Brother holds out to him is one of (Elder's) best consolations. His visit to Vicksburgh showed him so many abuses with regard to marriage that it seems the publishing of mixed marriages would have a beneficial effect. He thought of promulgating the Decrees of the council in a Pastoral which should speak especially about matrimony. Would it not be a good thing now to establish in the South one or more communities of those colored Sisters (Oblate Sisters of Providence) of Baltimore? There are numbers of (Negro) children going to schools. If Odin thought of anything like it for New Orleans, (Elder) would think more seriously about it. The Redemptorists have charge of the Sisters. He has been told that Bishop (John) Quinlan is coming to New Orleans this month. Perhaps (Elder) could arrange to visit Odin then.

VI-2-i A.L.S. 3pp. 4to. 5


1865 May 7

Anatolie, (C..S.J.), Sister Marie
New Orleans, (Louisiana)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

She sends $25 to finish paying the $200 and also $20 for alms for the Jubilee. They will send the children's alms later. As for the fast, (Odin) knows the state of her health; if he tells her what to do, her conscience will be at rest. A little girl was brought as a boarder but they only want to pay 5 piastres. She might be better off with the orphans.

VI-2-i A.L.S. (French) 2pp. 12mo.
1


1865 May 6

(Elder), William Henry, Bishop of
Natchez, (Mississippi)

To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)

Brother Athanasius, (S.C.) received both of (Elder's) letters. The hope Brother holds out to him is one of (Elder's) best consolations. His visit to Vicksburgh showed him so many abuses with regard to marriage that it seems the publishing of mixed marriages would have a beneficial effect. He thought of promulgating the Decrees of the Council in a Pastoral which should speak especially about matrimony. Would it not be a good thing now to establish in the South one or more communities of those colored Sisters (Oblate Sisters of Providence) of Baltimore? There are numbers of (Negro) children going to schools. If Odin thought of anything like it for New Orleans, (Elder) would think more seriously about it. The Redemptorists have charge of the Sisters. He has been told that Bishop (John) Quinlan is coming to New Orleans this month. Perhaps (Elder) could arrange to visit Odin then.

VI-2-i A.L.S. 3pp. 4to.
5


1865 May 7

Anatolie, (C.S.J.), Sister Marie
New Orleans, (Louisiana)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

She sends $25 to finish paying the $200 and also $20 for alms for the Jubilee. They will send the children's alms later. As for the fast, (Odin) knows the state of her health; if he tells her what to do, her conscience will be at rest. A little girl was brought as a boarder but they only want to pay 5 piastres. She might be better off with the orphans.

VI-2-i A.L.S. (French) 2pp. 12mo.
1


1865 May 7

(Schorlemer), R.G.S., Sister Marie de Ste. Thérèse
New Orleans, (Louisiana)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

On Friday they visited the property in question. It is magnificent. But the buildings are smaller than she had hoped. This might be to their advantage, for if the grand jury sees them so badly housed they might come to their aid. It is near Hock Landing. The owner is Mr. Pochelet of the firm of Rochereau and Company. If (Odin) , after seeing it, could come to talk it over, they could then begin negotiations.

VI-2-i A.L.S. (French) 3pp. 12mo.
3


1865 May 8

(Elder), William Henry, Bishop of
Natchez, Mississippi

to Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)

Odin's of the 3rd was received this morning. He has decided to go to New Orleans at once. If Bishop (John) Quinlan is there, he is to please wait. (Elder) may go to Mobile with Quinlan and so to Paulding, etc. He would certainly desire (Philip) Rotchford to receive whatever may be over the amount that belonged to (Elder).

VI-2-i A.L.S. 1p. 4to.
3


1865 May 8

Renaudier, S.M., Father Onés(ime), Jefferson College of St. Mary
(Convent, Louisiana)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

Father (Richard) Kane left today for the city. Renaudier has only praise for him during all the time he spent with them. Renaudier wishes very much to have Father (F.) Bellanger, (S.M.) return promptly. His absence has been a trial. Father (Leon F.) Denis, (S.M.) thinking that things should not be left in the state Bellanger left them when eh went, has made Renaudier provoked with him. He hopes the house will be all the more solid because of the cross in the foundation. When the second payment was due he told Father (Francis M.) Marion, to whom he had loaned $50, that he had enough money in specie to wait bur he had no way to change it at the moment. Mrs. Seré wrote today that she will have to withdraw her son; she is hard pressed. They have already lost the 3 Forstall boys. This leaves 26 students.

VI-2-i A.L.S. (French) 3pp. 12mo.
8


1865 May 9

Alleau, Father Th.
New Orleans, (Louisiana)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

Alleau thanks (Odin) for his kindnesses before he leaves. He leaves with sadness; he has never seen men so evil as in these last months of his life. He did not wish to tell how much he has suffered for fear of seeming to defend himself.

VI-2-i A.L.S. (French) 2pp. 12mo.
1


1865 May 9

McCaffrey, Father John, Mt. St. Mary's College
(Emmitsburg, Maryland)

To Bishop (Francis P. McFarland of Hartford
Providence, Rhode Island)

Mr. Rogers has just handed him McFarland's letter. McCaffrey is sorry to seem to put obstacles in the way but he regards this as a very serious matter. Any interference with the teaching during these last weeks is a most serious evil. Rogers is worthy of promotion to the priesthood and McCaffrey does not doubt that McFarland's needs are great. But they think they have done everything to make Fathers McCabe and Rogers very useful priests. He asks as a great favor that Rogers remain as he is until commencement day. He can then make a retreat with the Jesuit Fathers at Frederick. McFarland will be reinforced then by both McCabe and Rogers. They were thinking of petitioning McFarland to let Rogers stay with them a while before he should be thrown into a whirl of action. While they are doing what they can they are overwhelmed. He renews his petition for time for Rogers.

I-1-b A.L.S. 3pp. 12mo.
1


1865 May 9

(St. Palais), Maurice (de), Bishop of Vincennes
Indianapolis, (Indiana)

To Archbishop John Baptist Purcell
Cincinnati, Ohio

Father G. Bernard Bruening who has spent several years in Purcell's diocese and some months in Louisville is asking De St. Palais for a chance in the missions. His papers from Louisville say that his conduct was irreproachable while he was there but he has no papers from Purcell. De St. Palais asks if he can without danger of scandal give Bruening a trial in his missions.

II-5-c A.L.S. (French) 2pp. 12mo.
2


1865 May 10

Audley, C.F.
Paris, (France)

To O(restes) A. Brownson
(Elizabeth, New Jersey)

The writer is a friend of Montalembert and a contributor to the Correspondent. He has undertaken to write for that periodical an article on Brownson's publications. Audley believes that the character is congenial to the periodical's spirit, and also that Catholics in different countries should support each other. He has not been able to buy Brownson's work, in either London or Paris, entitled "The Convert" published in 1857. The work was reviewed in Revue des deux Mundes. He would like Brownson to send the work to him. Audley has read the Review and Essays. Audley remarks that Brownson's admirers include the most intelligent Parisian Catholics. Audley asks Brownson to send his book to Castrel Holy, in Southwest London.

I-4-c A.L.S. 3pp. 12mo.
3


1865 May 10

Prelà, Doctor Benoit
Bastia, Corsica

to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

He read in the Annales that several religious had left Havre for (Odin's) diocese, Mexico. As (Odin) knows, one of Prelà's relatives, Jules F(ran)cois Serpentini, left long ago for America. Prelà wrote to several persons for news of him but no one could tell him. (Odin) gave him the information that he lived in Louisiana and was known as the "old Corsican." If Prelà's uncle Cardinal Viale Prelà were still alive, he would have thanked (Odin). Prelà asks (Odin) to tell him if Serpentini is in business, whether he is rich, married, etc.

VI-2-i A.L.S. (French) 4pp. 12mo.
3


1865 May 11

(Schorlemer), R.G.S., Sister Marie de Ste. Thérèse
(New Orleans, Louisiana)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

Several persons think that the proposed property being such a good buy, they should hurry to make sure of it. If (Odin) is too busy to go perhaps they should begin negotiations with Mr. Rochereau, although she does not want to take possession before September or October. Since (Odin) knows Rochereau he could help them get good terms.

VI-2-i A.L.S. (French) 2pp. 12mo.
2


1865 May 11

Veyrat, Father C(yprian)
Paincourtville, (Louisiana)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

He arrived from Pierrepart. The high water covers everything. All the people have had to leave and come to Bayou. Yesterday the water was over the floor of the church and they think it will rise another few feet. The water threatens to come to Bayou Lafourche. Father (Jules) Bouchet does not know what to do; he cannot abandon it entirely without (Odin's) order but it would not be suitable to stay there. Bouchet is in debt not having received his salary.

VI-2-i A.L.S. (French) 2pp. 12mo.
3


1865 May 12

Raymond, Father G(ilbert)
Brashear City, (Louisiana)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

He was en route to New Orleans; he got as far as Brashear City and took the steamboat to Bayou Boeuf Station but could not go further because the railroad is under water. He needs to see (Odin) about many things.

--------
1. Neither he nor his neighbors have the Holy Oils; he asks (Odin) to send them.

2. He will bring the jus Cathedraticum for 2 years up to January 1, 1865; they have no value at present.

3. About Calcassieu: Father (M.) Simon of Grand Coteau prefers missionary life without being interrupted by classes, etc. He has received a dispensation from his simple vows and he is free to go now. He was ordained in the diocese and would like to remain; he offers himself to (Odin). He said he would accept Calcassieu.

Raymond thinks he would suit very well by his age, his solidity and because he speaks English. Raymond believes that Father (Felix) Benausse, (S.J.) could let him go without hardship. Les Chainieres Chenière Perdu?) which have not been visited for a long time and where there are many Catholics, have a great need. Simon could give a long mission there and in other distant places. Calcassieu has more need for a priest than any other parish but it is impossible to live there regularly. All the priest he saw on the way present their respects as does Raymond's brother and Father (Aristide) Plotin.

VI-2-i A.L.S. (French) 3pp. 4to.
6


1865 May 15

Subscriber and Constant Reader
Rochester, New York

to James A(lphonsus) McMaster, Esq.
(New York, New York)

He, with many others, agrees with the Day Book "that you, as a Democrat, have yielded too easily in abandoning your principles and saying that "Jeffersonian Democracy has passed into history and is no longer embodied in any potential political party and that like every other political system in the new changing phases of human society, once dead, there is no resurrecting for it." McMaster has evidently become weak-kneed, which is the last thing he believes should happen to an editor who has always defended the Constitution and the rights of the people. McMaster and the other editors from the commencement of this unnatural and diabolical struggle should have pointed out the real traitors, those who trampled on the Constitution and the laws of the country and those who wished to withdraw from the wicked perpetrators of such evil deed. Had all the Democrats taken this course they would not be witnessing the horrors of the triumph of "Might over right" in this reign of terror - this bloody reign of professed philanthropists. He does not know if McMaster looks upon it the same way or not, but he believes that the Dissenters and Protestants are preparing a crusade against the Catholics. He believes that in the course of time that there will be a bloody collision and that the Protestants from mere preponderance of numbers will drive Catholics to the wall as Northerners from the same cause and no other have driven the Southerners. He asks if McMaster will then say has "the Catholic religion passed into History and there is no resurrection of it?" He states that McMaster has probably been associating with traitors lately. The old war horse of democracy, James Buchanan, will tell McMaster what the real Democracy is yet to do for this poor distracted country. The Democrats will lose heart if their editors say their efforts are of no use. Lincoln laughed in his sleeve at having fooled the people even after his death. Unlike McMaster he hopes to see Jeffersonian Democracy triumph again.

I-1-m A.L.S. 3pp. 12mo.
1


1865 May 18

(Dubuis), C(laude) M(arie), Bishop (of Galveston)
Brownsville, (Texas)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

Just as he was about to go back up the Rio Grande to Laredo, Father (Charles) Padey came and (Dubuis) read (Odin's) letter. Two priests left their posts without notifying their Bishop and because of the too great laxity of Bishop (Joannes Francisco de Paula) Verea, their parishes remained for almost a year without the aid of religion. (Dubuis) knows that it is contrary to agreement to appoint to a parish, someone who does not even have a celebret and the Provincial Council of New Orleans held in 1860 leaves no doubt about the question but not being able to reach (Odin) these several cases of jurisdiction have become doubtful because (Dubuis) does not know what arrangements there are about the limits. He recalled Father (Claude?) Jacquet who returned at once and the other, Father Louis M. Planchet, left for France. (Dubuis) considers himself obligated to pay (Bernard Tiernan?) Tyernan in specie since the N.C. was at par(?) when he made his arrangements with Father (Louis C.M.) Chambodut. (Dubuis) will be grateful if (Odin) will draw on Mr. Certes for 2500 francs, the $500. Right now about 8000 francs remains with Certes; (Dubuis) does not want to draw out so soon the entire allocation for 1864. This keeps him from asking (Odin) to give Mr. Sheehan the $1000 which the Messrs. Tynan have just given (Dubuis). Their creditors will be satisfied when this sum is returned. There remain only Quirk and Maume; everything else is settled even with the Ur(sulines) of San Antonio who are preparing to build. Mrs. Zacharie could send back Tyernan's note to her husband and (Dubuis) could pay it at once. If she does not wish to do so, it may be possible to find this small amount at the convent until his next visit a few months from now. (Dubuis) is leaving for Laredo where he will stay for some time for Confirmations and to try and put a stop to the decay of the house built for a Community. Yesterday he contracted at Matamoros for a tin roof to be put on. He authorized Sheehan and Mackin to draw on him if they cannot wait until he comes.

VI-2-i A.L.S. (French) 4pp. 12mo.
15


1865 May 20

Butler, Pauline V.
Matamoros, (Mexico)

To Archbishop J(ohn) M(ary) Odin, (C.M.
New Orleans, Louisiana)

She has not been well since she has been here. She has a cough which the two best doctors cannot cure. Her daughter, Kate, has just been married to Doctor Charles Tombe; Bishop Dubuis gave them the nuptial blessing. Joseph Kleiber and Pauline's daughters send Odin their respects.

VI-2-i A.L.S. (French) 2pp. 12mo.
3


1865 May 20

St. Claude, C.S.J., Sister
Bourg, (France)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

They received (Odin's) letter of March 26 which no doubt crossed with hers of April 25. She thanks (Odin) for his protection of their establishment (Sisters of St. Joseph of Bourg) in New Orleans. After the terrible blow to this house they must think of a new Superior. They intend to send one from France as well as a Mistress of Novices. They thought of sending them with Father (F.) Bellanger, S.M., as he tells them there are dangers to health in the hot season they decided to wait until autumn. At that time they can send suitable subjects to continue the work begun by Mother Eulalie, (C.S.J.). They are worried because they know there is in the house an imagination which could cause trouble. (Odin) will prevent this by keeping the oldest professed to fill the role of Superior. Their spiritual director is grateful for (Odin's) remembrance; he is convalescent from a long illness.

VI-2-i A.L.S. (French) 4pp. 8vo.
4


1865 May 22

Greeley, Horace
New York, N.Y.

To J(ames) A(lphonsus) McMaster, Esq.
(New York, New York)

Greeley says that he cannot meet McMaster because he is going to Washington this afternoon. If he knew where McMaster lived, he could appoint a place of meeting. He will be glad to meet McMaster at breakfast at the Maison Droll, on Friday morning next, at 8:30 o'clock. If this meeting place isn't satisfactory, McMaster may indicate it by a note to his lodging, 63 East 26th Street, near the Harlem Depot.

I-1-m A.L.S. 1pp. 12mo.
1


1865 May 22

Hecker, Father I(saac) T.
New York, (New York)

To Archbishop (John Baptist) Purcell
of Cincinnati, Ohio

Hecker is sorry he cannot comply with Purcell's invitation. Father (R.B.) Tillotston has been sick the past six months and (Clarence A.) Walworth and (Augustine F.) Hewit cannot stand missionary work. They will only be able to attend small missions for some time.

II-5-c A.L.S. 2pp. 12mo.
4


1865 May 22

Sorin, C.S.C., Father E(dward)
Notre Dame, (Indiana)

To J(ames) (Alphonsus) McMaster
New York, (New York)

McMaster's notice of the Ave Maria makes Sorin desirous of obtaining from his pen some direct communications. His only object in this enterprise is the honor of the Blessed Lady. For that reason he is bold in asking aid wherever he feels he can find it. If the Ave Maria gets few examples, the time will soon come when the best talent in the land will consider it an honor to praise the Blessed Virgin. Any contributions from McMaster will be more than thankfully received.

I-1-m A.L.S. 2pp. 12mo.
2


1865 May 23

L'Assomption, (R.U.), Sister Marie de
Brignoles, (France)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

Sister St. Joseph (R.U.) has received no word from them for three years; their letters do not reach her. She assures them that if they come through (Odin) she will receive them. Sister L'Assomption asks him to forward the one enclosed.

VI-2-i A.L.S. (French) 1p. 12mo.
2


1865 May 25

Egan, Florida A.
Baltimore, (Maryland)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

Is there any communication with Lafourche? Previous to the war she had an only sister living there; she has not heard from her since. Father (Amédée) Béccard was pastor there when she last heard from her sister, Mrs. Johnson.

VI-2-i A.L.S. 1p. 12mo.
3


1865 May 25

O'Leary, Cha(rle)s
Portsmouth Grove, R(hode) I(sland)

To (Orestes A. Brownson)
(Elizabeth, New Jersey)

O'Leary tells Brownson that in the pending administration of the Army some corps will be enrolled in the regular army. He would like Brownson to use his influence in aiding him to enroll in the regular army. He has been so long in the army that he has lost the social contact which in civil life is necessary to success. He claims his military record is of merit.

I-4-c A.L.S. 2pp. 12mo.
1


1865 May 25

Reinbolt, (S.M.), Father J.V.
Dayton, Ohio

to Archbishop (John Mary Odin, C.M.)
New Orleans, (Louisiana)

He writes for the third time about their Brothers (of Mary) at San Antonio. His Superiors wish him to go to Texas as soon as possible to make his visit. Is it safe to go now or should he put it off? In passing through New Orleans he would like to see (Odin).

VI-2-i A.L.S. (French) 1p. 4to.
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(1865) May 26

(Pearce), Eulalia, Sister M(ary), Mt. De Chantal
(Wheeling, West Virginia)

To (Orestes A. Brownson)

Sister thanks Brownson for the prompt answer to her letter. The letter was the first news she had of the death of his son, William, (Brownson). She will offer her communions and prayers for his soul. The boy, (Edward Brownson) who died in battle suffered for a cause of justice and truth. She has read Brownson's book once and is glad he wrote it. She is not surprised that he lost some superficial readers because he changed his position on certain points. As a reviewer he often had to assume a position prematurely. A powerful intellect and a keenly sensitive nature need time to probe to truth. In Brownson she has seen neither pride nor ill temper but a firm desire to draw into the Church those unfortunates who are groping as she and Brownson once did. She knows that he is dismayed at the intellectual stagnation of Catholics, and she notes with pleasure his efforts to inspire them with an interest in literature or theology. She never sympathized with those who foretold the destruction of Brownson's faith. When some whose position commanded her respect would rant against Brownson, and she could find no positive answer in his works she would pray before the Blessed Sacrament for strength and courage for him. God has given him grace to exercise his powers for Catholicity. She assures him that posthumous fame will be his and will take up the viewpoint that his generation refused. She remarks how odd it is that so few people recognize the dignity of being a Catholic. She takes a great interest in the work he is doing and that which he plans. Though she knows the logical consequences of Humanitarian views to be exactly as he says, she cannot think of Jeff Davis and his cooperators in the same light as Phillips and Garrison. The former saw their object and moved toward it, the object of the latter two is obvious to Catholics but not to them, she says that the strength of his expression startled her and she cannot consider it just. The attitude toward the South is generous and the article is generally unprejudiced. She still feels that the Southern cause was ignoble. She asks how Sarah is progressing with her writings.

I-4-c A.L.S. 10pp. 12mo.
3


1856 May 26

(Baillargeon), Bishop C(harles) F(rancis)
Quebec, (Canada)

To Bishop (Peter Paul) Lefevere
Detroit, (Michigan)

Father (J.M.) Bruyère, Vicar General of Bishop P(ierre) A(dolphe) Pinsonneault, has written him on the deplorable state of the Diocese of Sandwich (Ontario) as a result of the bad administration of his Bishop. It is Baillargeon's duty to remedy the evil as much as he can. All he can do is to send the memoir to the Holy See with a request for it to come to the help of this portion of the flock. He has no doubt of the authority of the charges of Bruyère's document, charges confirmed by public rumors and the witness of disinterested and creditable persons. Since Lefevere has seen the memoir, Baillargeon asks what he thinks of it and whether Lefevere would bear evidence to its truth.

III-2-k A.L.S. (French) 2pp. 8vo.
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1865 May 26

Shannon, (R.S.C.), Madame A.
St. Michael's, (Louisiana)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

She encloses their alms for the Jubilee. Though they (Religious of the Sacred Heart) are the only religious community to which the entry to the episcopal city is closed, they are well aware that it is not of (Odin's) will.

VI-2-i A.L.S. 1p. 12mo.
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1865 May 27

Allen, Patrick
Cape Girardeau, (Missouri)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

His superior, Father (Joseph) Alizeri, (C.M.) wishes Allen to take the opportunity offered by one of the students, Mr. O'Neill, going to New Orleans, to inform (Odin) about his health. For 3 months he has suffered from a weakness in his chest and a pain in his head. Now he is obliged to suspend study and recruit a little. The doctor and his confessor blame him for too much application. He is advised to go to the Sisters' Hospital inSt. Louis for 2 or 3 weeks, if (Odin) deems it proper.

(P.S.) The doctor also wishes him not to stop at the Seminary during vacation, but to take a change of air. He could go to Illinois if he had the means.

VI-2-i A.L.S. 3pp. 12mo.
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1865 May 27

(Longnemare), Emile
Cordova, (Mexico)

to (James Alphonsus) McMaster
(New York, New York)

In his last letter he told McMaster of his interview with the Emperor and of his tour of the interior with some gentlemen to survey lands he hopes to have in the market. They were amazed at the beauty and richness of the country, but some, particularly Mr. Anderson, were dissatisfied with Longnemare since he had not obtained certain accommodations for them that he had promised. Emigrants have been impatient to settle on the lands, but they cannot because they have not yet been surveyed and the government cannot be hurried into doing it. Rumors persist that Rosecrans is preparing to invade Mexico with 150,000 men, and war with the United States is the topic of conversation everywhere. All except a few prominent Mexicans who have allied themselves with Maximillian look favorably upon United States interference. The French troops will quite capably defend the Empire against the Americans if the battle is fought in Mexico, due to the impassable condition of the country. However, it is doubtful whether France, or France and England, could maintain lines of provisions, troop transportation and the entire material of war over the seas. Such a task is almost impossible. The French might defend the honor of the flag at all costs. The French troops would like to fight on American soil, but not in Mexico. It is said the emissaries of Juarez are going through the country passing on information to the people. In Longnemare';s opinion, war between France and America would benefit only Mexico and the warring nations would be the sufferers. The war would never penetrate the interior of Mexico and would probably be fought on the border or in America. The French Admiral commanding Matamoros passed through on his way to the capital to see Marshal Bazaine. The English steamer from Havana is due tomorrow and is eagerly awaited. Reports of yellow fever in Vera Cruz are exaggerated according to persons coming from there. Mr. and Mrs. Norris, Mr.W.J. Maurice, Mr. and Mrs. Humphreys, Mr. and Mrs. Holeman, Mr. W.M. Anderson, Col. Sulokowski are some of the Americans here. He asks McMaster's opinion on emigration to Mexico. He sends regards to McMaster's family.

I-1-m A.L.S. 4pp. 8vo.
2


1865 May 27

(Ray, R. U.), Sister Ste. Séraphine
New Orleans, (Louisiana)

To Archbishop (John Mary) Odin, (C.M.)
New Orleans, (Louisiana)

On May 31 they (Ursulines) will celebrate the feast of their foundress, and they hope Odin will preside at the solemnities. Formerly the Superiors invited those of the clergy as they saw fit. The pastor of the Cathedral was always invited. She reproaches herself for neglecting several customs; she now wants to revive them. She wishes to invite Father (Gabriel) Chalon and those of his assistants he wishes to come. They consider Chalon a friend.

VI-2-i A.L.S. (French) 2pp. 12mo.
3


1865 May 28

Wood, James F., Bishop of Philadelphia
Philadelphia, (Pennsylvania)

To Archbishop J(ohn) B(aptist) Purcell
(Cincinnati, Ohio)

Judge (James) Campell, former Post-Master General and Wm. L. Hirst, a convert pointed out to Wood the distressing circumstances in which the daughters of the late Chief Justice (Roger) Taney find themselves, since his fortune was lost with the failure of Virginia Bonds, so that something might be done to aid them. He thinks this sign of respect might also incline them to the Church. He agrees to give $250 if Purcell, (Archbishop Martin J. Spalding) of Baltimore and (Archbishop John McCloskey) of New York will do the same.

P.S. He did not mail the letter until June 8 because he did not know if it was proper. He is in retreat at Villa Nova with some seventy five priests and asks for Purcell's prayers. He said Mass immediately for Father (Claude) Gacon.

II-5-c A.L.S. 3pp. 12mo.
4


1865 May 29

Certes, (Adolphe)
Paris, (France)

To Bishop Peter Paul Lefevere
Detroit, Michigan

Detroit's allocation from the Association Of the Propagation for 1864 was 12,000 to which was added 270 for Mass intentions to Father (Louis Baroux) Barroux. On January 11, 2400 francs were sent; Father (John) De Neve in his letter of May 8 informed them that he expected a draft for 4000 francs. Therefore a balance is due Lefevere of 9870 francs which is sent enclosed by a draft on Father (P.O.) Pare, secretary of the bishop of Montreal.

III-2-k A.L.S. (French) 2pp. 8vo.
4


1865 May 29

Le Saicherre, Father J(ean) B(aptiste), and Father Francois Ceuppens
New River, (Louisiana)

to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

They do not think it sheds honor on their character as priests to accumulate debts they cannot pay. They owe almost 700 piastres. They have received scarcely any money. The 5 or 600 piastres they could get a year will not support 2 people. Due to the small number of real Catholics, one priest could easily attend to their needs except to say Mass in two places on Sunday. If (Odin) can suggest a way for both to remain, it would be the most agreeable reply.

VI-2-i A.L.S. (French) 4pp. 12mo.
3


1865 May 29

Spalding, M(artin) J(ohn), Archbishop of
Baltimore, (Maryland)

To Archbishop (John Mary) Odin, (C.M.
New Orleans, Louisiana)

Odin's favor of the 8th has been received. He thanks him for his effectual interest in behalf of Charleston and asks him to thank the provincial. Father (Hyppollite P.) Gache, (S.J.) expects to start for Charleston tomorrow; his companion is sick in Richmond and cannot go now. Spalding would rejoice to hear of a good Bishop for Little Rock. No appointments have yet been made for Louisiana or Albany; the new Bishops were to be named this month. Spalding asks Odin to congratulate his old comrade Father (Gabriel) Chalon on his auspicious promotion. Odin is also to hand him the enclosed receipt. Spalding lent $50 to the Misses Landry who return to New Orleans next week; they were paroled Confederates and in need.

VI-2-i A.L.S. 1p. 12mo.
4


1865 May 30

Eliott, Lieutenant Noice B.
Montgomery, Ala(bama)

To Archbishop (John Mary Odin, C.M.)
New Orleans, (Louisiana)

He desires information relative to joining (General Miguel) Miramon in Mexico. He has served in the army of the United States since May 1861. He would willingly join in relieving Mexico of a usurper should the inducement be commensurate to the undertaking.

VI-2-i A.L.S. 1p. 4to.
2


1865 May 30

Garesche, Alex P.
( )

To J(ames) A(lphonsus) McMaster
New York, New York

Garesche asks McMaster to purchase for him Simms work on court martial. If the Appletons have another work on same subject, and a higher authority, he would appreciate McMaster sending him both books and he will remit by return mail. He says the convention is now in session and is trying to out-Herod Herod. He may send McMaster notice of the sessions.

I-1-m A.L.S. 2pp. 12mo.
1


1865 May 30

Quinlan, John, Bishop of
Mobile, (Alabama)

To Archbishop (John Mary) Odin, (C.M.)
New Orleans, L(ouisian)a

Father D. Gibbons will hand Odin this; he goes to raise the means of acquitting his indebtedness for the church at Selma. Selma is now a ruined city; the temporary church was broken into and Gibbons' watch and pocketbook taken from him. If his mission tends to mar any object in progress in New Orleans, Quinlan does not expect the privilege of collecting. They had a terrible explosion immediately following the death and burial of Father (James) McGarahan which Gibbons will detail.

VI-2-i A.L.S. 2pp. 12mo.
4


1865 May 31

(Farrell), John, Bishop of Hamilton
Hamilton, (Canada)

To Archbishop John Baptist Purcell
Cincinnati, Ohio

Father A. Gstir was introduced into his diocese some years ago by Father I. Holzer to work and prepare the way for the Franciscans in the German Missions. Farrell learned of the trouble Gstir had caused in Purcell's diocese, but it was some time later and because of his good work Farrell decided to let him remain. He gave him some letters authorizing him to collect money for the missions while he was in Europe, supposedly for his health. From information, which he has received, Farrell is led to believe that he has not changed since he was in the Cincinnati diocese, and prays that there will be no scandal. He asks Purcell not to permit Gstir to return, at least not to allow him to return to his diocese as he will not employ him.

P.S. Purcell has the liberty to communicate the contents of the letter to the head of the Franciscans.

II-5-c A.L.S. 4pp. 8vo.
3


1865 May 31

Gutton, Father Ph(ilibert)
Fausse Rivière, (Louisiana)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

The trustees have just met so Gutton will inform (Odin) of their decisions. Since the flood in one part of his parish, burials had to be made at the homes. The trustees decided to acquire land for a cemetery. At first they decided on the property of the police department adjoining the court house. Gutton opposed this as causing difficulties in the future. Then they decided on land on the highway. If it was not all used for the cemetery it would provide a garden and wood for the pastor of Fausse Rivière. But there is nothing in the treasury. The trustees must have received $1030 since Gutton came; they have paid 60 in gold and 190 in currency. As (Odin) said, if Gutton had continued on the basis of Father (Francis) Mittelbronn, the church would have a roof and he would not be in debt. He followed (Odin's) wish of reinstating the trustees. The land was given by a pious family and the church was built by subscription. Bishop (Anthony) Blanc, then the pastor, not having enough to pay for it, appealed to the trustees of Pointe Coupée who offered to furnish the sum on condition that this new church would be, like that of Pointe Coupée, for them. The people at the crevasse near the church at Pointe Coupée say they could not support a priest. (Auguste?) Provosty, the most comfortable before the war, is now the most troubled. His house was torn down to make a camp. If (Odin) can buy the land for the cemetery it would be a resource for the priest and an advantage for the diocese. Gutton is setting the time of the Jubilee for September and October. A dike has given way under pressure of the flood and stopped all communication with Waterloo.

VI-2-i A.L.S. (French) 5pp. 4to.
5


1865 May 31

Lamy, Father Geo(rge)
Algiers, (Louisiana)

to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

For the reasons Lamy gave (Odin) on his visit yesterday, he informs (Odin) that on the following Monday or sooner, he will cease ecclesiastical functions in the church of Algiers.

VI-2-i A.L.S. (French) 1p. 12mo.
2


1865 May 31

Lévesque, Father N.
Quebec, (Canada)

To Archbishop (John Mary) Odin, (C.M.)
New Orleans, (Louisiana)

He left the diocese of Natchitoches a little more than 2 years ago. The fear of paying a high price for exemption from military service and a desire to see his family made him decide to ask Bishop (Auguste) Martin for a leave of absence. The pastor at Avoyelles where Lévesque was then an assistant could easily stay alone, so Lévesque returned to Canada. Martin wrote him that he has given up hope for peace and sent Lévesque his dimissorial. But the winters in Canada are too cold and he asks Odin to show Martin this letter. If Martin wants him, he will be glad to return. If not, Lévesque applies to Odin. He could not leave during the summer as the Bishop of Quebec has assigned him to a quarantine station on an island in the St. Lawrence river.

VI-2-i A.L.S. (French) 4pp. 12mo.
2


1865 May 31

Marion, Father F(rancis) M.
St. James, (Louisiana)

To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)

On May 19 at the home of Adam Gaudet, president of the churchwardens, he told Mrs. Winchester that he was ready to come to say Mass in her chapel if that would save it. She replied that the man to whom she had rented her house had said that he could prevent it from being taken as a school. So he has done his duty and he finds (Odin's) letter very harsh. Today Marion had First Communion. He read Odin's letter to his six trustees. They were all astonished, not knowing what it meant and what Mrs. Winchester intends to do as they had just heard that she was trying to sell the wood of her chapel.

VI-2-i A.L.S. (French) 2pp. 12mo.
3


1865 May 31

Brownson, O(restes) A.
Elizabeth, N(ew) J(ersey)

To Maj(or) Gen(eral) W(illiam) T. Sherman
(United States Army)

Brownson praises Sherman's conduct which has been publicly censored by journals, the President, and the Secretary of War. Brownson has read Sherman's testimony before the committee on the conduct of the war in the New York Tribune. He regrets that Sherman's plan of pacification contained in the memorandum was not adopted by the government. It would have assured union and peace. The plan must ultimately be adopted. The plan which is held for execution against states late in entering the rebellion will prove a failure. The state reconstruction will not be able to stand the military force of the "general government." Brownson believes that states which have rebelled against the Union should not enjoy the privileges of statehood; but, that they have some practicable way to restore that power. He was pleased over General Weitzel's invitation to the Virginia legislature to convene at Richmond, but was grieved that the President rescinded it. The reasons for the government's policy are twofold: the slavery question, and the Union men at the South. The government is empowering the men who were opposed to the rebellion, and not trying to make Union men of the rebels. The slavery question has lost importance, and cannot be revived. The question of Negro suffrage is not within the jurisdiction of the President or of Congress, but to the states under reconstruction. The southern states are to be regarded as territories. The old electoral law has not been repealed. A convention in each of the reconstruction states can settle the issue. If in the new state constitution there must be an amendment prohibiting slavery, before there can be admission to Congress, this fact would assume that all the powers of government were vested in the federal government which they are not. Brownson relates briefly of his sacrifices for the Union, namely his sons; and how he was among the first to urge emancipation as a war measure; how he is bitterly opposed to the revival of slavery. He wants no vengeance on the Southern people. Brownson believes that by placing a confidence in the Southern people, the government will have faithful friends of the Union. The government has not seen fit to do so. The "Rebellion has made Parson Brownlow Governor of Tennessee, and Andrew Johnson President of (the) United States." Brownson believes the present policies will have to be abandoned. "The Rebels are too many to hang, to exile, or (to) disfranchise . . . ." Some years past, Brownson recalls having spent a "most pleasant evening" with Mrs. (Ellen) Sherman. He sends her his kindest regards and his sympathy in the loss of their two children. Brownson has three living children from a family of eight children. Brownson states again that Sherman has done his duty faithfully.

I-4-c A.L.S. 8pp. 12mo.
2